![\"\"](\"http:\/\/www.maranatha.al\/wp-content\/uploads\/2023\/01\/Lumnite.jpg\")
<\/figure>\n\n\n\nSintonia e\nmistershme mes Hyjit dhe t\u00eb varf\u00ebrit t\u00eb cil\u00ebn shpesh e gjejm\u00eb n\u00eb Shkrimin\nShenjt, sot kthehet me t\u00ebr\u00eb forc\u00ebn e saj. E, n\u00eb fakt, ekziston nj\u00eb sintoni e\ntill\u00eb. I varf\u00ebri \u00ebsht\u00eb i brisht\u00eb, i dob\u00ebt, i paaft\u00eb t\u00eb mbrohet, i marr\u00eb n\u00ebp\u00ebr\nk\u00ebmb\u00eb, i mohuar dhe i fshehur nga syt\u00eb e t\u00eb m\u00ebdhenjve t\u00eb k\u00ebsaj bote. Ashtu\n\u00ebsht\u00eb edhe Hyji, por me t\u00eb vetmin ndryshim se k\u00ebt\u00eb gjendje Ai e ka zgjedhur\nvet\u00eb: ka zgjedhur t\u00eb jet\u00eb i varf\u00ebr, i brisht\u00eb, i marr\u00eb n\u00ebp\u00ebr k\u00ebmb\u00eb, i\npaduksh\u00ebm, duke pranuar deri edhe mund\u00ebsin\u00eb q\u00eb dikush ta mohoj\u00eb ekzistenc\u00ebn e\nTij.<\/p>\n\n\n\n
N\u00eb leximet\ne sotme kjo sintoni del n\u00eb pah shum\u00eb qart\u00eb. Sidomos n\u00eb Ungjill. Aty Jezusi,\nHyji, tregon se mban plot\u00ebsisht an\u00ebn e t\u00eb varf\u00ebrve. I Lum, n\u00eb fakt, \u00ebsht\u00eb vet\u00ebm\nAi, por n\u00eb k\u00ebt\u00eb lumni t\u00eb Tij\u00ebn merrkan pjes\u00eb edhe skamnor\u00ebt, ata q\u00eb qajn\u00eb, t\u00eb\nbut\u00ebt, t\u00eb drejt\u00ebt, t\u00eb m\u00ebshirshmit, t\u00eb pastrit, pajtuesit dhe ata q\u00eb salvohen\npse b\u00ebjn\u00eb vullnetin e Hyjit. N\u00eb leximin e par\u00eb sot Hyji th\u00ebrret pik\u00ebrisht t\u00eb\np\u00ebrvujt\u00ebt q\u00eb ta k\u00ebrkojn\u00eb At\u00eb: \u00abK\u00ebrkojeni\nZotin, t\u00eb gjith\u00eb ju, t\u00eb p\u00ebrvujtit e tok\u00ebs, ju q\u00eb i kryeni urdh\u00ebrimet e Tij!\u00bb<\/em>\nPrej tyre Hyjit ia ka \u00ebnda t\u00eb jet\u00eb i k\u00ebrkuar. Edhe psalmi i sot\u00ebm tregon se sa\np\u00ebr zem\u00ebr Hyji i ka skamnor\u00ebt: \u00abZoti.. u\njep t\u00eb drejt\u00ebn t\u00eb n\u00ebp\u00ebrk\u00ebmburve… \/ Zoti i mbron ardhacak\u00ebt. \/ U ndihmon\nbonjak\u00ebve e t\u00eb vejave.\u00bb<\/em><\/p>\n\n\n\n Krahasimi i\nHyjit me skamnorin \u00ebsht\u00eb i mundur. Disa biblist\u00eb shpjegojn\u00eb se, nd\u00ebrsa Jezusi\n\u00ebsht\u00eb duke folur p\u00ebr skamnor\u00ebt, p\u00ebr ata q\u00eb qajn\u00eb, p\u00ebr t\u00eb but\u00ebt, t\u00eb m\u00ebshirshmit,\nt\u00eb pastrit n\u00eb zem\u00ebr dhe p\u00ebr pajtuesit, \u00ebsht\u00eb duke folur pik\u00ebs\u00ebpari p\u00ebr veten e\nTij. E, n\u00eb fakt, ne jemi t\u00eb shenjt\u00eb n\u00eb at\u00eb mas\u00eb sa i p\u00ebrngjajm\u00eb Jezusit: \u00abM\u00eb p\u00ebrngjani mua, q\u00eb jam zem\u00ebrbut\u00eb dhe i\np\u00ebrvujt\u00eb!