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<\/figure>\n\n\n\nUngjilli i\nsot\u00ebm fillon duke treguar se si, prej Nazaretit, Jezusi \u00abshkoi e u vendos me banim n\u00eb Kafarnaum, qytet bregdetar n\u00eb krahin\u00ebn e\nfisit t\u00eb Zabulonit e t\u00eb Neftalit\u00bb<\/em>, duke plot\u00ebsuar k\u00ebshtu at\u00eb q\u00eb thot\u00eb\nprofecia e Isais\u00eb q\u00eb d\u00ebgjuam n\u00eb leximin e par\u00eb: \u00abN\u00eb koh\u00ebn e kaluar Zoti e p\u00ebrbuzi tok\u00ebn e Zabulonit e tok\u00ebn e Neftalit,\npor n\u00eb koh\u00ebn e fundit do ta b\u00ebj\u00eb t\u00eb lavdishme udh\u00ebn p\u00ebrngjat detit, p\u00ebrtej Jordanit,\nGalilen\u00eb pagan\u00eb. Populli q\u00eb ecte n\u00eb err\u00ebsir\u00eb, pa nj\u00eb drit\u00eb t\u00eb madhe; p\u00ebr\nbanor\u00ebt q\u00eb jetonin n\u00eb krahin\u00ebn e hijes s\u00eb vdekjes, zbardhi drita plot\nshk\u00eblqim.\u00bb<\/em>. Pik\u00ebrisht k\u00ebt\u00eb pjes\u00eb citon edhe Sh\u00ebn Mateu sot n\u00eb Ungjillin e\ntij. Jezusi \u00ebsht\u00eb \u00abDrit\u00eb plot shk\u00eblqim\u00bb j<\/em>o\nvet\u00ebm p\u00ebr popullin e Izraelit, por edhe p\u00ebr mbar\u00eb bot\u00ebn. K\u00ebt\u00eb d\u00ebshiron ta\ntheksoj\u00eb Sh\u00ebn Mateu kur na b\u00ebn t\u2019i shohim k\u00ebto l\u00ebvizje t\u00eb Jezusit q\u00eb, n\u00eb pamje\nt\u00eb par\u00eb, mund t\u00eb duken t\u00eb par\u00ebnd\u00ebsishme.<\/p>\n\n\n\n Pastaj\nungjilltari vazhdon t\u00eb na tregoj\u00eb se si Jezusi filloi t\u00eb predikonte. Predikimi\ni Jezusit kishte n\u00eb thelb t\u00eb vetin fjal\u00ebt\nkthim<\/em> dhe hapje<\/em> ndaj Mbret\u00ebris\u00eb\ns\u00eb Hyjit: \u00abKthehuni, se Mbret\u00ebria e Hyjit\n\u00ebsht\u00eb ngjat!\u00bb<\/em>. N\u00eb Ungjill \u00abMbret\u00ebria\ne Hyjit\u00bb<\/em> \u00ebsht\u00eb vet\u00eb Jezusi. Kjo sepse vet\u00ebm n\u00eb<\/em> Jezusin Hyji mbret\u00ebron<\/em>\nkrejt\u00ebsisht. Vet\u00ebm aty, n\u00eb at\u00eb trup e n\u00eb at\u00eb shpirt, b\u00ebhet gjith\u00e7ka q\u00eb k\u00ebrkon\nHyji. At\u00ebher\u00eb e kuptojm\u00eb se \u00abMbret\u00ebria e\nHyjit \u00ebsht\u00eb ngjat!\u00bb<\/em> \u00ebsht\u00eb si t\u00eb thuash se Jezusi \u00ebsht\u00eb ngjat<\/em>. Por, q\u00eb kjo af\u00ebrsi e Hyjit ndaj nesh t\u00eb ket\u00eb\nfryte sh\u00eblbimi, nevojitet edhe kthimi i njeriu, largimi i tij nga veprat e\nk\u00ebqija.<\/p>\n\n\n\n Por ka\ndi\u00e7ka tjet\u00ebr q\u00eb Ungjilli sot d\u00ebshiron ta theksoj\u00eb m\u00eb fort: faktin se Jezusi\nfillon t\u00eb th\u00ebrras\u00eb pran\u00eb vetes apostujt. N\u00eb Ungjillin e sot\u00ebm flitet vet\u00ebm p\u00ebr\nkat\u00ebr prej tyre.