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<\/figure>\n\n\n\n\u00cbsht\u00eb\nv\u00ebrtet shum\u00eb i bukur ai rreshti ungjillor q\u00eb k\u00ebt\u00eb diel thot\u00eb se Jezusit, pasi e\nkaloi koh\u00ebn e tundimeve, \u00abiu afruan\nengj\u00ebjt dhe i sh\u00ebrbenin\u00bb<\/em>. Por na duhet ta shohim m\u00eb posht\u00eb bukurin\u00eb e tij,\nsepse Ungjilli na thot\u00eb se m\u00eb par\u00eb Jezusit \u00abIu\nafrua tunduesi.\u00bb<\/em> Prandaj, p\u00ebr t\u2019i kuptuar mir\u00eb k\u00ebta detaje ungjillore, na\nduhet t\u00eb b\u00ebjm\u00eb m\u00eb par\u00eb nj\u00eb parashtes\u00eb t\u00eb r\u00ebnd\u00ebsishme.<\/p>\n\n\n\n Fal\u00eb nj\u00eb\ntradite shum\u00eb t\u00eb lasht\u00eb n\u00eb Kish\u00eb, leximet liturgjike t\u00eb t\u00eb dielave t\u00eb koh\u00ebs s\u00eb\nkrezhmeve jan\u00eb t\u00eb p\u00ebrgjedhura me shum\u00eb kujdes. E ve\u00e7an\u00ebrisht kjo vlen p\u00ebr vitin\nA. Kjo tradit\u00eb e ka zanafill\u00ebn e saj p\u00ebrnj\u00ebher\u00ebsh me lindjen e katekumenatit n\u00eb\nKish\u00eb. Me syrin sidomos kah katekumen\u00ebt, kah ata t\u00eb rritur q\u00eb do t\u00eb\npag\u00ebzoheshin Nat\u00ebn e Pashk\u00ebs, Kisha i p\u00ebrzgjidhte me kujdes leximet liturgjike,\nn\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb sh\u00ebrbenin si katekezat e fundit p\u00ebr ata q\u00eb ishin n\u00eb ecje drejt\npag\u00ebzimit. E, n\u00eb fakt, secila prej t\u00eb dielave t\u00eb k\u00ebsaj kohe krezhmesh ka nj\u00eb\ntematik\u00eb shum\u00eb t\u00eb r\u00ebnd\u00ebsishme p\u00ebr jet\u00ebn e krishter\u00eb. <\/p>\n\n\n\n Leximet e\nsotme kan\u00eb si qend\u00ebr t\u00eb veten realitetin e tundimeve t\u00eb ndryshme q\u00eb i Keqi\nsajon n\u00eb jet\u00ebn e besimtarit. Djalli ekziston dhe tundon e, tundimi m\u00eb dinak i\ntij, \u00ebsht\u00eb q\u00eb t\u2019ua mbush\u00eb mendjen njer\u00ebzve p\u00ebr mosekzistenc\u00ebn e vet, n\u00eb m\u00ebnyr\u00eb\nq\u00eb ai t\u00eb mund t\u00eb veproj\u00eb pa u v\u00ebn\u00eb re. Shkrimi Shenjt flet shpesh p\u00ebr djallin\ndhe p\u00ebr tundimet e tij. Libri i Siracidit, thot\u00eb: \u00abBiro, n\u00ebse do t\u2019i sh\u00ebrbesh Hyjit, q\u00ebndro n\u00eb drejt\u00ebsi e n\u00eb frik\u00eb dhe\np\u00ebrgatite shpirtin t\u00ebnd p\u00ebr tundim!\u00bb<\/em> <\/p>\n\n\n\n \u00abP\u00ebrgatitu p\u00ebr tundim!\u00bb<\/em>:\nkjo \u00ebsht\u00eb porosia q\u00eb Kisha nuk vonon t\u2019ua b\u00ebj\u00eb atyre q\u00eb d\u00ebshirojn\u00eb ta ndjekin\nHyjin. Edhe vet\u00eb Jezusit n\u00eb shkreti \u00abiu\nafrua tunduesi\u00bb<\/em>, me q\u00ebllim q\u00eb ta largonte nga q\u00ebllimi i Tij sh\u00eblbimprur\u00ebs.