\u00bb<\/em>, thot\u00eb Jezusi n\u00eb Ungjill. \u00ab\u00c7far\u00eb\ndo t\u00eb thot\u00eb t\u00eb ndjek\u00ebsh Krishtin? T\u00eb zbatosh radikalizmin e lumturive\nungjillore!\u00bb<\/em>, thoshte ipeshkvi italian, Imzot Tonino Bello, p\u00ebr t\u00eb cilin\nSelia e Shenjt\u00eb ka filluar procesin e lumnimit. Zbatimin e lumturive, pra, e\nsheh t\u00eb mundsh\u00ebm vet\u00ebm ai q\u00eb \u00ebsht\u00eb i kapluar nga dashuria e Jezusit. P\u00ebrndryshe\nlumturit\u00eb njeriut mund t\u2019i duken nj\u00eb barr\u00eb e r\u00ebnd\u00eb, nga e cila mezi pret t\u00eb\nshk\u00ebputet. <\/p>\n\n\n\n Duke marr\u00eb\ntani me radh\u00eb rreshtat e Ungjillit t\u00eb sot\u00ebm, patjet\u00ebr q\u00eb nuk do ta kemi t\u00eb\nleht\u00eb t\u2019i pranojm\u00eb n\u00eb shpirt menj\u00ebher\u00eb, sepse Jezusi quan t\u00eb lum\u00eb ata q\u00eb\nzakonisht bota i quan t\u00eb mjer\u00eb. Prandaj Sh\u00ebn Mateu duket sikur ka d\u00ebshir\u00eb t\u00eb na\nndihmoj\u00eb n\u00eb k\u00ebt\u00eb ecje ton\u00ebn shpirt\u00ebrore, sepse e fillon k\u00ebt\u00eb pjes\u00eb ungjillore\nduke p\u00ebrshkruar disa detaje n\u00eb dukje t\u00eb panevojshme: \u00abJezusi, kur pa turm\u00ebn, u ngjit n\u00eb mal. Kur u ul, iu afruan nx\u00ebn\u00ebsit e\ntij. At\u00ebher\u00eb mori fjal\u00ebn dhe i m\u00ebsoi duke th\u00ebn\u00eb…\u00bb<\/em>. Sh\u00ebn Mateu ka nd\u00ebrmend\nt\u00eb na b\u00ebj\u00eb t\u00eb kujtojm\u00eb at\u00eb pjes\u00ebn e librit t\u00eb Daljes ku p\u00ebrshkruhet se si Hyji\nu ul me re mbi mal dhe ia dhuroi dhjet\u00eb urdh\u00ebrimet Moisiut. Ungjilltari, pra,\npo thot\u00eb se Hyji q\u00eb foli n\u00eb at\u00eb koh\u00eb me Moisiun, po flet edhe tani n\u00eb Ungjill.\nPrandaj fjal\u00ebt e Jezusit meritojn\u00eb t\u00ebr\u00eb besimin ton\u00eb, sepse jan\u00eb fjal\u00ebt e vet\u00eb\nHyjit. <\/p>\n\n\n\n E tani po i\nmarrim me radh\u00eb k\u00ebto fjal\u00eb.<\/p>\n\n\n\n \u00abLum skamnor\u00ebt n\u00eb shpirt, sepse e\ntyre \u00ebsht\u00eb Mbret\u00ebria e qiejve!\u00bb<\/em>, thot\u00eb Jezusi. \u00abMbret\u00ebria e qiejve\u00bb<\/em> \u00ebsht\u00eb vet\u00eb Jezusi.\nKjo do t\u00eb thot\u00eb se Jezusi nuk e ka problem t\u00eb thot\u00eb se \u00ebsht\u00eb i smanor\u00ebve n\u00eb\nshpirt, i atyre q\u00eb jan\u00eb shk\u00ebputur n\u00eb shpirt nga \u00e7do gj\u00eb, p\u00ebrve\u00e7 se nga dashuria.\nThuhet se Jezusi iu shfaq nj\u00eb her\u00eb Shenjtes Terez\u00eb t\u00eb Avil\u00ebs dhe e pyeti: \u00abSi quhesh?