<\/p>\n\n\n\n Gjithnj\u00eb m\u00eb ka b\u00ebr\u00eb p\u00ebrshtypje nj\u00eb shprehje e nj\u00eb dokumenti kishtar, Pastores dabo vobis<\/em>: \u00abKemi besim t\u00eb patundur se nuk do t\u00eb mungojn\u00eb kurr\u00eb krejt\u00ebsisht n\u00eb Kish\u00eb sh\u00ebrbestar\u00ebt e shenjt\u00eb… Edhe n\u00ebse n\u00eb vende t\u00eb ndryshme t\u00eb bot\u00ebs verifikohet nj\u00eb r\u00ebnie e numrit t\u00eb klerik\u00ebve, gjithsesi, veprimi i Atit, q\u00eb i ngjall thirrjet, nuk do t\u00eb mungoj\u00eb kurr\u00eb n\u00eb Kish\u00eb.\u00bb<\/em><\/p>\n\n\n\n Kisha \u00ebsht\u00eb\ne bindur se Hyji gjithnj\u00eb do t\u00eb kujdeset p\u00ebr popullin e Tij, se Ai, p\u00ebrgjat\u00eb\n\u00e7do epoke, do t\u00eb kaloj\u00eb pran\u00eb atyre njer\u00ebz t\u00eb cil\u00ebt Ai vet\u00eb do (sikurse kaloi at\u00eb\ndit\u00eb pran\u00eb atyre peshkatar\u00eb) dhe do t\u2019i bashk\u00ebngjis\u00eb n\u00eb misionin e Tij\nSh\u00eblbimprur\u00ebs. Jo vet\u00ebm kaq, por kurr\u00eb nuk do t\u00eb mungojn\u00eb ata q\u00eb do t\u00eb dijn\u00eb\nt\u2019i japin p\u00ebrgjigjen e duhur (t\u00eb shndritur nga Shpirti Shenjt) sfidave t\u00eb\nepokave t\u00eb ndryshme. Kjo bindje Kish\u00ebs i vjen nga besimi i patundur n\u00eb\ndashurin\u00eb e Hyjit, i cili nuk e braktis kurr\u00eb popullin e Tij. Kjo mund t\u00eb na\nlejoj\u00eb t\u00eb themi edhe se, sa her\u00eb t\u00eb shohim apo t\u00eb d\u00ebgjojm\u00eb se dikush \u00ebsht\u00eb\nshuguruar meshtar, apo i \u00ebsht\u00eb kushtuar jet\u00ebs rregulltare, duhet ta\nfal\u00ebnderojm\u00eb Hyjin q\u00eb p\u00ebrs\u00ebri na e dha edhe nj\u00eb shenj\u00eb tjet\u00ebr se Ai kurr\u00eb nuk e\nbraktis popullin e vet.<\/p>\n\n\n\n Por, le t\u00eb\nkthehemi tani p\u00ebrs\u00ebri tek Ungjilli i sot\u00ebm e t\u00eb kuptojm\u00eb m\u00eb mir\u00eb se \u00e7\u2019do t\u00eb\nthot\u00eb thirrje<\/em>. <\/p>\n\n\n\n Gj\u00ebja e\npar\u00eb q\u00eb duhet t\u00eb kuptojm\u00eb, \u00ebsht\u00eb se, n\u00eb p\u00ebrzgjedhjen e ndjek\u00ebsve t\u00eb vet, Jezusi\nnuk ka kriteret e bot\u00ebs. Ai shkon e zgjedh njer\u00ebz shum\u00eb t\u00eb thjesht\u00eb.\nSimon-Pjetri, Andreu, Jakobi dhe Gjoni ishin peshkatar\u00eb: n\u00eb ato zona peshkimi\nishte nj\u00eb zanat tejet i zakonsh\u00ebm p\u00ebr t\u00eb siguruar jetes\u00ebn. <\/p>\n\n\n\n Kriteri i\nJezusit ka nj\u00eb q\u00ebllim: t\u00eb tregoj\u00eb se nuk \u00ebsht\u00eb aft\u00ebsia e tyre ajo q\u00eb do ta \u00e7oj\u00eb\np\u00ebrpara Kish\u00ebn, por Hiri Hyjnor, q\u00eb vepron gjithnj\u00eb, kur gjen zemra t\u00eb gatshme\nta lejojn\u00eb t\u00eb veproj\u00eb. Madje