![\"\"](\"https:\/\/www.maranatha.al\/wp-content\/uploads\/2023\/02\/Jezusi-predikimi-ne-mal.jpg\")
<\/figure>\n\n\n\n\u00abMbaje rregull\u00ebn dhe rregulla do t\u00eb\nt\u00eb mbaj\u00eb ty!\u00bb<\/em> \u2013 thoshin romak\u00ebt e vjet\u00ebr, p\u00ebr t\u00eb theksuar\nr\u00ebnd\u00ebsin\u00eb q\u00eb kan\u00eb rregulloret n\u00eb jet\u00eb. \u00cbsht\u00eb interesante t\u00eb shohim se nj\u00eb\nbindje e till\u00eb qarkullonte edhe n\u00eb Izraelin e asaj kohe, por n\u00eb lidhje me\nmbajtjen e urdh\u00ebrimeve Hyjnore e jo edhe aq n\u00eb lidhje me rregulloret e organizimit\nt\u00eb jet\u00ebs s\u00eb p\u00ebrditshme. Thot\u00eb leximi i par\u00eb: \u00abN\u00ebse do t\u2019i mbash urdh\u00ebrimet, edhe ato t\u00eb ruajn\u00eb\u00bb<\/em>. Urdh\u00ebrimet e ruajn\u00eb<\/em> njeriun q\u00eb t\u00eb mos e shkoj\u00eb d\u00ebm\njet\u00ebn. Duken fjal\u00eb t\u00eb dala mode, por po e shohim pak m\u00eb posht\u00eb se sa t\u00eb v\u00ebrteta\njan\u00eb.<\/p>\n\n\n\n Se Ligjet e\nZotit jan\u00eb t\u00eb r\u00ebnd\u00ebsishme, sot na e p\u00ebrforcon edhe psalmisti kur thot\u00eb: \u00abLum njeriu me sjellje t\u00eb past\u00ebr, q\u00eb ec\u00ebn n\u00eb\nLigjin e Zotit!\u00bb<\/em>. Por shum\u00eb m\u00eb shum\u00eb e p\u00ebrforcon k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb vet\u00eb\nJezusi kur thot\u00eb: \u00abMos t\u2019ju shkoj\u00eb\nnd\u00ebrmend se erdha p\u00ebr ta shlyer Ligjin ose Profet\u00ebt! Jo, s\u2019erdha ta shlyej, por\nta p\u00ebrkryej. P\u00ebr t\u00eb v\u00ebrtet\u00eb po ju them: derisa t\u00eb jet\u00eb qielli e toka, asnj\u00eb\ngerm\u00eb dhe asnj\u00eb presje nuk do t\u2019i hiqet Ligjit, por do t\u00eb zbatohen t\u00eb gjitha!\u00bb<\/em><\/p>\n\n\n\n Kur Kisha\nflet p\u00ebr \u00abrregullore e ligje\u00bb<\/em>, shpesh\nher\u00eb p\u00ebrfundon t\u00eb jet\u00eb e gjykuar si nj\u00eb plak\u00eb e mjer\u00eb q\u00eb nuk e kupton se si\nl\u00ebviz\u00eb bota. Sidomos kur p\u00ebrmenden Dhjet\u00eb Urdh\u00ebrimet, t\u00eb krishter\u00ebve u duhet\nshpesh t\u00eb p\u00ebrballen me nj\u00eb lum\u00eb kritikash e fyerjesh. Por \u00ebsht\u00eb v\u00ebrtet \u00e7udi jo\ne vog\u00ebl fakti se m\u00ebsimin i Kish\u00ebs mbi dashurin\u00eb deri edhe p\u00ebr armikun si edhe\nm\u00ebsimin e saj q\u00eb thot\u00eb se kemi nj\u00eb Hyj q\u00eb na do e na fal pafund\u00ebsisht, bota i\nl\u00eb n\u00eb heshtje e n\u00eb harres\u00eb, sikurse nuk vonon t\u2019i \u201cetiketoj\u00eb\u201d e t\u2019i hedh\u00eb n\u00eb\nharres\u00eb edhe ata q\u00eb gabojn\u00eb n\u00eb jet\u00eb. Kishte t\u00eb drejt\u00eb n\u00eb k\u00ebt\u00eb pik\u00eb Gilbert Keith Chesterton,\nshkrimtar e gazetar britanik i shekullit XX, kur thoshte se \u00abKisha nuk lejon asgj\u00eb, por fal\u00eb\ngjith\u00e7ka. Bota lejon gjith\u00e7ka, por nuk fal\u00eb asgj\u00eb.