\u00bb<\/em>. E ajo, duke e kuptuar\nloj\u00ebn e dashuris\u00eb q\u00eb po i ndodhte para syve, iu p\u00ebrgjigj: \u00abTereza e Jezusit. Po ti?\u00bb<\/em>. \u00abJezusi\ni Terez\u00ebs!\u00bb<\/em>, iu p\u00ebrgjigj Dh\u00ebndri i saj Hyjnor, duke i buz\u00ebqeshur me but\u00ebsi.<\/p>\n\n\n\n Ta kuptojm\u00eb\ndrejt: Jezusi nuk ka nd\u00ebrmend k\u00ebtu t\u00eb lart\u00ebsoj\u00eb mjerimin material<\/em>, por d\u00ebshiron t\u00eb v\u00ebr\u00eb theksin te r\u00ebnd\u00ebsia e shk\u00ebputjes n\u00eb shpirt nga gj\u00ebrat materiale<\/em>.\nSigurisht se edhe nj\u00eb shk\u00ebputje fizike<\/em>\nnga disa t\u00eb mira materiale do t\u00eb ishte shprehje e shk\u00ebputjes n\u00eb shpirt, por nuk\npo hyjm\u00eb n\u00eb k\u00ebt\u00eb tem\u00eb, sepse zgjatemi shum\u00eb. Jezusi d\u00ebshiron ta m\u00ebsoj\u00eb njeriun\nt\u00eb ket\u00eb kujdes nga lakmia e tepruar p\u00ebr pasuri. N\u00eb fakt, k\u00ebt\u00eb gj\u00eb Jezusi e\nporosit disa her\u00eb n\u00eb Ungjill, sepse lakmia e tepruar e pasuris, rrezikon ta\nerr\u00ebsoj\u00eb shikimin e njeriut e ta b\u00ebj\u00eb at\u00eb t\u00eb jepet pas pasurimit me gj\u00ebra\nmateriale, duke l\u00ebn\u00eb pasdore potencialet e brendshme t\u00eb shpirtit njer\u00ebzor.\nNjeriu, at\u00ebher\u00eb, d\u00ebshiron t\u00eb ket\u00eb<\/em> e\njo t\u00eb jet\u00eb<\/em> dhe nuk beson m\u00eb se \u00ebsht\u00eb\ne mundur t\u00eb doj\u00eb, t\u00eb dhuroj\u00eb vetveten, prandaj nuk arrin t\u00eb jet\u00eb n\u00eb sintoni me\nJezusin, i cili \u00aberdhi q\u00eb t\u00eb sh\u00ebrbej\u00eb e\nt\u00eb jap\u00eb jet\u00ebn e vet si shp\u00ebrblim p\u00ebr t\u00eb gjith\u00eb!\u00bb<\/em> (Mk 10, 45).<\/em><\/p>\n\n\n\n \u00abLum ata q\u00eb qajn\u00eb, sepse do t\u00eb\nngush\u00ebllohen!\u00bb<\/em>: Bota i quan fatkeq\u00eb ata q\u00eb qajn\u00eb, por Jezusi i\nquan t\u00eb lum\u00eb. Nuk \u00ebsht\u00eb e leht\u00eb t\u00eb shpjegohet kjo shprehje e Jezusit, por nj\u00eb\ngj\u00eb mund ta kuptojm\u00eb leht\u00eb: m\u00eb mir\u00eb \u00ebsht\u00eb t\u00eb qash, sesa t\u00eb b\u00ebsh t\u00eb tjer\u00ebt t\u00eb\nqajn\u00eb. Kjo e fundit e sh\u00ebmton shpirtin e njeriut.<\/p>\n\n\n\n \u00abLum ata q\u00eb kan\u00eb uri dhe etje p\u00ebr\ndrejt\u00ebsi, sepse do t\u00eb ngihen!\u00bb<\/em>. \u00abUri dhe etje\u00bb<\/em>: nevoj\u00ebn p\u00ebr drejt\u00ebsi i krishteri e ndien po aq sa\nnevoj\u00ebn p\u00ebr buk\u00eb e p\u00ebr uj\u00eb. K\u00ebshtu b\u00ebnte Jezusi. K\u00ebshtu \u00ebsht\u00eb e mundur t\u00eb b\u00ebhet\nedhe prej nesh, gjithmon\u00eb e n\u00eb \u00e7do epok\u00eb. <\/p>\n\n\n\n \u00abLum t\u00eb m\u00ebshirshmit!