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<\/figure>\n\n\n\nPjes\u00ebt m\u00eb\nt\u00eb r\u00ebnd\u00ebsishme t\u00eb Veprave t\u00eb Apostujve, t\u00eb cilat i d\u00ebgjojm\u00eb pak nga pak n\u00eb t\u00eb\ndielat e k\u00ebsaj kohe Pashke, kan\u00eb p\u00ebr q\u00ebllim t\u00eb na b\u00ebjn\u00eb t\u00eb njohim zhvillimin e\nngjarjeve t\u00eb Kish\u00ebs s\u00eb par\u00eb. Sot aty na flitet p\u00ebr nj\u00eb detaj mjaft t\u00eb\nr\u00ebnd\u00ebsish\u00ebm si\u00e7 ishte zgjedhja e shtat\u00eb diakon\u00ebve t\u00eb par\u00eb, t\u00eb cil\u00ebt do t\u2019i\nndihmonin apostujt n\u00eb mbar\u00ebshtimin e hireve t\u00eb Zotit, duke qen\u00eb se dita-dit\u00ebs\npo shtohej numri i t\u00eb krishter\u00ebve. \u00cbsht\u00eb bukur t\u00eb shohim se si Kisha e Hyjit po\nzgjerohej p\u00ebrdit\u00eb, edhe pse p\u00ebrreth saj mbret\u00ebronte k\u00ebrc\u00ebnimi e p\u00ebrndjekja.<\/p>\n\n\n\n
Por\nv\u00ebmendja jon\u00eb sot natyrsh\u00ebm t\u00ebrhiqet me vrull nga Ungjilli, sepse aty Jezusi\nb\u00ebn disa pohime me shum\u00eb r\u00ebnd\u00ebsi p\u00ebr veten e vet. S\u00eb pari thot\u00eb \u00abUn\u00eb jam Udha, e V\u00ebrteta dhe Jeta.\u00bb<\/em> e\npastaj thot\u00eb edhe \u00abKush m\u00eb ka par\u00eb mua,\nka par\u00eb edhe Atin\u00bb<\/em>. Nj\u00ebri pohim m\u00eb madh\u00ebshtor se tjetri.<\/p>\n\n\n\n Megjithat\u00eb\npara se t\u00eb hyjm\u00eb n\u00eb thell\u00ebsin\u00eb e secilit prej tyre, \u00ebsht\u00eb me r\u00ebnd\u00ebsi t\u00eb shohim\nse k\u00ebto pohime nuk ishin t\u00eb parap\u00ebrgatitura nga Jezusi p\u00ebr t\u2019ua l\u00ebn\u00eb si\ntestament nx\u00ebn\u00ebsve, por u provokuan nga biseda e b\u00ebr\u00eb me apostujt e vet at\u00eb\nnat\u00eb para se t\u00eb vdiste. Ajo q\u00eb, p\u00ebrkundrazi, Jezusi duket sikur e ka p\u00ebrgatitur\nme koh\u00eb ta thot\u00eb dhe q\u00eb duket se e ka me merak, \u00ebsht\u00eb q\u00eb t\u2019i b\u00ebj\u00eb gati apostujt\np\u00ebr shkandullin e kryqit q\u00eb pas pak do t\u00eb vinte. Na ngjall shum\u00eb dashuri ajo q\u00eb\nJezusi u thot\u00eb nx\u00ebn\u00ebsve n\u00eb lidhje me k\u00ebt\u00eb: \u00abMos\nt\u2019ju shqet\u00ebsohet zemra!