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<\/figure>\n\n\n\n\u00abPasi q\u00eb shpirti hyn n\u00eb k\u00ebt\u00eb dhom\u00eb,\np\u00ebrmes nj\u00eb pamjeje intelektuale, t\u00eb tre Personat e t\u00eb Shenjt\u00ebrueshmes Trini i d\u00ebftohen\nfal\u00eb nj\u00eb far\u00eb shpalosjeje t\u00eb s\u00eb v\u00ebrtet\u00ebs, si shkreptima e nj\u00eb zjarri q\u00eb e\npushton menj\u00ebher\u00eb shpirtin si nj\u00eb re plot shk\u00eblqim. Tre Personat shihen qartas\ndhe shpirti, fal\u00eb nj\u00eb njohje t\u00eb mrekullueshme q\u00eb i jepet, e kupton me nj\u00eb\nsiguri absolute se t\u00eb tre jan\u00eb t\u00eb Nj\u00ebq\u00ebnsh\u00ebm, se jan\u00eb nj\u00eb pushtet i vet\u00ebm, nj\u00eb\ndije e vetme, nj\u00eb Hyj i vet\u00ebm. E k\u00ebshtu, at\u00eb q\u00eb e besojm\u00eb n\u00eb saje t\u00eb fes\u00eb, k\u00ebtu\nshpirti e p\u00ebrcepton, mund t\u00eb themi, me pamje, edhe pse nuk shihet asgj\u00eb as me\nsyt\u00eb e trupit e as me syt\u00eb e shpirtit, sespe nuk b\u00ebhet fjal\u00eb p\u00ebr nj\u00eb pamje\nimagjinare. At\u00ebher\u00eb t\u00eb tre Personat Hyjnor\u00eb ndikohen n\u00eb shpirt, i flasin atij,\ne b\u00ebjn\u00eb t\u00eb kuptoj\u00eb ato fjal\u00ebt e th\u00ebna nga Zoti n\u00eb Ungjill: se Ai do t\u00eb vij\u00eb, s\u00eb\nbashku me Atin e me Shpirtin Shenjt, p\u00ebr t\u00eb banuar n\u00eb shpirtin q\u00eb e do dhe q\u00eb i\nmban urdh\u00ebrimet e tij.\u00bb<\/em><\/p>\n\n\n\n Jan\u00eb k\u00ebto\nfjal\u00ebt e famshme n\u00eb bot\u00ebn e mistik\u00ebs t\u00eb shkruara nga Shenjtja Terez\u00eb e Avil\u00ebs\nn\u00eb librin e saj t\u00eb njohur \u00abK\u00ebshtjella e\nbrend\u00adshme\u00bb<\/em>, n\u00eb t\u00eb cilin ajo p\u00ebrshkruan ecjen e madhe q\u00eb i duhet t\u00eb b\u00ebj\u00eb\nnj\u00eb shpirt (\u00e7do etap\u00eb t\u00eb ecjes ajo e quan dhom\u00eb<\/em>)\np\u00ebr t\u00eb hyr\u00eb n\u00eb intimitet me Zotin e vet. Fjal\u00ebt e cituara m\u00eb sip\u00ebr jan\u00eb nj\u00eb\npjes\u00eb e p\u00ebrshkrimit t\u00eb \u00e7astit kur shpirti bashkohet plot\u00ebsisht (dhoma e\nshtat\u00eb), qysh n\u00eb k\u00ebt\u00eb jet\u00eb, me Hyjin e vet. E t\u00eb b\u00ebn p\u00ebrshtypje n\u00eb k\u00ebto rreshta\nqart\u00ebsia, thjesht\u00ebsia dhe bukuria me t\u00eb cil\u00ebn shenjt\u00ebresha arrin t\u00eb p\u00ebrshkruaj\u00eb\ngj\u00ebra t\u00eb cilat pothuajse t\u00eb gjith\u00eb jemi t\u00eb prirur t\u2019i mbajm\u00eb si t\u00eb\npap\u00ebrshkrueshme. Shenjtja Terez\u00eb k\u00ebtu na b\u00ebn ta shohim t\u00eb