Kisha duhet t\u00eb ket\u00eb shum\u00eb kujdes kur \u201ctundohet\u201d t\u00eb\npredikoj\u00eb tjet\u00ebr gj\u00eb p\u00ebrve\u00e7 forc\u00ebs s\u00eb Hirit Hyjnor. Duhet t\u00eb ruhet kur\n\u201ctundohet\u201d t\u00eb mb\u00ebshtetet mbi forca t\u00eb tjera p\u00ebrve\u00e7se n\u00eb forc\u00ebn e kryqit t\u00eb\nKrishtit. Sh\u00ebn Pali e thot\u00eb shum\u00eb bukur sot n\u00eb Letr\u00ebn e tij t\u00eb par\u00eb t\u00eb drejtuar\nKorintasve: \u00abKrishti m\u00eb d\u00ebrgoi t\u00eb\npredikoj Ungjillin, madje ta predikoj jo me dituri fjale, q\u00eb t\u00eb mos i humb\u00eb\nfuqia e kryqit t\u00eb Krishtit\u00bb<\/em>. Kjo forc\u00eb e mban Kish\u00ebn, asgj\u00eb tjet\u00ebr.<\/p>\n\n\n\n Gjithnj\u00eb Hyji ka zgjedhur mjete t\u00eb brishta p\u00ebr p\u00ebrhapjen e Fjal\u00ebs s\u00eb Tij. Patriark\u00ebt e profet\u00ebt nuk ishin njer\u00ebz kushedi sesa t\u00eb ve\u00e7ant\u00eb p\u00ebr nga aft\u00ebsit\u00eb njer\u00ebzore, por Hyji zgjodhi pik\u00ebrisht ata p\u00ebr t\u00eb \u00e7uar n\u00eb vend planet e Tij sh\u00eblbimprur\u00ebse. Mjaftonte fakti q\u00eb, lirisht, ata i ishin hapur Hirit Hyjnor. Shumica e shenjt\u00ebrve ishin njer\u00ebz tejet t\u00eb thjesht\u00eb. P\u00ebr m\u00eb tep\u00ebr ata vet\u00eb shpreheshin se ishin tejet m\u00ebkatar\u00eb e t\u00eb brisht\u00eb p\u00ebrball\u00eb misioneve t\u00eb ndryshme q\u00eb Zoti u besonte. Shenj\u00adtja Bernardet\u00eb Subiru, s\u00eb cil\u00ebs, kur ishte 14-vje\u00e7are, iu shfaq Zoja n\u00eb Lurd\u00eb t\u00eb Franc\u00ebs n\u00eb shekullin XIX, ngaq\u00eb ishte e vet\u00ebdijshme p\u00ebr paditurin\u00eb q\u00eb e karakterizonte, thoshte pa ngurrim: \u00abN\u00ebse Virgj\u00ebra e Shenjt\u00eb m\u00eb ka zgjedhur mua, \u00ebsht\u00eb ngaq\u00eb un\u00eb isha m\u00eb e paditura. Sikur t\u00eb kishte gjetur ndonj\u00eb tjet\u00ebr edhe m\u00eb t\u00eb paditur se mua, Zoja do t\u00eb kishte zgjedhur at\u00eb.\u00bb<\/em>. Kaq e bindur ishte p\u00ebr k\u00ebt\u00eb, saq\u00eb kur i than\u00eb se n\u00eb treg kishin filluar ta shisnin fotografin\u00eb e saj p\u00ebr dhjet\u00eb qindarka (e kur ia than\u00eb k\u00ebt\u00eb ajo tashm\u00eb ishte n\u00eb manastir e kushtuar Hyjit) instinktivisht i erdhi t\u00eb komentonte: \u00abDhjet\u00eb qindarka, po, un\u00eb kaq vlej.\u00bb<\/em><\/p>\n\n\n\n Gj\u00ebja e dyt\u00eb q\u00eb duhet kuptuar,\n\u00ebsht\u00eb se Jezusi i th\u00ebrret apostujt q\u00eb t\u00eb l\u00ebn\u00eb gjith\u00e7ka e t\u00eb shkojn\u00eb pas Tij. Dy\napostujt e par\u00eb lan\u00eb rrjetat, pra, braktis\u00ebn zanatin me t\u00eb cilin fitonin buk\u00ebn.