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<\/figure>\n\n\n\nQ\u00eb t\u00eb mos krijojm\u00eb komplekse t\u00eb\nkota ep\u00ebrsie ndaj atyre q\u00eb nuk jan\u00eb t\u00eb krishter\u00eb kur d\u00ebgjojm\u00eb se Jezusi na\nthot\u00eb: \u00abJu jeni drita e bot\u00ebs.\u00bb<\/em>,\nKisha sot, n\u00eb rreshtin q\u00eb i paraprin leximit t\u00eb Ungjillit, na sjell k\u00ebto fjal\u00eb\nt\u00eb tjera t\u00eb Jezusit: \u00abUn\u00eb jam drita e\nbot\u00ebs.\u00bb<\/em> Por, duke qen\u00eb se \u00ebsht\u00eb i nj\u00ebjti Jezus Ai q\u00eb thot\u00eb \u00abUn\u00eb jam drita e bot\u00eb.\u00bb<\/em> dhe \u00abJu jeni drita e bot\u00ebs.\u00bb<\/em>, me t\u00eb drejt\u00eb\nmund t\u00eb na lind\u00eb pyetja se kush qenka drita p\u00ebr k\u00ebt\u00eb bot\u00eb, Jezusi apo ne?\nP\u00ebrgjigjja pothuajse spontante q\u00eb i vjen shum\u00ebkujt, \u00ebsht\u00eb se Jezusi \u00ebsht\u00eb Drita e madhe<\/em>, nd\u00ebrsa ne jemi si drit\u00ebza t\u00eb vogla<\/em>, por, si n\u00eb rastin kur\nflet p\u00ebr veten, ashtu edhe n\u00eb rastin kur flet p\u00ebr ne, Jezusi flet n\u00eb nj\u00ebj\u00ebs<\/em>, duke n\u00ebnkuptuar k\u00ebshtu se po\nflet vet\u00ebm p\u00ebr nj\u00eb<\/em> drit\u00eb. P\u00ebrgjigjja\ne duhur n\u00eb k\u00ebt\u00eb rast \u00ebsht\u00eb se Drita \u00ebsht\u00eb vet\u00ebm nj\u00eb<\/em>, Jezu Krishti, por edhe Kisha \u00ebsht\u00eb drit\u00eb, duke qen\u00eb se ajo\n\u00ebsht\u00eb Trupi Mistik i Krishtit<\/em>. Kisha,\nduke qen\u00eb se \u00ebsht\u00eb e bashkuar me Krishtin, rrezaton n\u00eb bot\u00eb t\u00eb vetmen drit\u00eb q\u00eb\n\u00ebsht\u00eb Krishti. Kjo \u00ebsht\u00eb arsyeja p\u00ebr t\u00eb cil\u00ebn Sh\u00ebn Pali, i thell\u00eb si gjithnj\u00eb,\nshpesh i th\u00ebrriste t\u00eb krishter\u00ebt \u00abbijt\u00eb e\ndrit\u00ebs e t\u00eb dit\u00ebs\u00bb <\/em>(1 Sel 5, 5) dhe \u00abdrit\u00eb\nn\u00eb Zot\u00ebrin\u00eb\u00bb<\/em> (Ef 5, 8).<\/p>\n\n\n\n E nj\u00ebjta gj\u00eb vlen edhe p\u00ebr\nkrip\u00ebn: Krishti thot\u00eb: \u00abJu jeni kripa e\ntok\u00ebs.\u00bb<\/em> Sikurse kripa ka aft\u00ebsin\u00eb t\u00eb ruaj\u00eb<\/em>\ndisa ushqime dhe t\u2019u jap\u00eb shije<\/em> disa\nt\u00eb tjer\u00ebve, ashtu edhe Kisha \u00ebsht\u00eb e thirrur ta ruaj\u00eb njeriun nga shkat\u00ebrrimi i\nnatyr\u00ebs s\u00eb tij njer\u00ebzore dhe t\u2019i jap\u00eb atij shijen p\u00ebr t\u00eb cil\u00ebn ka nevoj\u00eb. Por\nKisha s\u2019ka shije tjet\u00ebr p\u00ebrve\u00e7se asaj t\u00eb Krishtit. \u00abUn\u00eb nuk jam e aft\u00eb p\u00ebr virtyte. Virtyti im \u00ebsht\u00eb Jezusi.