realizuar at\u00eb q\u00eb\nthot\u00eb Jezusi n\u00eb pjes\u00ebn e sotme ungjillore: \u00abN\u00ebse\nm\u00eb doni, do t\u2019i mbani urdh\u00ebrimet e mia. Edhe un\u00eb do t\u2019i lutem Atit dhe Ai do\nt\u2019ju jap\u00eb nj\u00eb Mbrojt\u00ebs tjet\u00ebr, q\u00eb t\u00eb jet\u00eb me ju p\u00ebrgjithmon\u00eb: Shpirtin e s\u00eb\nv\u00ebrtet\u00ebs, q\u00eb bota s\u2019mund ta marr\u00eb, sepse nuk e sheh e nuk e njeh. Ju e njihni, sepse\nAi banon me ju e \u00ebsht\u00eb n\u00eb ju.\u00bb<\/em> P\u00ebrvojat e shenjt\u00ebrve na b\u00ebjn\u00eb t\u00eb kuptojm\u00eb\nse asnj\u00eb nga fjal\u00ebt e Krishtit n\u00eb Ungjill nuk jan\u00eb th\u00ebn\u00eb sa p\u00ebr t\u2019u th\u00ebn\u00eb<\/em>. <\/p>\n\n\n\n Vet\u00ebm tani\nmund ta imagjinojm\u00eb se me sa realiz\u00ebm Jezusi po fliste n\u00eb secil\u00ebn prej k\u00ebtyre\ngermave q\u00eb po shqiptonte. N\u00ebse neve do t\u00eb vazhdojn\u00eb t\u00eb na duken fjal\u00eb t\u00eb\nftohta, apo shprehje thjesht \u201csimbolike\u201d, gabojm\u00eb, sepse shenjt\u00ebrve nuk u jan\u00eb\ndukur ashtu. \u00abMes librit t\u00eb Ungjillit dhe\nshenjt\u00ebrve gjendet i gjith\u00eb ndryshimi q\u00eb gjejm\u00eb mes muzik\u00ebs s\u00eb shkruar dhe\nmuzik\u00ebs s\u00eb k\u00ebnduar.\u00bb<\/em>, thoshte me qart\u00ebsin\u00eb q\u00eb e karakterizonte Sh\u00ebn\nFran\u00e7esku i Salesit.<\/p>\n\n\n\n Jezusi, kur\npo i fliste ato fjal\u00eb, n\u00ebnkuptonte nj\u00eb p\u00ebrfshirje t\u00eb plot\u00eb t\u00eb dishepujve t\u00eb vet\nn\u00eb jet\u00ebn e s\u00eb Shenjt\u00ebrueshmes Trini. \u00abHyji\nkaq shum\u00eb fliste gjuh\u00ebn e njeriut, derisa Ai vet\u00eb u b\u00eb Njeri, n\u00eb m\u00ebnyr\u00eb q\u00eb\nnjeriu, duke folur vazhdimisht gjuh\u00ebn e Hyjit, t\u00eb b\u00ebhet Hyj.\u00bb<\/em>, thoshte Sh\u00ebn\nIreneu n\u00eb shkrimet e veta, i vet\u00ebdijsh\u00ebm se ata q\u00eb v\u00ebrtet\u00eb besojn\u00eb n\u00eb Krishtin,\nzhyten n\u00eb k\u00ebt\u00eb p\u00ebrqafim dashurie q\u00eb ndodh\u00eb n\u00eb mes t\u00eb Tre Personave Hyjnor\u00eb.\nKuptohet se me k\u00ebt\u00eb nuk duhet t\u00eb mendojm\u00eb se edhe ne b\u00ebhemi ndonj\u00ebri prej\nPersonave Hyjnor\u00eb: ata jan\u00eb Tre e aq do t\u00eb mbeten gjithnj\u00eb, por feja e gjall\u00eb\nna m\u00ebson se besimtari arrin ta p\u00ebrvet\u00ebsoj\u00eb n\u00eb p\u00ebrsosm\u00ebri dashurin\u00eb nd\u00ebrtri\u00adnitare.