\nKur djallit i thoshte mendja se mund t\u00eb tundonte Jezusin, imagjinoni sa m\u00eb\nleht\u00eb mendon se mund t\u00eb na tundoj\u00eb ne! M\u00ebgjithat\u00eb, kjo nuk duhet t\u00eb jet\u00eb arsye\nfrike, por vet\u00ebdij\u00ebsimi.<\/p>\n\n\n\n Mbase e keni pyetur veten ndonj\u00ebher\u00eb se p\u00ebrse\ndjalli tundon<\/em> dhe se \u00e7far\u00eb k\u00ebnaq\u00ebsie\ngjen ai n\u00eb k\u00ebt\u00eb veprim? Arsyeja e tundimeve t\u00eb djallit nuk duhet k\u00ebrkuar tek\nurrejtja e tij ndaj nesh, por tek xhelozia dhe urretja q\u00eb ka ndaj Hyjit.\nD\u00ebshiron t\u2019i tregoj\u00eb Hyjit se \u00ebsht\u00eb m\u00eb i fort\u00eb se Ai. E ka filluar k\u00ebshtu\nFerrin e vet dhe ka mbetur n\u00eb k\u00ebt\u00eb vorbull xhelozie, nga e cila nuk do t\u00eb dal\u00eb\nm\u00eb.<\/p>\n\n\n\n Po\nk\u00ebnaq\u00ebsi, a ndjen? Jo, aspak. N\u00eb nj\u00eb lib\u00ebr t\u00eb vetin, At\u00eb Gabriele Amorth,\nekzor\u00e7ist me fam\u00eb bot\u00ebrore, tregon se nj\u00eb her\u00eb po b\u00ebnte nj\u00eb ekzor\u00e7iz\u00ebm e, gjat\u00eb\nritit, ai i tha djallit: \u00abDil prej k\u00ebtu e\nshko n\u00eb Ferr. Atje t\u00eb presin mundimet e tua!\u00bb<\/em> Por, \u00e7udit\u00ebrisht, djalli i\ndha k\u00ebt\u00eb p\u00ebrgjigje: \u00abUn\u00eb vuaj m\u00eb shum\u00eb\nk\u00ebtu, sesa n\u00eb Ferr.\u00bb<\/em> \u00abPo p\u00ebrse rri\nk\u00ebtu at\u00ebher\u00eb?\u00bb<\/em> \u2013 kishte vazhduar ekzorcisti. \u00abSepse dua t\u00eb b\u00ebj keq.\u00bb<\/em> \u2013 ia kishte kthyer djalli. Pra, duke qen\u00eb\nse p\u00ebr shkak t\u00eb krenaris\u00eb se vet, djalli e ka humbur Parajs\u00ebn, nuk di t\u00eb b\u00ebj\u00eb\ntjet\u00ebr ve\u00e7se keq. Prandaj Jezusi e quan pa m\u00ebdyshje \u00abI Ligu…, i Keqi…, vrastar njer\u00ebzish qysh n\u00eb fillim…, rrenacak\ndhe babai i rren\u00ebs\u00bb<\/em>. P\u00ebrkufizime t\u00eb tilla q\u00eb Biri i Hyjit i ka dh\u00ebn\u00eb p\u00ebr\ndjallin, duhet t\u2019i b\u00ebjn\u00eb t\u00eb mendohen fort ata q\u00eb merren me rite satanike e me\nmagji t\u00eb tjera, sepse nuk do t\u00eb dalin kurr\u00eb t\u00eb fituar prej tyre.<\/p>\n\n\n\n Megjithat\u00eb,\ne dim\u00eb se djalli v\u00ebrtet humbi pafaj\u00ebsin\u00eb q\u00eb kishte, por jo inteligjenc\u00ebn e tij.\nKjo ngaq\u00eb Hyji i jep dhuratat e veta, por nuk i merr m\u00eb kurr\u00eb ato, edhe kur\nkrijesa i p\u00ebrdor\u00eb ato p\u00ebr keq. Prandaj duhet ta dim\u00eb mir\u00eb se djalli ka nj\u00eb\ninteligjenc\u00eb shum\u00eb m\u00eb t\u00eb madhe se e jona. Plus k\u00ebsaj, ka edhe aft\u00ebsin\u00eb q\u00eb t\u00eb\nndikoj\u00eb n\u00eb fantazin\u00eb ton\u00eb, sepse \u00ebsht\u00eb qenie shpirt\u00ebrore. Vet\u00ebm n\u00eb vullnetin\nton\u00eb nuk mund t\u00eb veproj\u00eb. Kur Hyji ka zgjedhur t\u00eb mos ket\u00eb pushtet mbi