\u00bb<\/em>:\nt\u00eb m\u00ebshirshmit jan\u00eb t\u00eb fort\u00eb si n\u00eb besimin e tyre tek vlerat njer\u00ebzore, ashtu\nedhe n\u00eb fen\u00eb e gjall\u00eb n\u00eb Hyjin e gjall\u00eb. Kurse hakmarr\u00ebsit shnd\u00ebrrohen n\u00eb\nnjer\u00ebz q\u00eb i dor\u00ebzohen instinktit t\u00eb shkat\u00ebrrimit. <\/p>\n\n\n\n \u00ab…Sepse do t\u00eb gjejn\u00eb m\u00ebshir\u00eb.\u00bb<\/em>:\nJezusi e lidh faljen nga Hyji me faljen q\u00eb na k\u00ebrkohet edhe neve ta praktikojn\u00eb\nndaj nj\u00ebri-tjetrit. Sikur ne t\u2019i kishin shkruar k\u00ebto rreshta, mbase do t\u2019i\nkishim zbutur pak fjal\u00ebt, por Jezusi shpesh n\u00eb Ungjill porosit se, n\u00ebse duam\nfaljen e Hyjit, nevojitet t\u00eb dim\u00eb t\u00eb jemi t\u00eb m\u00ebshirsh\u00ebm me nj\u00ebri-tjetrin. <\/p>\n\n\n\n Sh\u00ebn Gjon\nBosko do t\u00eb kujtonte shpesh nj\u00eb episod t\u00eb bukur nga f\u00ebmij\u00ebria e tij. Tregonte\nse nj\u00eb her\u00eb v\u00ebllai i tij ia kishte marr\u00eb inat padrejt\u00ebsisht p\u00ebr kushedi se\n\u00e7far\u00eb dhe, n\u00eb mbr\u00ebmje t\u00eb asaj dite, po lusnin s\u00eb bashku me N\u00ebn\u00eb Margerit\u00ebn\nlutjen Ati yn\u00eb<\/em>. Por, kur shkuan tek\nfjal\u00ebt \u00abSi i falim ne fajtor\u00ebt tan\u00eb\u00bb<\/em>,\nN\u00ebn\u00eb Margerita i vuri dor\u00ebn goj\u00ebs s\u00eb v\u00ebllai t\u00eb Dom Boskos dhe i tha: \u00abTi nuk mund t\u2019i thuash k\u00ebto fjal\u00eb, sepse\nnuk e ke falur ende v\u00ebllain t\u00ebnd.\u00bb<\/em> Episod i thjesht\u00eb familjar, por nga k\u00ebta\n\u201cgur\u00eb t\u00eb vegj\u00ebl\u201d jan\u00eb lart\u00ebsuar nd\u00ebrtesa t\u00eb m\u00ebdha shpirt\u00ebrore, si\u00e7 ishte\nshenjt\u00ebria e Dom Boskos.<\/p>\n\n\n\n \u00abLum ata q\u00eb jan\u00eb t\u00eb past\u00ebr n\u00eb zem\u00ebr\nsepse do ta shohin Hyjin!\u00bb<\/em>: \u00abt\u00eb jesh i past\u00ebr\u00bb<\/em> dhe \u00abt\u00eb\nshoh\u00ebsh Hyjin\u00bb<\/em> shkokan s\u00eb bashku! E, n\u00eb fakt, si mund t\u00eb q\u00ebndrojm\u00eb n\u00eb\npranin\u00eb e Atij q\u00eb \u00ebsht\u00eb Past\u00ebrtia e pambarim, n\u00ebse ne nuk e d\u00ebshirojm\u00eb dhe nuk\ne kultivojm\u00eb past\u00ebrtin\u00eb e nd\u00ebrgjegjes n\u00eb jet\u00ebn ton\u00eb? Past\u00ebrtia nuk ka lidhje\nvet\u00ebm bot\u00ebn e ndjenjave, por me orjentimin e zemr\u00ebs son\u00eb, me q\u00ebllimet q\u00eb i v\u00ebm\u00eb\nvetes n\u00eb jet\u00eb, me m\u00ebnyr\u00ebn se si e trajtojm\u00eb veten dhe