\u00bb<\/em> Duket si puna e k\u00ebshillave q\u00eb nj\u00eb n\u00ebn\u00eb u jep f\u00ebmij\u00ebve\nt\u00eb vet, para se t\u00eb nisen p\u00ebr udh\u00eb. E, n\u00eb fakt, pak m\u00eb sip\u00ebr n\u00eb Ungjillin e\nGjonit, Jezusi i quan apostujt pik\u00ebrisht \u00abF\u00ebmij\u00ebzit\ne mi\u00bb<\/em> (13, 33). Tani v\u00ebrtet q\u00eb p\u00ebr Jezusin po fillon udha e kryqit, por kjo\nudh\u00eb po fillon nj\u00ebkoh\u00ebsisht edhe p\u00ebr nx\u00ebn\u00ebsit e tij. Prandaj, plot me ndjenja\nprind\u00ebrore, Ai \u00ebsht\u00eb n\u00eb merak p\u00ebr q\u00ebndres\u00ebn e tyre. <\/p>\n\n\n\n E Jezusi\nvazhdon: \u00abBesoni n\u00eb Hyjin edhe n\u00eb mua\nbesoni!\u00bb<\/em>, duke i ftuar q\u00eb t\u00eb ken\u00eb besim. Sa t\u00eb v\u00ebshtira p\u00ebr t\u2019u besuar do\nt\u2019u jen\u00eb dukur apostujve k\u00ebto fjal\u00eb t\u00eb Jezusit kur do ta ken\u00eb par\u00eb At\u00eb t\u00eb\ngozhduar n\u00eb kryq! Pastaj u thot\u00eb se largimi i Tij nga kjo bot\u00eb \u00ebsht\u00eb vet\u00ebm i\np\u00ebrkohsh\u00ebm. Por \u00ebsht\u00eb nj\u00eb largim i domosdosh\u00ebm, sepse i duhet t\u00eb shkoj\u00eb t\u00eb\np\u00ebrgatis\u00eb vendin p\u00ebr ta: \u00abN\u00eb sht\u00ebpin\u00eb e\nAtit tim ka shum\u00eb banesa. Po t\u00eb mos kishte, a do t\u2019ju thosha: \u201cPo shkoj t\u2019ju\nb\u00ebj gati vendin\u201d? Kur t\u2019ju p\u00ebrgatis vendin, do t\u00eb vij prap\u00eb e do t\u2019ju marr tek\nun\u00eb q\u00eb, aty ku jam un\u00eb, t\u00eb jeni edhe ju. Ku un\u00eb shkoj, ju e dini rrug\u00ebn\u00bb<\/em>.\nFjal\u00eb v\u00ebrtet\u00eb t\u00eb bukura e t\u00eb thjeshta p\u00ebr t\u00eb argumentuar ekzistenc\u00ebn e\nParajs\u00ebs. <\/p>\n\n\n\n Por fjal\u00ebt \u00abKu un\u00eb shkoj, ju e dini rrug\u00ebn!\u00bb<\/em> nuk\nishin edhe aq t\u00eb qarta p\u00ebr nx\u00ebn\u00ebsit e Tij. E prandaj Toma e pyet: \u00abZot\u00ebri, ne s\u2019dim\u00eb ku po shkon. Si, pra,\nmund ta dim\u00eb udh\u00ebn?\u00bb<\/em> E k\u00ebtu Jezusi b\u00ebn at\u00eb pohimin e Tij kaq t\u00eb bukur e\nmadh\u00ebshtor, pohim i cili ka nxitur komente t\u00eb shumta n\u00eb p\u00ebrpjekje p\u00ebr ta\nshpjeguar e kuptuar at\u00eb si duhet. Thot\u00eb: \u00abUn\u00eb\njam Udha, e V\u00ebrteta dhe Jeta.\u00bb<\/em> E ka zakon ky Sh\u00ebn Toma t\u00eb nxis\u00eb fjal\u00eb e\ngjeste madh\u00ebshtore nga Jezusi, si\u00e7 b\u00ebri pas Ngjalljes ku Jezusi i tha: \u00abPse po m\u00eb sheh, po beson. Lum ata q\u00eb nuk\npan\u00eb e besojn\u00eb!