vullnetin\nton\u00eb, aq m\u00eb tep\u00ebr djalli q\u00eb \u00ebsht\u00eb vet\u00ebm krijes\u00eb. E vetmja gj\u00eb q\u00eb mund t\u00eb b\u00ebjm\u00eb\nne, \u00ebsht\u00eb q\u00eb t\u00eb mos shtrohemi kurr\u00eb n\u00eb bisedime me t\u00eb, por t\u2019ia mbyllim\nshtigjet e veprimit. Po hym\u00eb n\u00eb bisedime me t\u00eb, zor se do t\u00eb dalim fitimtar\u00eb. <\/p>\n\n\n\n Leximi i\npar\u00eb na b\u00ebn t\u00eb shohim se si Eva, n\u00eb fillimet e njer\u00ebzimit, b\u00ebri pik\u00ebrisht\ngabimin e \u201cbisedimeve\u201d me djallin. Ky gabim i saj do t\u00eb provokonte edhe r\u00ebnien\nn\u00eb m\u00ebkat. P\u00ebr t\u2019i filluar k\u00ebto bisedime me Ev\u00ebn, djalli nuk p\u00ebrdori\ng\u00ebnjeshtrat, por gjysm\u00eb t\u00eb v\u00ebrtetat<\/em>: \u00abV\u00ebrtet Hyji ju urdh\u00ebroi q\u00eb t\u00eb mos hani prej\nasnj\u00eb peme t\u00eb kopshtit?\u00bb<\/em> E Eva ra n\u00eb kurthin e tij. E dim\u00eb t\u00eb gjith\u00eb se si\np\u00ebrfundoi ky dialog: frytin e pem\u00ebs t\u00eb cilin Eva deri n\u00eb ato \u00e7aste e refuzonte\nprerazi, pas bised\u00ebs me tunduesin ajo filloi ta shihte si \u00abt\u00eb bukur p\u00ebr t\u2019u par\u00eb dhe pem\u00eb t\u00eb d\u00ebshirueshme p\u00ebr t\u00eb fituar dijen\u00bb<\/em>.\n\u00cbsht\u00eb rasti kur m\u00ebkati tek e fundit, nuk na duket edhe aq i keq. Por \u00abn\u00eb tundime fiton ai q\u00eb ia mbath\u00bb<\/em>,\nm\u00ebsonte me shum\u00eb urti shpirt\u00ebrore Sh\u00ebn Fran\u00e7esku i Salesit. Edhe vet\u00eb Krishti,\nBiri i Hyjit, ka p\u00ebrdorur k\u00ebt\u00eb taktik\u00eb t\u00eb ikjes<\/em>\nnga tunduesi, duke ia mbyllur atij goj\u00ebn me p\u00ebrdorimin e sakt\u00eb t\u00eb Shkrimit\nShenjt. Me k\u00ebt\u00eb \u00abrrenacak dhe baba t\u00eb\nrren\u00ebs\u00bb<\/em> Jezusi ka qen\u00eb i prer\u00eb. Pjesa e sotme e Ungjillit na e p\u00ebrshkruan\nshum\u00eb qart\u00eb k\u00ebt\u00eb.<\/p>\n\n\n\n Duke lexuar\nUngjillin e sot\u00ebm, v\u00ebm\u00eb re se djalli e tundon Jezusin n\u00eb lidhje me tri aspekte\nq\u00eb mund t\u00eb jen\u00eb shum\u00eb t\u00eb pranishme n\u00eb jet\u00ebn ton\u00eb t\u00eb p\u00ebrditshme: e tundon n\u00eb\nlidhje me buk\u00ebn e p\u00ebrditshme<\/em>, n\u00eb\nlidhje me prov\u00ebn n\u00ebse Hyji na do apo jo<\/em>,\nsi edhe n\u00eb lidhje me idhujtarin\u00eb q\u00eb\npremton pushtet<\/em>. Secili prej k\u00ebtyre lloj tundimesh b\u00ebhet i pranish\u00ebm n\u00eb\njet\u00ebn e secilit prej nesh dhe p\u00ebr secilin do t\u00eb ishte bukur dhe e nevojshme\nsikur t\u00eb ndaleshim gjat\u00eb e t\u2019i meditonim. Megjithat\u00eb mbase \u00ebsht\u00eb m\u00eb urgjente t\u00eb\nmeditojm\u00eb mbi taktikat<\/em> q\u00eb djalli\np\u00ebrdor, sesa mbi