\u00bb<\/em> Prandaj t\u00eb\ngjitha urdh\u00ebrimet e rregulloret q\u00eb m\u00ebson feja, nuk duhet t\u00eb shihen si fryt i\nndonj\u00eb manuali t\u00eb ftoht\u00eb morali, por si fryt i Zemr\u00ebs s\u00eb dashur t\u00eb nj\u00eb Hyji\nplot dhembshuri p\u00ebr krijesat e veta. Ndodh shpesh q\u00eb nj\u00eb adolshent ta shoh\u00eb si\narmik prindin e vet kur ky e mbulon me porosi, k\u00ebshilla e urdhra, por, kur\nb\u00ebhet prind vet\u00eb, e kupton se \u00ebsht\u00eb pik\u00ebrisht dashuria ajo q\u00eb nuk t\u00eb l\u00eb rehat e\nt\u00eb detyron t\u00eb jap\u00ebsh k\u00ebshilla e urdhra. <\/p>\n\n\n\n P\u00ebr\nIzraelin, dhurata e Dhjet\u00eb Urdh\u00ebrimeve \u00e7mohej si ndera m\u00eb e madhe dhe m\u00eb e\ndashur q\u00eb Hyji mund t\u2019i b\u00ebnte, aq sa i quante ata Ligje t\u00eb Jet\u00ebs<\/em>: \u00abM\u2019i hap syt\u00eb\nt\u00eb shikoj mrekullit\u00eb e ligjit t\u00ebnd!\u00bb<\/em>,lutet psalmisti i sot\u00ebm, i bindur se ligjet e Zotit e mrekullojn\u00eb njeriun\np\u00ebr men\u00e7urin\u00eb q\u00eb mbartin. \u00abUrdhri yt m\u00eb\nb\u00ebri m\u00eb t\u00eb dijsh\u00ebm se armiqt\u00eb e mi.\u00bb<\/em>, vazhdon ai.<\/p>\n\n\n\n P\u00ebr t\u2019ua kuptuar men\u00e7urin\u00eb, mund t\u2019i shohim\nUrdh\u00ebrimet e Zotit si nj\u00eb kufi<\/em>,\np\u00ebrtej t\u00eb cilit nuk duhet t\u00eb kalohet, n\u00ebse d\u00ebshirojm\u00eb \u00abta ruajm\u00eb\u00bb<\/em> jet\u00ebn. Megjithat\u00eb, t\u00eb kesh si t\u00eb vetmin shqet\u00ebsim moskap\u00ebrcimin e kufirit<\/em>, nuk \u00ebsht\u00eb ila\u00e7i\nm\u00eb i mir\u00eb p\u00ebr sh\u00eblbim. Sh\u00ebn Fran\u00e7esku i Salesit thoshte: \u00abMos shko deri tek kufiri, sepse ka shum\u00eb mund\u00ebsi se do ta kap\u00ebrcesh\nat\u00eb!\u00bb<\/em> Pik\u00ebrisht n\u00ebn k\u00ebt\u00eb drit\u00eb t\u00eb mbajtjes\nlarg kufirit<\/em> dhe t\u00eb p\u00ebrsosjes n\u00eb dashuri mund ta kuptojm\u00eb edhe Ungjillin e\nsot\u00ebm. <\/p>\n\n\n\n Por, para\nse t\u00eb vazhdojm\u00eb, le t\u00eb shohim pak m\u00eb nga af\u00ebr at\u00eb fjali plot pesh\u00eb t\u00eb Jezusit\nq\u00eb thot\u00eb: \u00abErdha ta p\u00ebrkryej Ligjin.\u00bb<\/em>\nA e thoshte psalmi i sot\u00ebm se Ligji i Zotit \u00ebsht\u00eb \u00abi mrekulluesh\u00ebm\u00bb<\/em>? P\u00ebrse tani Jezusi thot\u00eb se ai paska nevoj\u00eb p\u00ebr\np\u00ebrmir\u00ebsime? At\u00eb dit\u00eb q\u00eb Jezusi i ka th\u00ebn\u00eb ato fjal\u00eb, duhet t\u00eb ket\u00eb ngjallur\npatjet\u00ebr rebelim jo t\u00eb vog\u00ebl tek d\u00ebgjuesit e Tij.