<\/p>\n\n\n\n K\u00ebt\u00eb \u201cpun\u00eb\u201d\nzhytjeje n\u00eb p\u00ebrqafimin e dashuris\u00eb q\u00eb Personat Hyjnor\u00eb kan\u00eb me Nj\u00ebri-Tjetrin, e\nb\u00ebn kryesisht veprimi i Shpirtit Shenjt. Jezusi n\u00eb Ungjill sot e quan \u00abMbrojt\u00ebs\u00bb<\/em> dhe \u00abShpirti i s\u00eb V\u00ebrtet\u00ebs\u00bb<\/em>. Jan\u00eb terma q\u00eb tregojn\u00eb llojin e\nveprimtaris\u00eb s\u00eb Shpirtit Shenjt. Ai do t\u2019i mbroj\u00eb dishepujt e Jezusit nga\ngabimi, nga egoizmi e nga mashtrimet e djallit. Gjithashtu Ai do t\u2019i drejtoj\u00eb\nata drejt njohjes s\u00eb t\u00eb V\u00ebrtet\u00ebs. N\u00eb Ungjillin e s\u00eb diel\u00ebs s\u00eb kaluar, Jezusi\nthoshte: \u00abUn\u00eb jam Udha, e V\u00ebrteta dhe\nJeta.\u00bb<\/em> Pra, Shpirti Shenjt do t\u2019i ndihmoj\u00eb nx\u00ebn\u00ebsit ta njohin gjithnj\u00eb e m\u00eb\nmir\u00eb Jezusin, i cili \u00ebsht\u00eb \u00abe V\u00ebrteta\u00bb<\/em>.\nDisa autor\u00eb shpirt\u00ebror\u00eb t\u00eb kish\u00ebs s\u00eb hershme m\u00eb t\u00eb drejt\u00eb e krahasonin Shpirtin\nShenjt me nj\u00eb ikonograf, sepse Ai, me frym\u00ebzimet, ndihm\u00ebn dhe me mbrojtjen e\ntij, \u201cskicon\u201d pak nga pak n\u00eb ne fytyr\u00ebn e Jezusit.<\/p>\n\n\n\n Vet\u00ebm tani\nmund ta kuptojm\u00eb madh\u00ebshtin\u00eb e leximeve t\u00eb tjera q\u00eb d\u00ebgjuam sot. N\u00eb leximin e\npar\u00eb flitet p\u00ebr Filipin diakon, i cili shkon ta predikoj\u00eb Ungjillin n\u00eb nj\u00eb\nqytet t\u00eb Samaris\u00eb, n\u00eb Mesin\u00eb, dhe thuhet se \u00abturmat\nua vinin veshin me kujdes m\u00ebsimeve t\u00eb tija, sepse i d\u00ebgjonin dhe i shikonin\nshenjat e mrekullueshme q\u00eb b\u00ebnte\u00bb<\/em>. E mrekullit\u00eb ishin k\u00ebto: \u00abPrej shum\u00eb t\u00eb djallosurish dilnin shpirtrat\ne ndyt\u00eb duke b\u00ebrtitur me z\u00eb t\u00eb madh <\/em>(ku \u00ebsht\u00eb Shpirti i Zotit, ik\u00ebn shpirti\ni ndyt\u00eb), sh\u00ebroheshin shum\u00eb t\u00eb paralizuar\ne t\u00eb \u00e7al\u00eb <\/em>(Shpirti Shenjt po p\u00ebrs\u00ebriste n\u00eb Filipin veprat e Jezusit) dhe u b\u00eb g\u00ebzim i madh n\u00eb at\u00eb qytet <\/em>(Shpirti\nShenjt sjell \u00abg\u00ebzimin e plot\u00eb\u00bb<\/em> t\u00eb\ncilin Krishti ua kishte premtuar nx\u00ebn\u00ebsve t\u00eb vet)\u00bb. <\/em>At\u00ebher\u00eb, pasi vet\u00eb Shpirti Shenjt e kishte p\u00ebrga\u00adtitur terrenin,\nvijn\u00eb apostujt dhe ua japin dhurat\u00ebn e Shpirtit Shenjt t\u00eb gjith\u00eb atyre q\u00eb\nbesuan n\u00eb Emrin e Jezusit. <\/p>\n\n\n\n N\u00eb leximin\ne dyt\u00eb, Sh\u00ebn Pjetri, i mbushur tashm\u00eb