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<\/figure>\n\n\n\nN\u00eb pjes\u00ebn e sotme ungjillore na jan\u00eb shpallur rreshtat\ne par\u00eb t\u00eb asaj lutjes shum\u00eb t\u00eb gjat\u00eb t\u00eb cil\u00ebn Jezusi ia drejtoi Atit t\u00eb vet\nnat\u00ebn q\u00eb do ta arrestonin. Gjat\u00eb asaj darke\nt\u00eb fundit<\/em>, Jezusi u jep apostujve shum\u00eb porosi. N\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb\nUngjilli i Gjonit i kushton shum\u00eb v\u00ebmendje (plot pes\u00eb kapituj) k\u00ebtyre \u00e7aste, q\u00eb\nngjanin si lamtumira e Jezusit. At\u00eb nat\u00eb Jezusi themeloi Eukaristin\u00eb (garancia\nse do t\u00eb ishte gjithnj\u00eb i pranish\u00ebm n\u00eb mesin e tyre), u lan k\u00ebmb\u00ebt nx\u00ebn\u00ebsve t\u00eb\nvet (si ftes\u00eb p\u00ebr t\u00eb qen\u00eb edhe ata sh\u00ebrb\u00ebtor\u00eb t\u00eb njer\u00ebzimit, si Ai), u jep \u00aburdhrin e ri\u00bb<\/em> t\u00eb dashuris\u00eb, u premton\nardhjen e Shpirtit Shenjt, i porosit t\u00eb vazhdojn\u00eb t\u00eb mbeten t\u00eb lidhur me T\u00eb si shermendi me hardhin\u00eb<\/em> e u jep edhe shum\u00eb\nporosi t\u00eb tjera q\u00eb atyre do t\u2019u duhen n\u00eb t\u00eb ardhmen.<\/p>\n\n\n\n Nd\u00ebrsa k\u00ebtu, n\u00eb kapitullin e shtat\u00ebmb\u00ebdhjet\u00eb t\u00eb\nUngjillit t\u00eb Gjonit, Jezusi i drejtohet Atit t\u00eb vet. Tani porosit\u00eb mbarojn\u00eb dhe\nfillon lutja<\/em> p\u00ebr nx\u00ebn\u00ebsit e Tij, p\u00ebr\nKish\u00ebn e Tij. Nj\u00eb lutje e mbushur plot me merakun e Jezusit p\u00ebr k\u00ebta miq t\u00eb vet<\/em> t\u00eb dashur, t\u00eb cil\u00ebt tani po\nia porosit Atit t\u00eb vet. Kjo lutje njihet ndryshe edhe si Lutja meshtarake<\/em> e Jezusit, n\u00eb kuptimin q\u00eb tani Jezusi po nd\u00ebrmejt\u00ebson<\/em> para Atit t\u00eb vet p\u00ebr Kish\u00ebn\ne Tij. <\/p>\n\n\n\n \u00abO At\u00eb, arriti koha.\u00bb<\/em>, thot\u00eb Jezusi n\u00eb fjal\u00ebt e para t\u00eb k\u00ebsaj lutjeje. \u00cbsht\u00eb i vet\u00ebdijsh\u00ebm se\ntani erdhi ora e tij<\/em>. Kur, n\u00eb fillim\nt\u00eb veprimtaris\u00eb s\u00eb tij, Maria, N\u00ebna e tij, i kishte k\u00ebrkuar t\u00eb b\u00ebnte ndonj\u00eb gj\u00eb\nsepse nuk kishte m\u00eb ver\u00eb n\u00eb dasm\u00ebn e Kan\u00ebs, Jezusi i ishte p\u00ebrgjigjur: \u00abEnde nuk erdhi koha ime.