p\u00ebrmbajtjen<\/em> e\ntundimit n\u00eb vetvete. <\/p>\n\n\n\n Ungjilli i\nsot\u00ebm na b\u00ebn t\u00eb shohim shum\u00eb qart\u00eb se taktikave t\u00eb tunduesit u kund\u00ebrvihen\nprerazi taktikat e Jezusit. Si\u00e7 kishte provuar me njer\u00ebzit e par\u00eb, ashtu edhe\nme Jezusin, djalli p\u00ebrdor mashtrimin e gjysm\u00eb\nt\u00eb v\u00ebrtetave<\/em>, p\u00ebr t\u00eb hyr\u00eb n\u00eb \u201cbisedime\u201d me T\u00eb: nuk i thot\u00eb \u00abTi nuk je Biri i Hyjit\u00bb<\/em>, por \u00abN\u00ebse je Biri i Hyjit, b\u00ebj k\u00ebt\u00eb, apo b\u00ebj\nat\u00eb.\u00bb<\/em> Por n\u00eb t\u00eb gjitha rastet Jezusi ia pret shkurt dhe, \u00e7\u2019\u00ebsht\u00eb m\u00eb\ninteresantja, citon gjithnj\u00eb Shkrimin Shenjt. Sa metod\u00eb e bukur kjo e Jezusit\np\u00ebr t\u2019i ikur tundimeve t\u00eb t\u00eb Keqit! Personalisht kam bindjen se disa fraza t\u00eb\nShkrimin Shenjt q\u00eb na kujtohen n\u00eb \u00e7astet e tundimit, disa porosi t\u00eb ndonj\u00eb\ndrejtuesi shpirt\u00ebror, ndonj\u00eb shprehje e bukur shpirt\u00ebrore q\u00eb mund t\u00eb kemi\nlexuar apo d\u00ebgjuar diku, jan\u00eb nxitimi i\nZotit<\/em> p\u00ebr t\u00eb na ardhur n\u00eb ndihm\u00eb q\u00eb t\u2019i shmangemi kurtheve t\u00eb t\u00eb Ligut.<\/p>\n\n\n\n Tundimit t\u00eb\ndjallit q\u00eb Jezusi ta siguronte buk\u00ebn e goj\u00ebs duke b\u00ebr\u00eb ndonj\u00eb mrekulli,\nmrekulli e cila n\u00eb at\u00eb rast ishte e provokuar nga v\u00ebnia n\u00eb kriz\u00eb e identitetit\nt\u00eb Tij prej Biri t\u00eb Hyjit, Jezusi i p\u00ebrgjigjet me besimin e gjall\u00eb q\u00eb ka n\u00eb\nAtin e vet. E k\u00ebt\u00eb e shpreh me fjal\u00ebt e thjeshta t\u00eb Shkrimit Shenjt: \u00abNjeriu nuk jeton vet\u00ebm prej buke, por prej\n\u00e7do fjale q\u00eb del nga goja e Hyjit.\u00bb<\/em> N\u00eb t\u00eb gjitha ato raste ku p\u00ebrkujdesjen\np\u00ebr jet\u00ebn ton\u00eb jemi t\u00eb tunduar ta sigurojm\u00eb duke v\u00ebn\u00eb n\u00eb kriz\u00eb identitetin ton\u00eb\nprej t\u00eb krishter\u00ebsh, mund t\u00eb p\u00ebrgjigjemi edhe ne me fjal\u00eb t\u00eb tilla feje.<\/p>\n\n\n\n Por duhet\nt\u00eb kemi kujdes q\u00eb Shkrimin e Shenjt\u00eb ta citojm\u00eb mir\u00eb, sepse edhe djalli filloi\nta citoj\u00eb at\u00eb, por p\u00ebr q\u00ebllime t\u00eb liga. Pasi e \u00e7oi Jezusin n\u00eb maj\u00eb t\u00eb\nTempullit, i tha: \u00abN\u00ebse je Biri i Hyjit,\nhidhu posht\u00eb, sepse Shkrimi Shenjt thot\u00eb: \u201cP\u00ebr ty Hyji do t\u2019u urdh\u00ebroj\u00eb\nengj\u00ebjve t\u00eb vet dhe ata do t\u00eb mbajn\u00eb para duarsh, q\u00eb k\u00ebmba jote t\u00eb mos vritet\nn\u00eb ndonj\u00eb gur.