tjetrin. <\/p>\n\n\n\n N\u00eb lidhje\nme bot\u00ebn e ndjenjave, pastaj, bot\u00ebs i duket qesharake t\u00eb flas\u00ebsh p\u00ebr mund\u00ebsin\u00eb\ne t\u00eb qenit t\u00eb past\u00ebr. Por ja q\u00eb \u00ebsht\u00eb i lum ai q\u00eb e kupton se trupi njer\u00ebzor\nnuk \u00ebsht\u00eb p\u00ebr t\u2019u p\u00ebrdorur<\/em> me\negoiz\u00ebm, por \u00ebsht\u00eb p\u00ebr t\u2019u dhuruar<\/em> n\u00eb\nnj\u00eb logjik\u00eb t\u00eb gjithanshme dashurie.<\/p>\n\n\n\n \u00abLum pajtuesit, sepse do t\u00eb quhen bijt\u00eb e Hyjit!\u00bb.<\/em> N\u00eb loj\u00ebrat e poli\u00adtikave\nnd\u00ebrkomb\u00ebtare nganj\u00ebher\u00eb mbret\u00ebron intriga<\/em>.\nShpesh ajo zbret \u201c\u00ebndsh\u00ebm\u201d <\/em>edhe n\u00ebp\u00ebr\nlagjet e fshatrave dhe qyteteve tona dhe rezultati \u00ebsht\u00eb p\u00ebr\u00e7arja e\nvazhdueshme. Por t\u00eb lum\u00eb jan\u00eb ata q\u00eb nd\u00ebrtojn\u00eb paqe e pajtim, sepse i\np\u00ebrngjajn\u00eb Jezusit, Princit t\u00eb Paqes<\/em>.\n<\/p>\n\n\n\n E fundit, pastaj, \u00ebsht\u00eb lumnia e\natyre \u00abq\u00eb salvohen pse kryejn\u00eb \u00e7ka Hyji\nk\u00ebrkon\u00bb<\/em>. K\u00ebta bashkohen me Krishtin e vuajtur. Ai p\u00ebsoi ngaq\u00eb po \u00e7onte n\u00eb\nvend vullnetin e Atit t\u00eb vet. T\u00eb lum\u00eb jan\u00eb edhe t\u00eb gjith\u00eb ata q\u00eb p\u00ebsojn\u00eb p\u00ebr\nk\u00ebt\u00eb arsye. Duke qen\u00eb se tani bashkohen me Krishtin e vuajtur, do t\u00eb bashkohen\nnj\u00eb dit\u00eb edhe me Krishtin e Ngjallur n\u00eb Lavdi.<\/p>\n\n\n\n E pyeti dikush n\u00eb burg At\u00eb Anton\nHarapin: \u00abA ia ke lakmi At\u00eb Zef\nValentinit q\u00eb arriti t\u00eb largohet nga Shqip\u00ebria para se t\u00eb arrestohej nga\nkomunist\u00ebt e tani \u00ebsht\u00eb i lir\u00eb t\u00eb vazhdoj\u00eb t\u00eb shkruaj\u00eb libra\u00bb<\/em>. \u00abKam p\u00ebrshtypjen se At\u00eb Zefi ma ka lakmi mue,\nq\u00eb po vuej p\u00ebr Krishtin.\u00bb<\/em>, iu p\u00ebrgjigj Frati filozof e i p\u00ebrshpirtsh\u00ebm. E,\nse nuk i thoshte sa p\u00ebr t\u2019i th\u00ebn\u00eb k\u00ebto fjal\u00eb, e tregon edhe ky episod shum\u00eb\nprek\u00ebs: Kur po e \u00e7onin p\u00ebr ta pushkatuar pran\u00eb brigjeve t\u00eb lumit Lana n\u00eb\nTiran\u00eb, n\u00eb m\u00ebngjesin e dat\u00ebs 20 shkurt 1946, At\u00eb Antoni po p\u00ebrpiqej t\u00eb mbante\npak lart zhgunin q\u00eb kishte veshur, q\u00eb t\u00eb mos e b\u00ebnte pis me balt\u00ebn e rrug\u00ebs.