\u00bb<\/em> Duke qen\u00eb se\ntani Jezusi thot\u00eb \u00abarriti koha\u00bb<\/em>, do\nt\u00eb thot\u00eb se koha<\/em> e Tij<\/em> paska qen\u00eb pik\u00ebrisht koha\ne Mundimeve, e Vdekjes dhe e Ngjalljes s\u00eb Tij<\/em>. <\/p>\n\n\n\n \u00abJepi lavdi Birit t\u00ebnd q\u00eb Biri t\u00eb jap\u00eb lavdi ty\u00bb<\/em>: koha e lavdis\u00eb\n<\/em>s\u00eb Jezusit qenkan, pra, pik\u00ebrisht k\u00ebto ngjarje q\u00eb s\u00eb shpejti do t\u00eb ndodhin.\nNuk paskan qen\u00eb edhe aq mrekullit\u00eb, t\u00eb cilat filloi t\u2019i b\u00ebnte publikisht qysh\nn\u00eb at\u00eb dasm\u00eb n\u00eb Kan\u00eb. Ato mrekulli paskan qen\u00eb vet\u00ebm si shenja<\/em> dhe parap\u00ebrgatitje<\/em>\np\u00ebr nx\u00ebn\u00ebsit e Tij q\u00eb do t\u2019i afroheshin, ta donin e ta ndiqnin At\u00eb, n\u00eb pritje\nt\u00eb koh\u00ebs s\u00eb lavdis\u00eb<\/em> q\u00eb po vinte. Tani\nkjo koh\u00eb<\/em> do t\u2019u jap\u00eb jet\u00ebn e pasosur\natyre q\u00eb do t\u00eb besojn\u00eb n\u00eb Atin n\u00ebp\u00ebrmjet Jezusit: \u00abE kjo \u00ebsht\u00eb jeta e pasosur: q\u00eb t\u00eb njohin ty, nj\u00eb t\u00eb vetmin Hyjin e\nv\u00ebrtet\u00eb dhe at\u00eb q\u00eb d\u00ebrgove, Jezu Krishtin.\u00bb<\/em><\/p>\n\n\n\n Nuk \u00ebsht\u00eb e mundur e nuk \u00ebsht\u00eb as rasti t\u00eb ndalemi mbi\nsecilin rresht t\u00eb k\u00ebsaj pjese shum\u00eb t\u00eb bukur ungjillore, por besoj se na\nmjafton vet\u00ebm t\u00eb shohim thelbin q\u00eb e karakterizon at\u00eb: Jezusi flet me Atin\nvet\u00ebm e vet\u00ebm n\u00eb lidhje me nx\u00ebn\u00ebsit e vet. \u201cShqet\u00ebsimi\u201d i Jezusit \u00ebsht\u00eb e\nardhmja e tyre, feja e tyre, q\u00ebndresa e tyre n\u00eb bot\u00eb. Madje e thot\u00eb shum\u00eb\nqart\u00eb: \u00abUn\u00eb p\u00ebr ta lutem. Nuk lutem p\u00ebr\nbot\u00ebn, por p\u00ebr ata q\u00eb ti m\u2019i dhe, sepse jan\u00eb t\u00eb tut\u00eb.\u00bb<\/em><\/p>\n\n\n\n Patjet\u00ebr q\u00eb na b\u00ebn p\u00ebrshtypje ky refuzim i Jezusit q\u00eb\nt\u00eb lutet edhe p\u00ebr bot\u00ebn. Termi \u201cbot\u00eb\u201d n\u00ebnkupton ata persona q\u00eb sistematikisht i\nkund\u00ebrvihen s\u00eb mir\u00ebs, s\u00eb v\u00ebrtet\u00ebs, Hyjit. Si ka mund\u00ebsi q\u00eb Jezusi nuk lutet\nfare p\u00ebr ta?! Un\u00eb nuk dua ta kem guximin t\u00eb b\u00ebj ndonj\u00eb pohim t\u00eb qart\u00eb n\u00eb k\u00ebt\u00eb\nrast, sepse n\u00eb nj\u00eb far\u00eb m\u00ebnyre mbetem i paqart\u00eb n\u00eb k\u00ebt\u00eb vendosm\u00ebri t\u00eb Jezusit\np\u00ebr t\u2019u lutur vet\u00ebm p\u00ebr nx\u00ebn\u00ebsit e Tij dhe \u00abp\u00ebr\nata q\u00eb, p\u00ebr shkak