\u00bb<\/em><\/p>\n\n\n\n P\u00ebrball\u00eb\nfjal\u00ebve t\u00eb Jezusit q\u00eb thot\u00eb \u00abUn\u00eb jam\nUdha, e V\u00ebrteta dhe Jeta\u00bb<\/em>, p\u00ebrpjekja e par\u00eb q\u00eb mund t\u00eb b\u00ebjm\u00eb \u00ebsht\u00eb t\u00eb\nkuptojm\u00eb se ku Jezusi kishte nd\u00ebr mend ta vinte theksin m\u00eb s\u00eb shumti. Me t\u00eb\ndrejt\u00eb dikush b\u00ebn k\u00ebto arsyetime: Jezusi a \u00ebsht\u00eb Udha<\/em>, ngaq\u00eb \u00ebsht\u00eb e V\u00ebrteta dhe Jeta; a \u00ebsht\u00eb e V\u00ebrteta<\/em>, ngaq\u00eb \u00ebsht\u00eb Udha dhe Jeta; apo\n\u00ebsht\u00eb Jeta<\/em>, ngaq\u00eb \u00ebsht\u00eb Udha dhe e\nV\u00ebrteta? Ndoshta, m\u00eb e r\u00ebnd\u00eb\u00adsishme se t\u00eb p\u00ebrpiqemi t\u00eb gjejm\u00eb se \u00e7far\u00eb kishte\nnd\u00ebrmend Jezusi, \u00ebsht\u00eb q\u00eb t\u2019i meditojm\u00eb thell\u00eb fjal\u00ebt e Tij n\u00eb vetvete, sepse\nAi \u00ebsht\u00eb \u00abUdha, e V\u00ebrteta dhe Jeta\u00bb<\/em>\njon\u00eb. Megjithat\u00eb, duket sikur p\u00ebrgjigjen e pyetjeve t\u00eb m\u00ebsip\u00ebrme e gjejm\u00eb n\u00eb\nvet\u00eb kontekstin e bised\u00ebs. Jezusi pak m\u00eb sip\u00ebr kishte th\u00ebn\u00eb: \u00abKu shkoj un\u00eb, ju e dini rrug\u00ebn.\u00bb<\/em> K\u00ebto\nfjal\u00eb e kishin nxitur Tom\u00ebn t\u00eb pyeste: \u00abSi\nmund ta dim\u00eb udh\u00ebn?\u00bb<\/em>. Kjo na b\u00ebn t\u00eb guxojm\u00eb t\u00eb themi se, n\u00eb pohimin e vet,\nJezusi e ka v\u00ebn\u00eb theksin pik\u00ebrisht tek Udha<\/em>.\nAi \u00ebsht\u00eb e vetmja Udh\u00eb q\u00eb na \u00e7on tek Ati. E, n\u00eb fakt, fill pas k\u00ebtij pohimi Jezusi\nthot\u00eb: \u00abAskush nuk shkon tek Ati pos\nn\u00ebp\u00ebr mua\u00bb<\/em>. Vet\u00ebm Jezusi, pra, \u00ebsht\u00eb Udha<\/em>\nq\u00eb, n\u00eb Shpirtin Shenjt, na \u00e7on n\u00eb njohjen dhe n\u00eb bashkimin me Atin e vet. Dhe\n\u00ebsht\u00eb nj\u00eb Udh\u00eb<\/em> e till\u00eb ngaq\u00eb vet\u00ebm Ai\n\u00ebsht\u00eb e V\u00ebrteta<\/em> dhe Jeta<\/em>. E, p\u00ebrgjat\u00eb historis\u00eb njer\u00ebzore,\nt\u00eb gjith\u00eb ata q\u00eb kan\u00eb ndjekur t\u00eb<\/em> v\u00ebrtet\u00ebn<\/em> dhe e kan\u00eb dashur realisht jet\u00ebn<\/em>, edhe kur nuk e dinin, ishin duke\nndjekur Jezusin, i cili \u00ebsht\u00eb e V\u00ebrteta<\/em>\ndhe Jeta<\/em>.<\/p>\n\n\n\n Por pjesa\nungjillore nuk mbaron me kaq. P\u00ebrball\u00eb k\u00ebtyre fjal\u00ebve kaq t\u00eb bukura dhe\nmadh\u00ebshtore t\u00eb Jezusit, Filipit i duket e natyrshme t\u2019i b\u00ebj\u00eb Jezusit nj\u00eb\nk\u00ebrkes\u00eb: \u00abZot\u00ebri, na e d\u00ebfto Atin e na\nmjafton.