\n\u00cbsht\u00eb me shum\u00eb dobi p\u00ebr t\u00eb gjith\u00eb ne q\u00eb t\u00eb mos lidhemi kurr\u00eb krejt\u00ebsisht as pas\natyre mjete q\u00eb na sigurojn\u00eb buk\u00ebn e p\u00ebrditshme. Ato shpesh, n\u00eb vetvete, jen\u00eb t\u00eb\nmira, por mund t\u00eb shnd\u00ebrrohen n\u00eb penges\u00eb<\/em>.\nDikujt i duhet t\u2019i l\u00ebr\u00eb ato ngaq\u00eb Jezusi e fton p\u00ebr ndonj\u00eb mision tjet\u00ebr, si\u00e7\n\u00ebsht\u00eb rasti i apostujve. Por dikujt mund t\u2019i duhet t\u2019i braktis\u00eb ato ngaq\u00eb kan\u00eb\nfilluar t\u00eb shnd\u00ebrrohen n\u00eb rast m\u00ebkati. I krishteri \u00ebsht\u00eb i thirrur t\u00eb mos e\nharroj\u00eb se jeta e tij \u00ebsht\u00eb n\u00eb duart e Zotit, gj\u00eb e cila nuk do t\u00eb thot\u00eb se nuk\nduhet punuar, por se nuk duhet t\u2019i v\u00ebm\u00eb shpresat kurr\u00eb krejt\u00ebsisht n\u00eb\nveprimtarin\u00eb ton\u00eb. \u00cbsht\u00eb pik\u00ebrisht mungesa e nj\u00eb shk\u00ebputjeje t\u00eb till\u00eb q\u00eb pastaj\ni hap rrug\u00ebn m\u00ebkateve t\u00eb ndryshme q\u00eb b\u00ebhen n\u00eb jet\u00eb, pik\u00ebrisht p\u00ebr shkak t\u00eb ankthit <\/em>q\u00eb t\u00eb sigurohet buka e\np\u00ebrditshme. <\/p>\n\n\n\n Plus k\u00ebsaj, i krishteri duhet t\u00eb\njet\u00eb i shk\u00ebputur jo vet\u00ebm nga \u00e7do gj\u00eb<\/em>,\npor edhe nga \u00e7dokush<\/em>. Dy apostujt e\ntjer\u00eb Jezusi i fton q\u00eb ta ndjekin dhe Ungjilli thot\u00eb se \u00abata, aty p\u00ebr aty, lan\u00eb lundr\u00ebn dhe bab\u00ebn e shkuan pas tij\u00bb<\/em>. Jo\nvet\u00ebm mjetin e jetes\u00ebs<\/em>, por edhe familjen<\/em>. <\/p>\n\n\n\n N\u00eb jet\u00ebn e Sh\u00ebn Luigji Gonzag\u00ebs\nthuhet se ai d\u00ebshironte shum\u00eb t\u00eb b\u00ebhej meshtar, por familja nuk ia lejonte,\nsidomos i ati. Kaq shum\u00eb presione i b\u00ebnin, saq\u00eb nj\u00eb her\u00eb e d\u00ebbuan nga sht\u00ebpia.\nShkoi t\u00eb strehohej n\u00eb nj\u00eb kuvend. Kur i ati i \u00e7oi fjal\u00eb t\u00eb vinte e ta bisedonin\nedhe nj\u00eb her\u00eb \u00e7\u00ebshtjen, i than\u00eb se Luigji nuk po pranonte t\u00eb vinte. Shkuan n\u00eb\nkuvend ta k\u00ebrkonin dhe u than\u00eb se djali i tyre ishte ndryr\u00eb brenda nj\u00eb dhome e\nnuk pranonte t\u00eb dilte. Shkuan t\u00eb shihnin, por mbet\u00ebn t\u00eb mahnitur nga ajo q\u00eb\narrit\u00ebn t\u00eb shihnin p\u00ebrmes nj\u00eb t\u00eb \u00e7are t\u00eb der\u00ebs: djali i tyre ishte gjunj\u00ebzuar\np\u00ebrpara nj\u00eb Kryqi dhe po fshikullonte veten. M\u00eb von\u00eb do t\u00eb tregonte ai vet\u00eb se\npo fshikullonte at\u00eb pjes\u00eb t\u00eb vetvetes q\u00eb ende nuk ishte e gatshme q\u00eb t\u00eb\nbraktiste luksin, pushtetin dhe lidhjet familjare, p\u00ebr dashurin\u00eb ndaj Krishtit.