<\/p>\n\n\n\n Duke th\u00ebn\u00eb \u00abKeni d\u00ebgjuar se u qe th\u00ebn\u00eb t\u00eb vjet\u00ebrve…\u00bb<\/em>,Jezusi e kishte fjal\u00ebn p\u00ebr Ligjin q\u00eb\nHyji ua kishte dh\u00ebn\u00eb et\u00ebrve n\u00ebp\u00ebrmjet Moisiut. Por, duke shtuar fjal\u00ebt \u00abE un\u00eb po ju them…\u00bb<\/em>, Ai duket sikur po\nnoton n\u00eb uj\u00ebra t\u00eb thella, sepse, n\u00eb vesh\u00ebt e nj\u00eb hebreu besimtar, k\u00ebto fjal\u00eb\nmbahen si nj\u00eb herezi e blasfemi e v\u00ebrtet\u00eb. Me ato fjal\u00eb Jezusi po vihej n\u00eb t\u00eb\nnj\u00ebjtin rang me Hyjin, i cili i kishte dh\u00ebn\u00eb ata Ligje. <\/p>\n\n\n\n Megjithat\u00eb,\n\u00ebsht\u00eb e sigurt se Jezusi nuk i ka th\u00ebn\u00eb ato fjal\u00eb pa dashje. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb Ai\nd\u00ebshironte t\u00eb n\u00ebnkuptonte pik\u00ebrisht faktin se \u00ebsht\u00eb Hyj edhe Ai vet\u00eb dhe,\npik\u00ebrisht ngaq\u00eb \u00ebsht\u00eb Hyj, i barabart\u00eb dhe nj\u00eb\ngj\u00eb e vetme <\/em>me at\u00eb Hyj q\u00eb i kishte dhuruar dikur ata Ligje, tani mund t\u00eb\nthot\u00eb edhe \u00abE un\u00eb po ju them\u00bb<\/em>. Jezusi\npo u thot\u00eb d\u00ebgjuesve t\u00eb vet se, n\u00eb Personin e Tij, tani kishte ardhur koha q\u00eb\nt\u00eb shkohej m\u00eb thell\u00eb n\u00eb kuptimin e Ligjit. Prandaj u thot\u00eb: \u00abErdha ta p\u00ebrkryej Ligjin.\u00bb<\/em> M\u00ebnyr\u00eb\nv\u00ebrtet madh\u00ebshtore e Jezusit p\u00ebr t\u00eb folur p\u00ebr Hyjnin\u00eb e vet.<\/p>\n\n\n\n E tani le\nta shohim m\u00eb nga af\u00ebr se si Jezusi e \u00e7on n\u00eb p\u00ebrsosm\u00ebri Ligjin.<\/p>\n\n\n\n Pik\u00ebs\u00ebpari\nfillon me k\u00ebto fjal\u00eb: \u00abN\u00ebse drejt\u00ebsia\njuaj nuk do t\u00eb jet\u00eb m\u00eb e madhe se drejt\u00ebsia e skrib\u00ebve dhe e farisenjve, nuk do\nt\u00eb hyni n\u00eb Mbret\u00ebrin\u00eb e qiellit.\u00bb<\/em>. Pjes\u00eb t\u00eb tjera t\u00eb ungjijve tregojn\u00eb se\nsi k\u00ebta skrib\u00eb e farisenj nga nj\u00ebra an\u00eb kishin \u201cfiksimin\u201d<\/em> q\u00eb t\u00eb mos e kap\u00ebrcenin kufirin e lejuar nga rregulloret,\npor, nga ana tjet\u00ebr, b\u00ebnin nj\u00eb jet\u00eb mjaft hipokrite e plot padrejt\u00ebsi ndaj t\u00eb\nvarf\u00ebrve, si edhe tregoheshin shpesh t\u00eb pam\u00ebshirsh\u00ebm ndaj m\u00ebkatar\u00ebve. K\u00ebshtu,\npra, Jezusi m\u00ebson se, p\u00ebr t\u2019u sh\u00eblbuar, njeriut nuk i mjafton t\u00eb kufizohet n\u00eb moskap\u00ebrcimin<\/em> e kufirit<\/em> e n\u00eb zbatimin e skrupullt t\u00eb disa rregulloreve, por i\nduhet t\u00eb jet\u00eb