\u00bb<\/em>, thoshte\nShenjtja Terez\u00eb e Lizjes\u00eb. Jezusi \u00ebsht\u00eb kripa e v\u00ebrtet\u00eb dhe vet\u00ebm duke q\u00ebndruar\ne bashkuar me T\u00eb Kisha mund t\u2019i p\u00ebr\u00e7oj\u00eb njer\u00ebzimit ruajtjen<\/em> dhe shijen<\/em> e\nnevojshme. <\/p>\n\n\n\n Prandaj k\u00ebtu nuk ka vend p\u00ebr\nkomplekse t\u00eb kota ep\u00ebrsie ndaj askujt, sepse ne nuk do t\u00eb ishim asgj\u00eb n\u00eb k\u00ebt\u00eb\nbot\u00eb pa Krishtin. Madje, pik\u00ebrisht ngaq\u00eb e besojm\u00eb se jemi drita dhe kripa e\nbot\u00ebs, komplekset e kota do t\u00eb duhej t\u00eb davariteshin e t\u2019ia linin vendin nj\u00eb\nvet\u00ebdije se jemi thjesht sh\u00ebrb\u00ebtor\u00eb<\/em>\nn\u00eb k\u00ebt\u00eb bot\u00eb. Sikurse kripa<\/em> dhe drita<\/em> kan\u00eb si q\u00ebllim sh\u00ebrbimin ndaj njeriut<\/em>, ashtu edhe Kisha\nka si q\u00ebllim t\u00eb vetin sh\u00ebrbimin ndaj njer\u00ebzimit. Kjo sepse bazohet n\u00eb sh\u00ebrbimin\ne Birit t\u00eb Hyjit i cili, \u00abmori natyr\u00ebn e\nsh\u00ebrb\u00ebtorit\u00bb<\/em> (Fil 2, 7) p\u00ebr t\u00eb na shp\u00ebtuar nga m\u00ebkati. Ai, Drita dhe Kripa\ne bot\u00ebs, thot\u00eb p\u00ebr vete: \u00abBiri i njeriut\nerdhi p\u00ebr t\u00eb sh\u00ebrbyer\u00bb<\/em> (Mt 29, 28).<\/p>\n\n\n\n K\u00ebshtu i kuptojm\u00eb fjal\u00ebt e\nbukura q\u00eb Sh\u00ebn Pali na thot\u00eb n\u00eb leximin e dyt\u00eb: \u00abEdhe un\u00eb, o v\u00ebllez\u00ebr, kur erdha n\u00eb mesin tuaj, nuk erdha p\u00ebr t\u2019ju\nkumtuar misterin e Hyjit me fjal\u00eb t\u00eb larta e me urti t\u00eb st\u00ebrholluar, sepse nuk\ndesha n\u00eb mesin tuaj t\u00eb di tjet\u00ebr p\u00ebrve\u00e7 Jezu Krishtit, dhe At\u00eb t\u00eb kryq\u00ebzuar.\u00bb<\/em>\nDuhet t\u00eb ruhemi q\u00eb predikimi yn\u00eb mbi Krishtin t\u00eb mos dal\u00eb jasht\u00eb logjik\u00ebs s\u00eb\nsh\u00ebrbimit, sepse as Krishti nuk doli kurr\u00eb jasht\u00eb k\u00ebsaj logjike. U kryq\u00ebzua p\u00ebr\nt\u00eb na liruar nga egoizmi dhe p\u00ebr t\u00eb na zhytur n\u00eb jet\u00ebn Hyjnore e ky ishte\nsh\u00ebrbimi m\u00eb i lart\u00eb q\u00eb mund t\u00eb na b\u00ebnte. Me t\u00eb drejt\u00eb ndokush ka th\u00ebn\u00eb se\nsh\u00ebrbimi \u00ebsht\u00eb \u00abarti i Hyjit\u00bb<\/em>. Hyji\n\u00ebsht\u00eb sh\u00ebrb\u00ebtor e nuk p\u00ebrton t\u00eb p\u00ebrulet pa asnj\u00eb interes q\u00eb t\u2019i sh\u00ebrbej\u00eb\nnjeriut. Askush nuk mund t\u2019ia kaloj\u00eb Hyjit n\u00eb k\u00ebt\u00eb art t\u00eb Tijin. Thoshte i Lumi\nSharl de Fuko: \u00abUn\u00eb do t\u00eb doja t\u00eb zija\nvendin e fundit n\u00eb k\u00ebt\u00eb bot\u00eb n\u00eb sh\u00ebrbim t\u00eb njer\u00ebzve, por e di se do t\u00eb arrij t\u00eb\njem gjithnj\u00eb vet\u00ebm i parafundit, sepse vendin e fundit ma ka z\u00ebn\u00eb Jezusi e\naskush nuk mund t\u2019ia marr\u00eb at\u00eb vend.