\nPrind\u00ebrit e tij nuk iu b\u00ebn\u00eb m\u00eb kurr\u00eb penges\u00eb n\u00eb zgjedhjen e tij. <\/p>\n\n\n\n Dashuria p\u00ebr Krishtin ose prek\nderi edhe afektet m\u00eb t\u00eb forta t\u00eb njeriut, ose ende nuk \u00ebsht\u00eb e till\u00eb. Kjo duket\nsi nj\u00eb sentenc\u00eb e tepruar, por, po ta mendosh, si do t\u00eb gjykohej nj\u00eb vajz\u00eb e\ncila, p\u00ebr t\u00eb shkuar t\u00eb jetoj\u00eb me burrin e vet, braktis, edhe pse n\u00eb mes t\u00eb\nlot\u00ebve, njer\u00ebzit me t\u00eb cil\u00ebt \u00ebsht\u00eb rritur? Nuk ik\u00ebn nga urrejtja<\/em>, por p\u00ebr hir t\u00eb nj\u00eb<\/em>\ndashurie m\u00eb t\u00eb madhe<\/em>. Kjo dashuri,\npastaj, arrin t\u00eb p\u00ebrfshij\u00eb gjith\u00e7ka: t\u00eb kaluar\u00ebn, t\u00eb tashmen e t\u00eb ardhmen e saj.\nK\u00ebshtu ndodh edhe me at\u00eb q\u00eb ndihet i thirrur t\u00eb ndjek\u00eb Krishtin: nuk shtyhet\nnga mungesa e dashuris\u00eb n\u00eb jet\u00eb, por nga prania e nj\u00eb dashurie m\u00eb t\u00eb madhe<\/em>, e cila i jep kuptim s\u00eb kaluar\u00ebs dhe s\u00eb\nardhmes s\u00eb tij. Nuk \u00ebsht\u00eb men\u00e7uri t\u00eb vazhdosh t\u00eb mbash qiriun e ndezur, nd\u00ebrsa\nn\u00eb dhom\u00eb \u00ebsht\u00eb ndezur nj\u00eb drit\u00eb tjet\u00ebr m\u00eb e madhe. <\/p>\n\n\n\n \u00abEjani mbas meje e un\u00eb do t\u2019ju b\u00ebj peshkatar\u00eb njer\u00ebzish!\u00bb<\/em> u tha Jezusi at\u00eb dit\u00eb atyre\npeshkatar\u00eb t\u00eb thjesht\u00eb dhe na thot\u00eb edhe neve sot. T\u00eb mos lidhemi tep\u00ebr, pra,\nme asgj\u00eb e me ask\u00ebnd, p\u00ebrve\u00e7se me Krishtin, Drit\u00ebn e popujve. N\u00eb Krishtin,\npastaj, do t\u00eb dim\u00eb t\u2019i duam v\u00ebrtet si gj\u00ebrat ashtu edhe njer\u00ebzit. \u00abMos u mb\u00ebshtet tek njeriu: i duhet t\u00eb\nvdes\u00eb! Mos u mb\u00ebshtet tek pema: i duhet t\u00eb thahet! Mos u mb\u00ebshtet tek muri: i\nduhet t\u00eb shembet! Mb\u00ebshtetu tek Zoti e vet\u00ebm tek Zoti! Ai mbetet p\u00ebrgjithmon\u00eb.\u00bb<\/em>,\nthoshte Sh\u00ebn Fran\u00e7esku i Asizit.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA III GJAT\u00cb VITIT A Is 8, 23 \u2013 9, 3; Ps 27 (26); 1 Kor 1, 10-13.17; Mt 4, 12-23 Ungjilli i sot\u00ebm fillon duke treguar se si, prej Nazaretit, Jezusi \u00abshkoi e u vendos me banim n\u00eb Kafarnaum, qytet bregdetar n\u00eb krahin\u00ebn e fisit t\u00eb Zabulonit e t\u00eb Neftalit\u00bb, duke plot\u00ebsuar k\u00ebshtu … <\/p>\n