\u201d\u00bb<\/em> Me t\u00eb drejt\u00eb disa e kan\u00eb quajtur djallin majmuni i Hyjit<\/em>, n\u00eb kuptimin q\u00eb p\u00ebrpiqet\ngjithnj\u00eb t\u00eb imitoj\u00eb Hyjin: pasi e vuri re se cila \u00ebsht\u00eb taktika e Krishtit,\nat\u00ebher\u00eb e p\u00ebrdori edhe ai. Por djalli ka harruar se parimi kryesor i Hyjit\n\u00ebsht\u00eb dashuria pa kushte<\/em>. N\u00eb k\u00ebt\u00eb\nrast, sikur Jezusi t\u00eb hidhej, do t\u00eb ishte si t\u00eb thoshte: \u00abPo e b\u00ebj prov\u00eb n\u00ebse Ati m\u00eb do.\u00bb<\/em>, gj\u00eb e cila do t\u00eb ishte fyerje\nndaj Atit t\u00eb vet. Si nuk e dashka Ati? Prandaj Jezusi nuk ka nd\u00ebrmend ta v\u00ebr\u00eb\nn\u00eb dyshim dashurin\u00eb e Atit e t\u2019i k\u00ebrkoj\u00eb Atij ndonj\u00eb prov\u00eb dashurie. Prandaj\nmashtruesit i p\u00ebrgjigjet: \u00abPorse Shkrimi\nShenjt\u00eb thot\u00eb edhe: \u201cMos e sprovo Zotin, Hyjin t\u00ebnd!\u201d\u00bb<\/em>. Ky parim i Jezusit,\npra parimi i dashuris\u00eb s\u00eb past\u00ebr, m\u00ebson edhe citimin e sakt\u00eb t\u00eb Shkrimit\nShenjt.<\/p>\n\n\n\n Djalli\npastaj vazhdoi me tundimin e tret\u00eb, ku hiqet si i gjith\u00eb\u00adpushtetsh\u00ebm. Pasi e\n\u00e7oi n\u00eb nj\u00eb mal shum\u00eb t\u00eb lart\u00eb dhe ia tregoi mbret\u00ebrit\u00eb e k\u00ebsaj bote, i tha: \u00abT\u00eb gjitha k\u00ebto do t\u2019i jap ty n\u00ebse bie\np\u00ebrmbys para meje e m\u00eb adhuron.\u00bb<\/em> Gjith\u00ebpushtet\u00ebsia e djallit \u00ebsht\u00eb vet\u00ebm fasad\u00eb<\/em>, sado e v\u00ebrtet\u00eb q\u00eb mund t\u00eb duket.\nI Gjith\u00ebpushtetshmi i v\u00ebrtet\u00eb \u00ebsht\u00eb vet\u00ebm Hyji. Neve na duhet vet\u00ebm t\u00eb jemi t\u00eb\nprer\u00eb p\u00ebr t\u00eb mos i besuar asaj fasade t\u00eb rreme t\u00eb djallit e t\u00eb mos e l\u00ebkundim\nbesimin e gjall\u00eb n\u00eb Zotin. Pastaj koha vet\u00eb do ta v\u00ebrtetoj\u00eb se \u00ebsht\u00eb Zoti ai q\u00eb\ne mban dhe e drejton historin\u00eb, edhe pse n\u00eb mes t\u00eb v\u00ebshtir\u00ebsive q\u00eb i shkakton\nkeqp\u00ebrdorimi i liris\u00eb son\u00eb. \u00abHyji shkruan drejt n\u00eb rreshtat e\nshtr\u00ebmb\u00ebr t\u00eb njer\u00ebzve\u00bb<\/em>, predikonte n\u00eb shekullin XVIII ipeshkvi francez, Jacques Bossuet.\nP\u00ebr k\u00ebt\u00eb arsye Jezusi edhe k\u00ebtu \u00ebsht\u00eb i prer\u00eb: \u00abIk, o djall, sepse Shkrimi Shenjt thot\u00eb: \u201cAdhuro Zotin, Hyjin t\u00ebnd,\ndhe sh\u00ebrbeji vet\u00ebm Atij!\u201d\u00bb<\/em><\/p>\n\n\n\n K\u00ebshtu,\npra, me bindjen e prer\u00eb bij\u00ebsore q\u00eb Jezusi pati ndaj Atit t\u00eb vet, na u hap edhe\nneve rruga e sh\u00eblbimit: \u00abV\u00ebrtet\u00eb, sikurse\nme pad\u00ebgjes\u00ebn e nj\u00ebrit m\u00ebkatuan t\u00eb gjith\u00eb njer\u00ebzit, <\/em>\u2013 thot\u00eb Sh\u00ebn Pali sot\nn\u00eb Letr\u00ebn e drejtuar Romak\u00ebve, \u2013 po\nashtu, me d\u00ebgjes\u00ebn e Nj\u00ebrit, t\u00eb gjith\u00eb njer\u00ebzit do t\u00eb b\u00ebhen t\u00eb drejt\u00eb\u00bb<\/em>.