\u00bb<\/em> Biri i Hyjit q\u00eb p\u00ebrulet deri n\u00eb\nvdekjen n\u00eb kryq, gjithnj\u00eb i ka prekur zemrat q\u00eb jan\u00eb t\u00eb hapura ndaj dashuris\u00eb.\nK\u00ebshtu, pra, ne mundemi vet\u00ebm t\u00eb p\u00ebrpiqemi ta imitojm\u00eb p\u00ebrvujt\u00ebrin\u00eb dhe\nsh\u00ebrbimin plot dashuri t\u00eb Jezusit. E Kisha s\u2019b\u00ebn gj\u00eb tjet\u00ebr ve\u00e7se t\u00eb vazhdoj\u00eb\nta ushtroj\u00eb artin q\u00eb ka m\u00ebsuar nga Zoti i vet.<\/p>\n\n\n\n N\u00eb leximin e par\u00eb kemi d\u00ebgjuar\ndisa porosi konkrete q\u00eb Zoti ua jep besimtar\u00ebve t\u00eb vet: \u00abNdaje buk\u00ebn t\u00ebnde me t\u00eb uriturin, pranoji n\u00eb sht\u00ebpin\u00eb t\u00ebnde skamnor\u00ebt\ne t\u00eb pasht\u00ebpit\u00eb! Kur ta shoh\u00ebsh t\u00eb zhveshurin vishe dhe mos e p\u00ebrbuz farefisin\nt\u00ebnd!\u00bb<\/em> Artin e vet, Hyji po ua m\u00ebson edhe bijve t\u00eb vet. E pasoja\ne k\u00ebtij sh\u00ebrbimi \u00ebsht\u00eb se \u00abat\u00ebher\u00eb do t\u00eb\nzbardh\u00eb porsi agimi drita jote, sh\u00ebrimi yt do t\u00eb vij\u00eb m\u00eb shpejt; para teje do\nt\u00eb ec\u00eb drejt\u00ebsia jote e do t\u00eb p\u00ebrcjell\u00eb lavdia e Zotit.\u00bb<\/em><\/p>\n\n\n\n \u00abDo t\u00eb t\u00eb p\u00ebrcjell\u00eb lavdia e Zotit\u00bb<\/em>:\nsyt\u00eb e Zotit jan\u00eb mbi at\u00eb q\u00eb sh\u00ebrben. \u00abLavdia\ne Zotit\u00bb<\/em> shpesh her\u00eb p\u00ebrshkruhet n\u00eb Bes\u00eblidhjen e Vjet\u00ebr me tipare v\u00ebrtet\u00eb\nmadh\u00ebshtore. Mjafton t\u00eb lexohet ajo q\u00eb vet\u00eb Isaia profet shkruan n\u00eb kapitullin\ne gjasht\u00eb t\u00eb librit t\u00eb tij, ku madh\u00ebshtia e lavdis\u00eb s\u00eb Hyjit q\u00eb ai e shikon,\np\u00ebrshkruhet si rrall\u00eb kund tjet\u00ebr n\u00eb Bes\u00eblidhjen e Vjet\u00ebr. E tani, n\u00eb pjes\u00ebn q\u00eb\nd\u00ebgjuam sot, vet\u00eb Isai na sjell k\u00ebto fjal\u00eb t\u00eb Hyjit, i cili nuk \u201ckursehet\u201d t\u00eb\npohoj\u00eb se \u00abLavdia e Tij\u00bb<\/em> do ta\np\u00ebrcjell\u00eb at\u00eb q\u00eb ushtron bamir\u00ebsin\u00eb ndaj t\u00eb af\u00ebrmit. Prandaj Hyji thot\u00eb\nmenj\u00ebher\u00eb se \u00abat\u00ebher\u00eb n\u00eb err\u00ebsir\u00eb do t\u00eb\nshndris\u00eb drita jote, terri yt do t\u00eb jet\u00eb porsi mesdita\u00bb<\/em>, sepse drita q\u00eb na\nvjen prej Hyjit, gjithnj\u00eb e mposht\u00eb egoizmin q\u00eb na m\u00ebson