edhe i \u201cbrumosur\u201d me drejt\u00ebsi, me m\u00ebshir\u00eb e me dashuri. I duhet t\u00eb shkoj\u00eb m\u00eb thell\u00eb n\u00eb dashuri<\/em>,\nn\u00ebse d\u00ebshiron t\u00eb jet\u00eb si Jezusi, i cili \u00ebsht\u00eb vet\u00eb \u00abMbret\u00ebria e Hyjit\u00bb<\/em> n\u00eb mesin e njer\u00ebzve. <\/p>\n\n\n\n T\u00eb shkojm\u00eb m\u00eb thell\u00eb n\u00eb dashuri<\/em>:\npo, kjo \u00ebsht\u00eb d\u00ebshira e Jezusit. Pik\u00ebrisht k\u00ebt\u00eb Ai d\u00ebshiron t\u00eb na m\u00ebsoj\u00eb me\nrreshtat q\u00eb vijn\u00eb pas. \u00abKeni d\u00ebgjuar se u\nqe th\u00ebn\u00eb t\u00eb vjet\u00ebrve: \u201cMos vrit!\u201d Kush vret, do t\u00eb jet\u00eb p\u00ebrgjegj\u00ebs para gjyqit.\nE un\u00eb po ju them: Kushdo q\u00eb zem\u00ebrohet kund\u00ebr v\u00ebllait t\u00eb vet, do t\u00eb jet\u00eb\np\u00ebrgjegj\u00ebs para gjyqit.\u00bb<\/em> Nuk mjafton q\u00eb thjesht t\u00eb ruhemi nga vrasja<\/em>, por nevojitet t\u00eb ruhemi edhe nga\nurrejtja<\/em>, sepse edhe ajo \u00ebsht\u00eb m\u00ebkat.\nPastaj, ku e dim\u00eb ne se, n\u00ebse \u00e7do dit\u00eb grumbu\u00adllojm\u00eb brenda vetes urrejtje,\nmllefe e mallkime kundrejt dikujt, nuk do t\u00eb ndodh\u00eb q\u00eb ndonj\u00eb dit\u00eb situata t\u00eb\nna rr\u00ebshqas\u00eb nga duart e t\u00eb p\u00ebrfundojm\u00eb n\u00eb vrasjen e tij? Prandaj Jezusi e sheh\nt\u00eb nevojshme t\u00eb zbres\u00eb deri edhe n\u00eb detaje shum\u00eb t\u00eb im\u00ebta: \u00abE kush t\u2019i thot\u00eb v\u00ebllait t\u00eb vet \u201cBudall\u00eb\u201d, do t\u00eb jet\u00eb p\u00ebrgjegj\u00ebs para\nSinedrit; kush t\u2019i thot\u00eb \u201cI marr\u00eb\u201d, do t\u00eb p\u00ebrgjigjet n\u00eb zjarrin e Ferrit.\u00bb<\/em>\nTa merr mendja se nuk duhet t\u00eb b\u00ebhemi skrupoloz\u00eb n\u00eb k\u00ebt\u00eb pik\u00eb, sepse nuk \u00ebsht\u00eb\nfjala p\u00ebr ato shprehje t\u00eb cilat shpesh mund t\u2019ia themi nj\u00ebri-tjetrit si p\u00ebr\nloj\u00eb. Madje \u201cbudalla\u201d e \u201ci marr\u00eb\u201d i themi shpesh edhe vetes kur b\u00ebjm\u00eb ndonj\u00eb\ngaf\u00eb. Ajo q\u00eb Jezusi na porosit k\u00ebtu t\u00eb mos e b\u00ebjm\u00eb, \u00ebsht\u00eb q\u00eb k\u00ebto shprehje t\u00eb\nmos thuhen kur e kemi me t\u00eb v\u00ebrtet\u00eb,<\/em>\npra kur me to d\u00ebshirojm\u00eb v\u00ebrtet\u00eb ta fyejm\u00eb<\/em>\ne ta l\u00ebndojm\u00eb tjetrin. Duke u ruajtur nga k\u00ebto reagime fyese, do ta kuptojm\u00eb se\nJezusi po na fton q\u00eb t\u00eb shkojm\u00eb m\u00eb thell\u00eb n\u00eb dashurin\u00eb v\u00ebllaz\u00ebrore, sepse pa\nat\u00eb nuk mund t\u2019i afrohemi Hyjit q\u00eb \u00ebsht\u00eb Dashuri. Prandaj Jezusi shton\nmenj\u00ebher\u00eb: \u00abN\u00ebse e sjell dhurat\u00ebn t\u00ebnde\np\u00ebr ta kushtuar n\u00eb altar dhe aty t\u00eb bie n\u00eb mend se yt v\u00eblla ka di\u00e7ka kund\u00ebr\nteje, l\u00ebre dhurat\u00ebn t\u00ebnde aty para altarit, shko e pajtohu m\u00eb par\u00eb me v\u00ebllan\u00eb\nt\u00ebnd, e pastaj eja e kushtoje dhurat\u00ebn t\u00ebnde!