\u00bb<\/em> Por p\u00ebr Jezusin kjo k\u00ebrkes\u00eb nuk \u00ebsht\u00eb edhe aq e natyr\u00adshme. E\nnatyrshme, p\u00ebrkundrazi, Jezusit i duket di\u00e7ka tjet\u00ebr: \u00abO Filip, kaq shum\u00eb koh\u00eb jam me ju e nuk m\u00eb njohe ende? Kush m\u00eb ka par\u00eb\nmua, ka par\u00eb edhe Atin. Si thua pra: \u201cNa e d\u00ebfto Atin!\u201d? Po a nuk beson se un\u00eb\njam n\u00eb Atin e Ati \u00ebsht\u00eb n\u00eb mua?\u00bb<\/em> Duke q\u00ebndruar pran\u00eb Jezusit, njeriu kupton\nfytyr\u00ebn e v\u00ebrtet\u00eb t\u00eb Hyjit At\u00eb, i cili \u00ebsht\u00eb dashuri, m\u00ebshir\u00eb dhe p\u00ebrvujt\u00ebri pa\nfund. \u00abAi \u00ebsht\u00eb Sh\u00ebmb\u00ebllesa e Hyjit t\u00eb\npapash\u00ebm\u00bb<\/em> (Kol 1, 15), thot\u00eb Sh\u00ebn Pali n\u00eb letrat e tij p\u00ebr Jezusin.<\/p>\n\n\n\n Ndoshta pas\npyetjes s\u00eb Filipit fshihet nj\u00eb ide shum\u00eb e gabuar mbi Hyjin, ide t\u00eb cil\u00ebn mund\nta kemi edhe shum\u00eb prej nesh. Shpesh kemi iden\u00eb se Hyji \u00ebsht\u00eb dikush q\u00eb b\u00ebn\nspektak\u00ebl, por nuk \u00ebsht\u00eb ashtu. Hyji shpesh rri shum\u00eb i fshehur, shum\u00eb n\u00eb\nprapasken\u00eb t\u00eb k\u00ebsaj bote, t\u00eb cil\u00ebn Ai vet\u00eb e ka krijuar. Aq fort rri n\u00eb\nprapasken\u00eb, saq\u00eb pranon edhe mund\u00ebsin\u00eb q\u00eb dikush ta mohoj\u00eb. At\u00ebher\u00eb dikush mund\nt\u00eb pyes\u00eb se pse, pra, Hyji nd\u00ebrhyn n\u00eb disa raste me an\u00eb t\u00eb mrekullive, duke\nndyshuar ligjet e natyr\u00ebs? A mos e b\u00ebn nga d\u00ebshira p\u00ebr t\u2019u dukur her\u00eb pas here? Apo nd\u00ebrhyn p\u00ebr t\u00eb\nnd\u00ebshkuar t\u00eb keqen e p\u00ebr t\u00eb shp\u00ebrblyer t\u00eb mir\u00ebn? As p\u00ebr nj\u00ebr\u00ebn as p\u00ebr tjetr\u00ebn\narsye, por nd\u00ebrhyn sepse \u00ebsht\u00eb dashuri. \u00cbsht\u00eb i Gjith\u00ebpushtetsh\u00ebm, por n\u00eb dashuri<\/em>. \u00abBesoj n\u00eb Hyjin, Atin e Gjith\u00ebpushtetsh\u00ebm\u00bb<\/em> themi kur shpallim Besojm\u00ebn<\/em>. \u00cbsht\u00eb i Gjith\u00ebpushtetsh\u00ebm<\/em>, por si At\u00eb<\/em>.\nE kjo veti (t\u00eb Gjith\u00eb\u00adpushtetsh\u00ebm, por n\u00eb\ndashuri<\/em>) vlen p\u00ebr t\u00eb Tre Personat Hyjnor\u00eb. E nuk mund t\u00eb b\u00ebj\u00eb ndryshe,\nsepse jan\u00eb bashkim Dashurie. <\/p>\n\n\n\n Jezusi, nuk b\u00ebn asgj\u00eb jasht\u00eb po\nk\u00ebsaj logjike t\u00eb dashuris\u00eb nd\u00ebrtri\u00adnitare. Kurr\u00eb. N\u00eb \u00e7do fjal\u00eb t\u00eb