bota. <\/p>\n\n\n\n Bota, ai\nrealitet ku Hiri i Zotit nuk lejohet t\u00eb veproj\u00eb, predikon si arrijte sundimin<\/em>, nd\u00ebrsa ata q\u00eb lejojn\u00eb t\u00eb\nudh\u00ebhiqen nga fjala e Zotit, vihen n\u00eb gar\u00eb p\u00ebr\nt\u00eb sh\u00ebrbyer<\/em>. Bota e quan normale q\u00eb t\u2019ia heq\u00ebsh tjetrit buk\u00ebn e goj\u00ebs,\nnd\u00ebrsa Zotit m\u00ebson \u00abNdaje buk\u00ebn t\u00ebnde me\nt\u00eb uriturin!\u00bb<\/em>; shum\u00ebkush ka lukse marramend\u00ebse n\u00eb bot\u00eb e nuk interesohet\np\u00ebr ata q\u00eb nuk kan\u00eb streh\u00eb, kurse Zoti m\u00ebson \u00abpranoji n\u00eb sht\u00ebpin\u00eb t\u00ebnde skamnor\u00ebt e t\u00eb pasht\u00ebpit\u00eb\u00bb<\/em>; bota vihet\nn\u00eb gar\u00eb p\u00ebr t\u00eb krijuar koleksione t\u00eb panevojshme veshjesh, kurse Zoti m\u00ebson \u00abkur ta shoh\u00ebsh t\u00eb zhveshurin, vishe\u00bb<\/em>.\nMe nj\u00eb fjal\u00eb: degradimit t\u00eb bot\u00ebs, i\nkund\u00ebrvihet arti i Hyjit<\/em>.<\/p>\n\n\n\n P\u00ebrmend\u00ebm\nfjal\u00ebn degradim<\/em>. Duke u ruajtur q\u00eb t\u00eb\nmos p\u00ebrfundojm\u00eb n\u00eb moralizma, \u00ebsht\u00eb mir\u00eb q\u00eb t\u00eb arsyetojm\u00eb pak edhe n\u00eb k\u00ebt\u00eb\npik\u00eb, sepse \u00ebsht\u00eb nj\u00eb shqet\u00ebsim jo i vog\u00ebl fakti q\u00eb shpesh her\u00eb, edhe ato\nveprime q\u00eb sjellin shthurje e humbje p\u00ebr natyr\u00ebn njer\u00ebzore, propagandohen si p\u00ebrparim<\/em>. Mjafton t\u00eb mendojm\u00eb p\u00ebr\npropagandimin q\u00eb i b\u00ebhet p\u00ebrdorimit pa vlera t\u00eb trupit njer\u00ebzor. Ajo q\u00eb arrin\nt\u00eb jet\u00eb padyshim degradim, ecje mbrapsht, merret si emancipim dhe hapje e\nmendjes. A nuk ka nevoj\u00eb njeriu q\u00eb t\u00eb jet\u00eb i ruajtur nga ky vet\u00ebshkat\u00ebrrim?<\/p>\n\n\n\n Koha do t\u2019i\njap\u00eb t\u00eb drejt\u00eb Kish\u00ebs. P\u00ebr t\u00eb sjell\u00eb nj\u00eb shembull, le t\u00eb kujtojm\u00eb se, kur u\nzbulua Amerika n\u00eb shekullin XV, nuk u vonua shum\u00eb q\u00eb nga pushtuesit europian\u00eb\nt\u00eb thuhej se banor\u00ebt e atyre zonave nuk ishin njer\u00ebz, por kafsh\u00eb. K\u00ebshtu donin\nt\u00eb justifikonin masakrat e shumta q\u00eb pllakos\u00ebn mbi vendasit e mjer\u00eb dhe\ntrajtimin e tyre si mall p\u00ebrfitimi ekonomik. Kisha p\u00ebrkundrazi e ngrinte z\u00ebrin\nme forc\u00eb kund\u00ebr k\u00ebtij gabimi ideologjik dhe k\u00ebtyre masakrave, por qe shum\u00eb e\nv\u00ebshtir\u00eb t\u2019i vihej veshi. Sot pranohet leht\u00ebsisht nga e gjith\u00eb bota se Kisha\nkishte t\u00eb drejt\u00eb. <\/p>\n\n\n\n Po sot, ku\nmund