\nNj\u00ebri prej ushtarak\u00ebve q\u00eb po e shoq\u00ebronte, e vuri re dhe i tha me tallje: \u00abMos ki dert, more prift, se n\u00eb balt\u00eb ke me\np\u00ebrfundue\u00bb<\/em>. Por biri i Sh\u00ebn Fran\u00e7eskut iu p\u00ebrgjigj duke vazhduar rrug\u00ebn: \u00abAtje ku po shkoj un\u00eb, due t\u00eb shkoj pa\nnjolla, ashtu si\u00e7 kam ken\u00eb tan\u00eb jeten teme.\u00bb<\/em> E, kur shkoi pran\u00eb grop\u00ebs s\u00eb\nhapur p\u00ebr t\u00eb, tha fjal\u00ebt q\u00eb d\u00ebshmonin se as n\u00eb ato \u00e7aste t\u00eb fundit urretja nuk\nia njollosi p\u00ebrngjasimin e tij me Krishtin: \u00abI\nbekoi vras\u00ebsit dhe i fali p\u00ebr aktin q\u00eb do t\u00eb kryejn\u00eb.\u00bb<\/em><\/p>\n\n\n\n Ata q\u00eb bota i quan t\u00eb fundmit,\nJezusi i quan t\u00eb lum\u00eb: t\u00eb lum\u00eb sepse kan\u00eb hyr\u00eb n\u00eb sintoni<\/em> me Birin e Hyjit t\u00eb b\u00ebr\u00eb njeri, i cili pranoi t\u00eb jet\u00eb i fundit<\/em>. <\/p>\n\n\n\n Edhe pse historia ka d\u00ebshmuar se\nnjer\u00ebzimi gjithnj\u00eb ka arritur t\u00eb b\u00ebj\u00eb ndonj\u00eb hap p\u00ebrpara vet\u00ebm fal\u00eb vlerave t\u00eb\nshk\u00ebputjes n\u00eb shpirt nga pasuria e tepruar, t\u00eb but\u00ebsis\u00eb, t\u00eb drejt\u00ebsis\u00eb, t\u00eb\nm\u00ebshir\u00ebs, t\u00eb past\u00ebrtis\u00eb e t\u00eb flijimit p\u00ebr ideale t\u00eb larta, nuk \u00ebsht\u00eb e th\u00ebn\u00eb se\nnjer\u00ebzimi z\u00eb mend leht\u00eb. Prandaj bota shpesh vazhdon t\u2019i quajn\u00eb t\u00eb mjer\u00eb ata q\u00eb\nJezusi i quan t\u00eb lum\u00eb. Por, p\u00ebr ta th\u00ebn\u00eb me fjal\u00ebt e Sh\u00ebn Palit, e dim\u00eb se \u00abHyji zgjodhi t\u00eb marr\u00ebt n\u00eb sy t\u00eb bot\u00ebs p\u00ebr\nt\u2019i turp\u00ebruar t\u00eb men\u00e7urit dhe t\u00eb dob\u00ebtit n\u00eb sy t\u00eb bot\u00ebs i zgjodhi Hyji, p\u00ebr t\u2019i\nturp\u00ebruar t\u00eb fortit.\u00bb<\/em>. \u00abTurp\u00ebrimi i\nt\u00eb fort\u00ebve\u00bb<\/em> t\u00eb bot\u00ebs fillon qysh n\u00eb k\u00ebt\u00eb jet\u00eb dhe do t\u00eb zbulohet n\u00eb plot\u00ebsi\nn\u00eb jet\u00ebn e pasosur. Prandaj t\u00eb kemi besim t\u00eb Jezusi q\u00eb na fton t\u2019i p\u00ebrngjajm\u00eb\nAtij dhe na thot\u00eb plot dashuri: \u00abT\u00eb lum\u00ebt\nju!\u00bb<\/em>!<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA IV GJAT\u00cb VITIT A Sof 2, 3; 3, 12-13; Ps 146 (145); 1 Kor 1, 26-31; Mt 5, 1-12 Sintonia e mistershme mes Hyjit dhe t\u00eb varf\u00ebrit t\u00eb cil\u00ebn shpesh e gjejm\u00eb n\u00eb Shkrimin Shenjt, sot kthehet me t\u00ebr\u00eb forc\u00ebn e saj. E, n\u00eb fakt, ekziston nj\u00eb sintoni e till\u00eb. I varf\u00ebri \u00ebsht\u00eb … <\/p>\n