veten, n\u00eb \u00e7do\ngjest, n\u00eb \u00e7do nd\u00ebrhyrje, t\u00eb thjesht\u00eb apo t\u00eb bujshme, Ai kurr\u00eb nuk \u00ebsht\u00eb\nshk\u00ebputur nga logjika e dashuris\u00eb. N\u00eb asnj\u00ebrin prej k\u00ebtyre rasteve Ai nuk ka\nreshtur s\u00eb zbuluari fytyr\u00ebn e v\u00ebrtet\u00eb t\u00eb Atit t\u00eb vet, n\u00eb Shpirtin Shenjt. Edhe\ngjesti m\u00eb spontan q\u00eb Jezusi mund t\u00eb ket\u00eb b\u00ebr\u00eb k\u00ebtu mbi tok\u00eb gjat\u00eb jet\u00ebs s\u00eb tij\nt\u00eb p\u00ebrditshme, ka qen\u00eb gjithnj\u00eb i motivuar nga kjo shtys\u00eb dashurie\nnd\u00ebrtrinitare. <\/p>\n\n\n\n Si pra, mundet Filipi t\u00eb b\u00ebj\u00eb\nnj\u00eb k\u00ebrkes\u00eb t\u00eb till\u00eb? Ai ende nuk e paska v\u00ebn\u00eb re se Jezusi s\u2019b\u00ebn kurr\u00eb gj\u00eb\ntjet\u00ebr p\u00ebrve\u00e7se t\u00eb zbuloj\u00eb fytyr\u00ebn e Atit. Kaq shum\u00eb koh\u00eb kan\u00eb kaluar bashk\u00eb e\nnuk e paska kuptuar ende? Apo ndoshta Filipi ka gabim iden\u00eb e\nAtit? <\/p>\n\n\n\n Po pse t\u00eb\n\u00e7uditemi kaq shum\u00eb me Filipin e shkret\u00eb? U b\u00ebn\u00eb dymij\u00eb vjet krishterim n\u00eb shum\u00eb\nvende t\u00eb bot\u00ebs e, n\u00eb shumic\u00ebn prej tyre, ende nuk jan\u00eb zhdukur idet\u00eb pagane mbi\nHyjin. Edhe k\u00ebtyre popuj Jezusi do t\u2019u thoshte i habitur: \u00abKaq shum\u00eb koh\u00eb jam me ju e nuk m\u00eb njoh\u00ebt ende?\u00bb <\/em>K\u00ebtu mbase godet\nme grusht n\u00eb stomak dhe na fton p\u00ebr kthim t\u00eb vazhduesh\u00ebm kjo th\u00ebnie e bukur e\nShenjtes Tereza e Lizj\u00ebs: \u00abZemra e Jezusit\ntrishtohet m\u00eb fort p\u00ebr shkak t\u00eb nj\u00ebmij\u00eb pap\u00ebrsos\u00adm\u00ebrive t\u00eb vogla t\u00eb miqve t\u00eb\nTij, se sa p\u00ebr shkak t\u00eb gabimeve, edhe t\u00eb r\u00ebnda, t\u00eb armiqve t\u00eb Tij.\u00bb<\/em><\/em><\/p>\n\n\n\n \u00abKush m\u00eb ka par\u00eb mua, ka par\u00eb edhe\nAtin.\u00bb<\/em> vazhdon Jezusi, duke na b\u00ebr\u00eb t\u00eb kuptojm\u00eb se, n\u00ebse\nd\u00ebshirojm\u00eb t\u00eb njohim Hyjin, na duhet patjet\u00ebr t\u00eb njohim Jezusin. Nj\u00eb pohim i\ntill\u00eb \u00ebsht\u00eb nj\u00eb ftes\u00eb urgjente q\u00eb t\u00eb interesohemi edhe m\u00eb shum\u00eb p\u00ebr njohjen e\nJezusit. Prandaj duhet t\u00eb mos e l\u00ebm\u00eb pas dore leximin e Shkrimit Shenjt. \u00abT\u00eb mos njoh\u00ebsh Shkrimin Shenjt, do t\u00eb thot\u00eb\nt\u00eb mos njoh\u00ebsh Krishtin.