t\u2019i ken\u00eb rr\u00ebnj\u00ebt e veta propagandimi i madh q\u00eb i b\u00ebhet degradimit,\nperversitetit, trajtimit t\u00eb njeriut m\u00eb keq se kafsh\u00ebt? Po promovimi dhe nxitja\ne shum\u00eb luftrave me justifikime ideologjike e racore? Po ligj\u00ebrimi i abortit n\u00eb\nm\u00ebnyr\u00eb kaq masive pothuajse n\u00eb t\u00eb gjith\u00eb planetin? E dim\u00eb si i kan\u00eb rr\u00ebnj\u00ebt tek\ninteresi i madh i nj\u00eb pakice njer\u00ebzish p\u00ebr p\u00ebrfitime ekonomike. A nuk ka nevoj\u00eb\np\u00ebr \u201ckrip\u00eb\u201d, pra, ky njer\u00ebzim, p\u00ebr ta\nruajtur<\/em> p\u00ebrball\u00eb k\u00ebrc\u00ebni\u00admeve t\u00eb tilla p\u00ebr vet\u00ebshkat\u00ebrrim? Kisha b\u00ebn\npik\u00ebrisht k\u00ebt\u00eb \u201cruajtje\u201d<\/em> kur porosit\nvlerat t\u00eb cilat i dikton dashuria, sh\u00ebrbimi, jeta, Hyji. Koha do t\u2019i jap\u00eb t\u00eb\ndrejt\u00eb Kish\u00ebs. Koha do t\u2019i jap\u00eb t\u00eb drejt\u00eb Krishtit, Trup i t\u00eb Cilit \u00ebsht\u00eb\nKisha.<\/p>\n\n\n\n E, nd\u00ebrkoh\u00eb\nq\u00eb Kisha pranon t\u00eb jet\u00eb drit\u00eb dhe krip\u00eb e bot\u00ebs, duhet t\u00eb ruhet nga tundimi p\u00ebr\nt\u00eb r\u00ebn\u00eb n\u00eb sy: duhet t\u2019i interesoj\u00eb vet\u00ebm ruajtja<\/em>\ne bot\u00ebs dhe shndritja<\/em> e saj. Kripa\ndhe drita, pik\u00ebrisht ngaq\u00eb sh\u00ebrbejn\u00eb, kan\u00eb vetin\u00eb q\u00eb t\u00eb mos e t\u00ebrheqin\nv\u00ebmendjen ton\u00eb tek vetja e tyre. Kur nj\u00eb gjelle i hedhim krip\u00eb, themi \u00absa e shijshme \u00ebsht\u00eb gjella\u00bb<\/em> e rrall\u00eb\nher\u00eb na shkon n\u00eb mend t\u00eb l\u00ebvdojm\u00eb<\/em>\nkrip\u00ebn. Edhe m\u00eb fort n\u00eb rastin e drit\u00ebs: kur n\u00eb nj\u00eb dhom\u00eb t\u00eb err\u00ebt ndezim nj\u00eb\ndrit\u00eb, nuk na shkon mendja m\u00eb tek drita, por syt\u00eb i l\u00ebshojm\u00eb mbi objektet e\ntjera q\u00eb na interesojn\u00eb. Drita rri aty si sh\u00ebrb\u00ebtore\ne p\u00ebrvujt\u00eb<\/em> e shikimit ton\u00eb. Por, po b\u00ebri e mungoi kripa apo drita,\nmenj\u00ebher\u00eb vihemi n\u00eb k\u00ebrkim t\u00eb tyre, sepse do t\u2019ua ndjejm\u00eb thell\u00eb munges\u00ebn.<\/p>\n\n\n\n K\u00ebshtu edhe\nKisha, si Krishti, duhet t\u00eb dij\u00eb t\u00eb jet\u00eb sh\u00ebrb\u00ebtore<\/em>.\nJo me d\u00ebshir\u00ebn q\u00eb t\u00eb t\u00ebrheq\u00eb mbi vete shikimin e bot\u00ebs, por me d\u00ebshir\u00ebn q\u00eb bota\nt\u00eb<\/em> jetoj\u00eb<\/em>. Por, po b\u00ebri e mungoi ky sh\u00ebrbim i Kish\u00ebs, bota menj\u00ebher\u00eb\ndo ta ndiej\u00eb thell\u00eb munges\u00ebn e saj. Prandaj bota shpesh nuk vonon t\u00eb pyes\u00eb: \u00abP\u00ebrse po hesht Kisha?