me Shpirtin Shenjt, fillon t\u00eb m\u00ebsoj\u00eb se\nsi t\u00eb gjith\u00eb ne mund t\u00eb lejojm\u00eb q\u00eb Shpirti i s\u00eb V\u00ebrtet\u00ebs ta skicoj\u00eb n\u00eb ne\nfytyr\u00ebn e Jezusit: \u00abJini gjithmon\u00eb t\u00eb\ngatsh\u00ebm t\u2019i jepni p\u00ebrgjigje gjithsecilit q\u00eb prej jush k\u00ebrkon arsyen e shpres\u00ebs\nq\u00eb \u00ebsht\u00eb n\u00eb ju, por me but\u00ebsi dhe nderim t\u00eb duhur, me nd\u00ebrgjegje t\u00eb mir\u00eb, n\u00eb\nm\u00ebnyr\u00eb q\u00eb ata, q\u00eb flasin keq p\u00ebr jet\u00ebn tuaj n\u00eb Krishtin, shi n\u00eb at\u00eb pik\u00eb, n\u00eb t\u00eb\ncil\u00ebn juve ju shpifin, t\u00eb mbesin t\u00eb turp\u00ebruar!\u00bb<\/em>. <\/p>\n\n\n\n Kush jan\u00eb \u00abata q\u00eb flasin keq p\u00ebr ju\u00bb<\/em>? Jan\u00eb \u201cbota\u201d,\nterm ky me t\u00eb cilin Bibla n\u00ebnkupton at\u00eb realitet q\u00eb \u00ebsht\u00eb kund\u00ebr vullnes\u00ebs s\u00eb\nHyjit. Edhe Jezusi e p\u00ebrmend k\u00ebt\u00eb term n\u00eb Ungjillin e sot\u00ebm: \u00abShpirtin e s\u00eb V\u00ebrtet\u00ebs, q\u00eb bota s\u2019mund ta\nmarr\u00eb, sepse nuk e sheh as nuk e njeh\u00bb<\/em>. Termi \u201cbota\u201d nuk n\u00ebnkupton ato\nrealitete njer\u00ebzore ku Jezusi nuk njihet ngaq\u00eb askush nuk ua ka predikuar, por\nato ku Jezusi kund\u00ebrshtohet sistematikisht. N\u00ebnkupton ata njer\u00ebz q\u00eb nuk duan\nt\u2019i hapen Fjal\u00ebs s\u00eb Zotit e as t\u00eb v\u00ebrtetave dhe vlerave t\u00eb cilat nd\u00ebrgjegjja\nnjer\u00ebzore i m\u00ebson. K\u00ebta njer\u00ebz jan\u00eb \u201cbota\u201d q\u00eb nuk mund ta marr\u00eb Shpirtin e s\u00eb\nV\u00ebrtet\u00ebs, sepse nuk i hapet Atij: \u00abNuk e\nsheh as nuk e njeh.\u00bb<\/em><\/p>\n\n\n\n Por t\u00eb\ngjith\u00eb mund t\u00eb pyesim k\u00ebtu se cila \u00ebsht\u00eb rruga p\u00ebr t\u2019iu hapur Shpirtit Shenjt.\nE thot\u00eb vet\u00eb Jezusi sot: \u00abN\u00ebse m\u00eb doni,\ndo t\u2019i mbani urdh\u00ebrimet e mia. Edhe un\u00eb do t\u2019i lutem Atit dhe Ai do t\u2019ju jap\u00eb\nnj\u00eb Mbrojt\u00ebs tjet\u00ebr\u00bb<\/em>. Kusht p\u00ebr fillimin e veprimit t\u00eb Shpirtit Shenjt\nbrenda nesh, pra, qenka zbatimi i urdh\u00ebrimeve t\u00eb Jezusit. Urdhri i Jezusit\n\u00ebsht\u00eb ai urdhri i famsh\u00ebm i dashuris\u00eb \u00abDuajeni\nnj\u00ebri-tjetrin sikurse un\u00eb ju desha ju!