\u00bb<\/em>, thoshte Sh\u00ebn Jeronimi n\u00eb shekulllin V. Aty, n\u00eb\nfaqet e Shkrimit Shenjt, e ve\u00e7an\u00ebrisht n\u00eb Ungjill, ne do ta njohim m\u00eb nga af\u00ebr\nse kush \u00ebsht\u00eb Jezusi. K\u00ebshtu, do t\u00eb reshtim s\u00eb th\u00ebni marr\u00ebzira pagane mbi\nHyjin. E, n\u00eb fakt, nuk mund t\u2019u v\u00ebm\u00eb em\u00ebr tjet\u00ebr p\u00ebrve\u00e7 se marr\u00ebzira pagane<\/em> disa ideve q\u00eb flasin p\u00ebr Hyjin si p\u00ebr dik\u00eb q\u00eb\nnd\u00ebshkon, si Ai t\u00eb cilit i soset durimi apo si dikush q\u00eb rri atje lart dhe sheh\nme mosp\u00ebrfillje spektaklet e bot\u00ebs son\u00eb e shum\u00eb ide t\u00eb tjera t\u00eb ngjashme me\nk\u00ebto. Si pasoj\u00eb, do t\u00eb reshtnim s\u00eb th\u00ebni edhe marr\u00ebzira pagane<\/em> mbi njeriun. Nuk \u00ebsht\u00eb gabim t\u00eb thuhet: \u00abM\u00eb trego se \u00e7\u2019ide ke p\u00ebr Hyjin e un\u00eb do t\u00eb\nt\u00eb them se \u00e7\u2019ide ke p\u00ebr njeriun.\u00bb<\/em> Prandaj francezi i njohur Blejz Paskal\nthoshte: \u00abJo vet\u00ebm q\u00eb nuk e njohim Hyjin\np\u00ebrve\u00e7 se n\u00ebp\u00ebrmjet Jezu Krishtit, por nuk mund ta njohim as veten p\u00ebrve\u00e7 se\nn\u00ebp\u00ebrmjet Jezu Krishtit.\u00bb<\/em><\/p>\n\n\n\n Edhe Sh\u00ebn\nPjetri, n\u00eb leximin e dyt\u00eb, na nxit q\u00eb ta njohim Jezusin e t\u2019i afrohemi Atij: \u00abFort t\u00eb dashur, afrohuni Krishtit, Gurit t\u00eb\ngjall\u00eb, nj\u00ebmend t\u00eb p\u00ebrbuzur prej njer\u00ebzve, por t\u00eb zgjedhur dhe t\u00eb \u00e7muesh\u00ebm para\nHyjit, q\u00eb edhe ju, si gur\u00eb t\u00eb gjall\u00eb, t\u00eb nd\u00ebrtoheni Sht\u00ebpi shpirt\u00ebrore, p\u00ebr t\u00eb\nqen\u00eb meshtar\u00ed e shenjt\u00eb p\u00ebr t\u00eb kushtuar fli shpirt\u00ebrore, q\u00eb i p\u00eblqejn\u00eb Hyjit\nn\u00ebp\u00ebr Jezu Krishtin!\u00bb<\/em><\/p>\n\n\n\n Fjal\u00eb t\u00eb\nbukura, q\u00eb do t\u00eb meritonin nj\u00eb homeli m\u00eb vete.<\/p>\n\n\n\n Dom\nDritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA V E PASHK\u00cbS – Viti A Vap 6, 1-7; Ps 33 (32); 1 Pjt 2, 4-9; Gjn 14, 1-12 Pjes\u00ebt m\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb Veprave t\u00eb Apostujve, t\u00eb cilat i d\u00ebgjojm\u00eb pak nga pak n\u00eb t\u00eb dielat e k\u00ebsaj kohe Pashke, kan\u00eb p\u00ebr q\u00ebllim t\u00eb na b\u00ebjn\u00eb t\u00eb njohim zhvillimin e ngjarjeve t\u00eb … <\/p>\n