\u00bb<\/em>, mbi ndonj\u00eb pik\u00eb\nt\u00eb caktuar t\u00eb moralit njer\u00ebzor. Prandaj Jezusi vazhdon n\u00eb Ungjill me fjal\u00ebt: \u00abPo qe se kripa prishet, me \u00e7ka mund t\u00eb\nkripet?\u00bb<\/em>. Kripa prishet<\/em> dhe nuk\nmund t\u00eb p\u00ebrdoret m\u00eb vet\u00ebm at\u00ebher\u00eb kur p\u00ebrzihet me di\u00e7ka tjet\u00ebr. E nj\u00ebjta gj\u00eb\nvlen edhe p\u00ebr Kish\u00ebn: n\u00ebse ajo largohet nga Krishti dhe p\u00ebrzihet me mend\u00ebsin\u00eb e\nbot\u00ebs, Krishti nuk do t\u00eb ket\u00eb m\u00eb mund\u00ebsin\u00eb q\u00eb ta p\u00ebrdor\u00eb at\u00eb si mjet p\u00ebr t\u2019i\nsh\u00ebrbyer njer\u00ebzimit.<\/p>\n\n\n\n \u00abAs nuk ndizet drit\u00ebza p\u00ebr ta v\u00ebn\u00eb\nn\u00ebn magje,<\/em> \u2013 vazhdon Jezusi, \u2013 por\np\u00ebr ta v\u00ebn\u00eb mbi pishtar p\u00ebr t\u2019u b\u00ebr\u00eb drit\u00eb t\u00eb gjith\u00ebve n\u00eb sht\u00ebpi.\u00bb<\/em> N\u00ebse t\u00eb\nkrishter\u00ebt nuk e ndjejn\u00eb p\u00ebrgjegj\u00ebsin\u00eb e shndritjes n\u00eb err\u00ebsir\u00ebn e k\u00ebsaj bote,\nbota do t\u00eb mbetej pa Krishtin, pa Drit\u00ebn. E prandaj Krishti na porosit plot\n\u00ebmb\u00eblsi: \u00abAshtu t\u00eb ndris\u00eb edhe drita juaj\npara njer\u00ebzve, q\u00eb t\u2019i shohin verpat tuaja t\u00eb mira e ta l\u00ebvdojn\u00eb Atin tuaj q\u00eb\n\u00ebsht\u00eb n\u00eb qiell!\u00bb<\/em> N\u00eb leximin e par\u00eb d\u00ebgjuam disa nga veprat e mira q\u00eb Ati\nyn\u00eb qiellor na k\u00ebrkon. K\u00ebshtu, n\u00ebse dikush na l\u00ebvdon p\u00ebr ndonj\u00eb vep\u00ebr t\u00eb mir\u00eb,\ne vetmja gj\u00eb q\u00eb mund t\u00eb themi, \u00ebsht\u00eb: \u00abFal\u00ebnderojm\u00eb\nZotin.\u00bb<\/em>, sepse Ai na e ka m\u00ebsuar mir\u00ebsin\u00eb, dashurin\u00eb, sh\u00ebrbimin. K\u00ebshtu,\nveprat tona t\u00eb mira b\u00ebhen p\u00ebr tjetrin ndihmes\u00eb e p\u00ebrvujt\u00eb p\u00ebr ta l\u00ebvduar Atin\nton\u00eb qiellor dhe p\u00ebr t\u2019iu hapur dashuris\u00eb s\u00eb Tij. Ky \u00ebsht\u00eb sh\u00ebrbimi<\/em> t\u00eb cilin bota e pret prej nesh.<\/p>\n\n\n\n Dom\nDritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA V GJAT\u00cb VITIT A Is 58, 7-10; Ps 112 (111); 1 Kor 2, 1-5; Mt 5, 13-16 Q\u00eb t\u00eb mos krijojm\u00eb komplekse t\u00eb kota ep\u00ebrsie ndaj atyre q\u00eb nuk jan\u00eb t\u00eb krishter\u00eb kur d\u00ebgjojm\u00eb se Jezusi na thot\u00eb: \u00abJu jeni drita e bot\u00ebs.\u00bb, Kisha sot, n\u00eb rreshtin q\u00eb i paraprin leximit t\u00eb Ungjillit, … <\/p>\n