\u00bb<\/em><\/p>\n\n\n\n E nj\u00ebjta\ngj\u00eb vlen edhe p\u00ebr kuror\u00ebshkeljen: \u00abKeni\nd\u00ebgjuar se qe th\u00ebn\u00eb: \u201cMos e the kuror\u00ebn!\u201d. E un\u00eb po ju them: kushdo q\u00eb me\nd\u00ebshirim e shikon nj\u00eb grua, n\u00eb zemr\u00ebn e vet e ka b\u00ebr\u00eb f\u00ebllig\u00ebshtin\u00eb me t\u00eb\u00bb<\/em>.\nJo thjesht t\u00eb mos b\u00ebsh m\u00ebkatin e kuror\u00ebshkeljes, por as at\u00eb t\u00eb lakmimit me\nvullnet t\u00eb plot\u00eb. E, p\u00ebr ta arritur k\u00ebt\u00eb, mund ta pyes\u00ebsh veten se sa i kujdes\u00adsh\u00ebm\nje n\u00eb bisedat q\u00eb b\u00ebn me t\u00eb tjer\u00ebt, n\u00eb vendet ku i kalon or\u00ebt e lira, n\u00eb\np\u00ebrzgjedhjen e programeve televizive, apo n\u00eb at\u00eb q\u00eb lexon. Mos iu afro kufirit,\nsepse ka shum\u00eb mund\u00ebsi q\u00eb pastaj do ta ka\u00adp\u00ebrcesh at\u00eb.<\/p>\n\n\n\n Patjet\u00ebr se\nn\u00eb pjes\u00ebn e sotme ungjillore duhet t\u2019jua ken\u00eb rr\u00ebmbyer v\u00ebmendjen fjal\u00ebt e\nJezusit q\u00eb thot\u00eb: \u00abKushdo e ndan gruan e\nvet, p\u00ebrve\u00e7 n\u00eb rastin e f\u00ebllig\u00ebshtis\u00eb, e b\u00ebn at\u00eb t\u00eb thej\u00eb kuror\u00ebn; e, n\u00ebse\nndokush martohet me gruan e ndar\u00eb, then kuror\u00ebn.\u00bb<\/em> Duke th\u00ebn\u00eb \u00abp\u00ebrve\u00e7 n\u00eb rastin e, f\u00ebllig\u00ebshtis\u00eb\u00bb<\/em>,\nmund t\u00eb mendohet se Jezusi flet p\u00ebr rastet e kuro\u00adr\u00ebshk\u00ebljes<\/em> dhe se, nga kjo, mund t\u00eb thuhet se, n\u00eb ato raste,\nJezusi e lejoka ndarjen n\u00eb martes\u00eb. Kujdes, sepse Jezusi nuk ka th\u00ebn\u00eb \u00abp\u00ebrve\u00e7 kuror\u00ebshkeljes\u00bb<\/em>, por \u00abp\u00ebrve\u00e7 f\u00ebllig\u00ebshtis\u00eb\u00bb<\/em>. Me termin f\u00ebllig\u00ebshti<\/em> \u00ebsht\u00eb p\u00ebrkthyer n\u00eb shqip\ntermi grek q\u00eb n\u00ebnkupton \u00e7rregullime<\/em> t\u00eb thella psiko-afektive<\/em>. Kjo do t\u00eb\nthot\u00eb se, n\u00eb ato raste, martesa nuk ka ndodhur fare, aq m\u00eb tep\u00ebr kur k\u00ebto\nprobleme i jan\u00eb mbajtur t\u00eb fshehta pal\u00ebs tjet\u00ebr. E dim\u00eb t\u00eb gjith\u00eb se Kisha\nKatolike asnj\u00ebher\u00eb nuk e ka pranuar ndarjen e martes\u00ebs, por vet\u00ebm shpalljen e\nvlefshm\u00ebris\u00eb ose jo t\u00eb nj\u00eb martese. Prandaj s\u2019kemi arsye t\u00eb ngutemi q\u00eb t\u2019i\nfshehim n\u00eb harres\u00eb fjal\u00ebt e Jezusit q\u00eb thot\u00eb sot: \u00abKush martohet me gruan e ndar\u00eb, then kuror\u00ebn\u00bb<\/em>. E nj\u00ebjta gj\u00eb vlen\nedhe p\u00ebr burrin e ndar\u00eb<\/em>.