\u00bb, <\/em>por t\u00eb kemi shum\u00eb kujdes e t\u00eb mos\nngutemi t\u00eb dalim n\u00eb p\u00ebrfundimin se Jezusi k\u00ebshtu i paska zhvleft\u00ebsuar\nUrdh\u00ebrimet e m\u00ebparshme t\u00eb cilat vet\u00eb Zoti ia kishte dh\u00ebn\u00eb Izraelit n\u00ebp\u00ebrmjet\nMoisiut: \u00abUn\u00eb nuk erdha ta shlyej Ligjin,\npor ta p\u00ebrsos at\u00eb.\u00bb<\/em>, thot\u00eb Jezusi n\u00eb Ungjill. Nj\u00eb far\u00eb bindjeje se Jezusi\npaska predikuar nj\u00eb dashuri si t\u00eb\npap\u00ebrcaktuar, <\/em>\u00ebsht\u00eb mjaft e p\u00ebrhapur nd\u00ebr shum\u00eb t\u00eb krishter\u00eb. Prandaj, kur\nvjen puna tek urdh\u00ebrimet \u00abMos adhuro\ntjet\u00ebr Hyj!\u00bb, \u00abshenjt\u00ebro dit\u00ebn e shtat\u00eb\u00bb, \u00abndero prind\u00ebrit\u00bb, \u00abmos vra\u00bb, \u00abmos b\u00ebj\nkuror\u00ebthyerje\u00bb, \u00abmos vidh\u00bb, \u00abmos b\u00ebj d\u00ebshmi t\u00eb rr\u00ebme\u00bb, \u00abmos lakmo gj\u00ebn\u00eb e\ntjetrin\u00bb<\/em>, nuk ndihen edhe aq t\u00eb detyruar n\u00eb nd\u00ebrgjegje. Por kjo \u00ebsht\u00eb krejt\ne gabuar. Ata duhen zbatuar t\u00eb gjith\u00eb, sepse jan\u00eb shkalla e par\u00eb dhe e\ndetyrushme q\u00eb njer\u00ebzimi ta rifilloj\u00eb edhe nj\u00eb her\u00eb rrug\u00ebtimin e tij drejt\nHyjit, rrug\u00ebtim t\u00eb cilin e nd\u00ebrpreu p\u00ebr shkak t\u00eb m\u00ebkatit. \u00cbsht\u00eb e v\u00ebrtet\u00eb se\natyre Jezusi ua ka shtuar \u00abmohimin e\nvetvetes\u00bb<\/em>, \u00abdashurin\u00eb ndaj armikut\u00bb,\n\u00abd\u00ebshmin\u00eb e fes\u00eb deri n\u00eb dhurimin e jet\u00ebs\u00bb<\/em>, por nuk i ka zhb\u00ebr\u00eb ato.<\/p>\n\n\n\n Jo\nrast\u00ebsisht zbritja e Shpirtit Shenjt mbi apostujt ndodhi dit\u00ebn e Rr\u00ebshaj\u00ebve,\ndit\u00eb kur Izraeli p\u00ebrkujtonte dh\u00ebnien e Dhjet\u00eb Urdh\u00eb\u00adrimeve. Kjo na b\u00ebn t\u00eb\nkuptojm\u00eb se Shpirti Shenjt po vinte t\u2019i ndih\u00admonte apostujt q\u00eb t\u2019i zbatonin t\u00eb\ngjitha ata Urdh\u00ebrime, por q\u00eb pastaj t\u2019i \u00e7onin deri n\u00eb p\u00ebrsosm\u00ebri duke ndjekur\nshembullin e Jezusit. Pra, zbatimi\nurdh\u00ebrimeve \u00ebsht\u00eb kusht p\u00ebr marrjen e Shpirtit Shenjt dhe marrja e Shpirtit\nShenjt \u00ebsht\u00eb kusht p\u00ebr p\u00ebrsosjen e Urdh\u00ebrimeve. <\/em><\/p>\n\n\n\n \u00abKush i ka urdh\u00ebrimet e mia dhe i mban,\nai m\u00eb do; dhe at\u00eb q\u00eb m\u00eb do mua, do ta duaj\u00eb edhe Ati im edhe un\u00eb do ta dua dhe\ndo t\u2019i d\u00ebftohem.