\nAtyre q\u00eb jan\u00eb t\u00eb pag\u00ebzuar dhe katekumen\u00ebve q\u00eb jan\u00eb n\u00eb ecje drejt pag\u00ebzimit,\npra, Kisha u thot\u00eb se mund t\u00eb marrin pjes\u00eb edhe ata n\u00eb fitoren e Krishtit mbi\ntundimin, por vet\u00ebm n\u00ebse p\u00ebrvet\u00ebsojn\u00eb edhe ata \u201ctaktik\u00ebn\u201d e dashuris\u00eb q\u00eb vet\u00eb\nKrishti na ka m\u00ebsuar.<\/p>\n\n\n\n \u00abAt\u00ebher\u00eb djalli e la dhe ja, u\nafruan engj\u00ebjt dhe i sh\u00ebrbenin.\u00bb<\/em>, p\u00ebrfu\u00adndon Ungjilli i sot\u00ebm me\nat\u00eb rreshtin q\u00eb e cituam q\u00eb n\u00eb fillim. Mua personalisht m\u00eb p\u00eblqen shum\u00eb ky\nrresht, sepse m\u00ebson dy gj\u00ebra shum\u00eb t\u00eb r\u00ebnd\u00ebsishme: E para, \u00ebsht\u00eb se \u00abdjalli e la\u00bb <\/em>Jezusin dhe u largua nga\nAi. \u00abN\u00ebnshtrohuni Hyjit! Kund\u00ebrshtoni\ndjallit dhe do t\u00eb largohet prej jush!\u00bb<\/em>, porosit Sh\u00ebn Jakobi (4, 7). Djalli\nlargohet her\u00ebt a von\u00eb, sepse e ka pushtetin e kufizuar nga Gjith\u00ebpushtet\u00ebsia e\nv\u00ebrtet\u00eb e Hyjit. E dyta gj\u00eb, \u00ebsht\u00eb se pran\u00eb Jezusit, \u00abu afruan engj\u00ebjt dhe i sh\u00ebrbenin\u00bb<\/em>. \u00abEngj\u00ebjt na e kan\u00eb lakmi se mund t\u00eb vuajm\u00eb p\u00ebr Hyjin, sepse Hyji e\nmeriton t\u00eb vuajm\u00eb p\u00ebr T\u00eb.\u00bb<\/em>, thosht\u00eb Sh\u00ebn Piu nga Pietrel\u00e7ina. Djalli deshi\nta mashtronte Jezusin duke i premtuar se engj\u00ebjt do t\u00eb shpejtonin t\u2019i vinin n\u00eb\nndihm\u00eb n\u00ebse Ai pranonte t\u00eb hidhej nga maja e tempullit, por Jezusi e dinte se\nengj\u00ebjt jan\u00eb krijesa t\u00eb dashura<\/em> e nuk\n\u00ebsht\u00eb e drejt\u00eb t\u2019i tundosh e t\u2019i m\u00ebrzit\u00ebsh ata me prova t\u00eb tilla. Engj\u00ebjt\njoshen vet\u00ebm nga dashuria q\u00eb tregojm\u00eb p\u00ebr Hyjin. Vet\u00ebm n\u00eb k\u00ebt\u00eb pik\u00eb ata mund t\u00eb\nna afrohen<\/em> e t\u00eb na sh\u00ebrbejn\u00eb<\/em> me lutjet e tyre n\u00eb dobi t\u00eb\nsh\u00eblbimit ton\u00eb.<\/p>\n\n\n\n Dom\nDritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA I E KREZHM\u00cbVE – Viti A Zan 2, 7-9; 3, 1-7; Ps 51 (50); Rom 5, 12-19; Mt 4, 1-11 \u00cbsht\u00eb v\u00ebrtet shum\u00eb i bukur ai rreshti ungjillor q\u00eb k\u00ebt\u00eb diel thot\u00eb se Jezusit, pasi e kaloi koh\u00ebn e tundimeve, \u00abiu afruan engj\u00ebjt dhe i sh\u00ebrbenin\u00bb. Por na duhet ta shohim m\u00eb posht\u00eb … <\/p>\n