<\/p>\n\n\n\n Jezusi\npastaj flet qart\u00eb edhe p\u00ebr betimin<\/em>.\nShum\u00eb justifikime ka edhe n\u00eb k\u00ebt\u00eb pik\u00eb, por Jezusi na m\u00ebson k\u00ebshtu: \u00abE un\u00eb po ju them: assesi mos u betoni…\nFjala juaj t\u00eb jet\u00eb : Po, po; jo, jo!\u00bb<\/em>. Gjithnj\u00eb m\u00eb ka ndihmuar shum\u00eb kjo\nfjal\u00eb e Jezusit q\u00eb t\u00eb mos jepem pas vesit t\u00eb betimit. Aq m\u00eb tep\u00ebr kur Jezusi\nshton menj\u00ebher\u00eb pas fjal\u00eb v\u00ebrtet t\u00eb forta e dometh\u00ebn\u00ebse: \u00ab\u00c7kado q\u00eb \u00ebsht\u00eb m\u00eb tep\u00ebr se kaq, vjen prej Qoft\u00eblargut.\u00bb<\/em> Nj\u00eb urat\u00eb\ne vjet\u00ebr shqiptare m\u00ebson me shum\u00eb urti: \u00abKur\nn\u00eb fjal\u00eb i sigurt\u00eb je, \/ s\u2019ke pse me bamun be. \/ Fjal\u00ebn tande e zan\u00eb t\u2019gjith\u00eb\nbes\u00eb, \/ sepse e dijn\u00eb se s\u2019ke ngatrres\u00eb.\u00bb<\/em><\/p>\n\n\n\n T\u00eb shkojm\u00eb,\npra, m\u00eb n\u00eb thell\u00ebsi n\u00eb dashuri. Duke par\u00eb kah Jezusi, ne t\u00eb krishter\u00ebt e\nkuptojm\u00eb se Ligji i dh\u00ebn\u00eb dikur \u00ebsht\u00eb tep\u00ebr pak n\u00ebse d\u00ebshirojm\u00eb t\u00eb jemi t\u00eb\np\u00ebrsosur n\u00eb dashuri. Prandaj, pik\u00ebrisht p\u00ebr k\u00ebt\u00eb q\u00ebllim, jemi t\u00eb thirrur t\u2019i\np\u00ebrngjajm\u00eb Jezusit, Ligjdh\u00ebn\u00ebsit ton\u00eb t\u00eb p\u00ebrvujt\u00eb. Dhe, ja, sa bukur edhe Sh\u00ebn\nPali e shpreh\u00eb bindjen e tij se dija<\/em>\nq\u00eb vjen prej Jezu Krishtit \u00abe ruan\u00bb<\/em>\ndhe \u00abe p\u00ebrsos\u00bb<\/em> jet\u00ebn ton\u00eb, k\u00ebtu e n\u00eb\namshim: \u00abV\u00ebllez\u00ebr, ne shpallim dijen n\u00eb\nmes t\u00eb t\u00eb p\u00ebrsosurve… at\u00eb q\u00eb Hyji e kishte paracaktuar para shekujve p\u00ebr\nlumturin\u00eb ton\u00eb.\u00bb<\/em><\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA VI GJAT\u00cb VITIT A Sir 15, 15, 20; Ps 119 (118); 1 Kor 2, 6-10; Mt 5, 17-37 \u00abMbaje rregull\u00ebn dhe rregulla do t\u00eb t\u00eb mbaj\u00eb ty!\u00bb \u2013 thoshin romak\u00ebt e vjet\u00ebr, p\u00ebr t\u00eb theksuar r\u00ebnd\u00ebsin\u00eb q\u00eb kan\u00eb rregulloret n\u00eb jet\u00eb. \u00cbsht\u00eb interesante t\u00eb shohim se nj\u00eb bindje e till\u00eb qarkullonte edhe n\u00eb … <\/p>\n