\u00bb<\/em>. Jezusi e lidh zbatimin e urdh\u00ebrimeve me\ndashurin\u00eb ton\u00eb p\u00ebr t\u00eb. K\u00ebshtu \u00ebsht\u00eb: dashuria \u00ebsht\u00eb ajo q\u00eb na mban n\u00eb sintoni\nme Jezusin. Kjo nuk bie n\u00eb kund\u00ebrshtim me at\u00eb q\u00eb tham\u00eb m\u00eb sip\u00ebr, pra se \u00ebsht\u00eb\nShpirti Shenjt ai q\u00eb e \u201cskicon\u201d brenda nesh fytyr\u00ebn e Jezusit, sepse Shpirti\nShenjt \u00ebsht\u00eb vet\u00eb Dashuria. \u00abJan\u00eb Tre:\nDashuruesi, i Dashuri dhe Dashuria\u00bb<\/em>, thoshte Sh\u00ebn Augustini kur fliste p\u00ebr\nAtin, Birin e Shpirtin Shenjt. Kush i\nhapet dashuris\u00eb, i hapet Shpirtit Shenjt, i cili e zhyt besimtarin n\u00eb p\u00ebrqafimin e dashuris\u00eb<\/em> s\u00eb tre Personave\nHyjnor\u00eb.<\/p>\n\n\n\n E pam\u00eb se\nk\u00ebshtu kishte ndodhur me Shenjten Terez\u00eb. K\u00ebshtu ka ndodhur me t\u00eb gjith\u00eb\nshenjt\u00ebrit. E, nd\u00ebrkaq, ata b\u00ebheshin gjithnj\u00eb e m\u00eb praktik\u00eb n\u00eb jet\u00eb. Shenjtes\nTerez\u00eb nj\u00eb her\u00eb iu shfaq Jezusi dhe i tha: \u00abTash\ne tutje nuk dua q\u00eb ti t\u00eb flas\u00ebsh m\u00eb me njer\u00ebzit!\u00bb<\/em>, dhe Shenjt\u00eb\u00adresha iu\nbind, por jo n\u00eb kuptimin se nuk takonte m\u00eb ask\u00ebnd. P\u00ebrkundrazi, prej atij \u00e7asti\nfilluan takime gjithnj\u00eb e m\u00eb t\u00eb shpeshta me njer\u00ebz, letra t\u00eb shkruara,\nrip\u00ebrt\u00ebritja e Kogregat\u00ebs Karmelitane, themelime t\u00eb ndryshme e udh\u00ebtime t\u00eb\nshpeshta. Por gjith\u00eb k\u00ebt\u00eb ajo e b\u00ebnte me nj\u00eb heshtje t\u00eb thell\u00eb t\u00eb shpirtit<\/em>, si t\u00eb ishte gjithnj\u00eb n\u00eb panin\u00eb e\nJezusit. E, n\u00eb fakt, ajo shkruante: \u00abM\u00eb\ndukej se Jezusi ecte gjithmon\u00eb p\u00ebrkrah meje… Ndieja qart\u00eb se m\u00eb rrinte n\u00eb\nkrahun e djatht\u00eb, d\u00ebshmitar i asaj q\u00eb b\u00ebja dhe kurr\u00eb nuk mund t\u00eb harroja, n\u00ebse\np\u00ebrq\u00ebndrohesha sadopak apo isha shum\u00eb e habitur, se Ai ishte pran\u00eb meje.\u00bb<\/em> Shenjt\u00ebrit,\nsa m\u00eb mistik\u00eb q\u00eb b\u00ebheshin, aq m\u00eb shum\u00eb b\u00ebheshin edhe praktik\u00eb. Si Jezusi.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA VI E PASHK\u00cbS – Viti A Vap 8, 5-8. 14-17; Ps 66 (65); 1 Pjt 3, 15-18; Gjn 14, 15-21 \u00abPasi q\u00eb shpirti hyn n\u00eb k\u00ebt\u00eb dhom\u00eb, p\u00ebrmes nj\u00eb pamjeje intelektuale, t\u00eb tre Personat e t\u00eb Shenjt\u00ebrueshmes Trini i d\u00ebftohen fal\u00eb nj\u00eb far\u00eb shpalosjeje t\u00eb s\u00eb v\u00ebrtet\u00ebs, si shkreptima e nj\u00eb zjarri q\u00eb … <\/p>\n