t\u00eb fjal\u00ebs s\u00eb tyre\u00bb <\/em>do t\u00eb besonin m\u00eb von\u00eb n\u00eb T\u00eb. E vetmja\ngj\u00eb q\u00eb m\u00eb qart\u00ebson pak, \u00ebsht\u00eb fakti se Hyji e merr shum\u00eb seriozisht lirin\u00eb\nton\u00eb. N\u00ebse ne, me vet\u00ebdije t\u00eb plot\u00eb, i kund\u00ebrvihemi Atij, Ai na l\u00eb n\u00eb k\u00ebt\u00eb\nvendim tonin dhe nuk mund t\u00eb b\u00ebj\u00eb asgj\u00eb. Nd\u00ebrsa ata q\u00eb sadopak p\u00ebrpiqen t\u00eb\nshkojn\u00eb pas Tij, pas s\u00eb v\u00ebrtet\u00ebs e s\u00eb mir\u00ebs, Ai i merr n\u00ebn mburoj\u00ebn e vet dhe i\nndihmon t\u00eb ecin asaj rruge. Kjo duhet t\u00eb na b\u00ebj\u00eb edhe ne ta merrim shum\u00eb\nseriozisht lirin\u00eb ton\u00eb!<\/p>\n\n\n\n \u00abUn\u00eb nuk rri m\u00eb n\u00eb bot\u00eb e ata jan\u00eb n\u00eb bot\u00eb. E un\u00eb po vij te ti.\u00bb<\/em> Jezusi e di se bota <\/em>nuk \u00ebsht\u00eb vend i sigurt p\u00ebr\nnx\u00ebn\u00ebsit e Tij, sepse ajo do t\u00eb p\u00ebrpiqet t\u2019i b\u00ebj\u00eb si vetja. Aq m\u00eb tep\u00ebr q\u00eb bota<\/em>, duke qen\u00eb se zgjedh t\u2019i mbyllet\nfrym\u00ebzimeve t\u00eb Shpirtit t\u00eb Zotit, nuk ka se si t\u00eb mos bjer\u00eb pre e mashtrimeve\nt\u00eb t\u00eb Keqit, gjarp\u00ebrit dinak, \u00abg\u00ebnj\u00ebshtarit\nqysh prej fillimit\u00bb<\/em>, djallit, i cili shpesh krijon edhe struktura t\u00eb\ntmerrshme m\u00ebkati n\u00eb shoq\u00ebrit\u00eb njer\u00ebzore, duke i b\u00ebr\u00eb t\u00eb duken si t\u00eb v\u00ebrteta\nabsolute deri edhe ato gj\u00ebra q\u00eb jan\u00eb n\u00eb kund\u00ebrshtim t\u00eb plot\u00eb me vullnes\u00ebn e\nHyjit. Prandaj Jezusi lutet q\u00eb nx\u00ebn\u00ebsit e Tij t\u00eb jen\u00eb vazhdimisht t\u00eb bashkuar\nme Trinin\u00eb e Shenjt\u00eb, sepse vet\u00ebm k\u00ebshtu do t\u00eb dijn\u00eb t\u2019i shmangen k\u00ebtyre\nmashtrimeve: \u00abO At\u00eb i shenjt\u00eb, ruaji n\u00eb\nEm\u00ebr t\u00ebnd ata q\u00eb ti m\u2019i dhe, q\u00eb t\u00eb jen\u00eb nj\u00eb sikurse ne!\u00bb <\/em>K\u00ebshtu, pastaj,\nkuptojm\u00eb edhe se, n\u00eb k\u00ebt\u00eb bot\u00eb t\u00eb p\u00ebr\u00e7ar\u00eb, bashkimi i t\u00eb krishter\u00ebve qenka\nvep\u00ebr e Atit dhe qenka d\u00ebshmi e fuqishme ndaj Hyjit Trini e Njini. Duke par\u00eb t\u00eb\nkrishter\u00ebt, pra, bota m\u00ebson t\u00eb shoh\u00eb Hyjin Trini e t\u00eb kuptoj\u00eb se bashkimi qenka\ni mundur.<\/p>\n\n\n\n K\u00ebto fjal\u00eb t\u00eb Jezusit na kujtojn\u00eb nj\u00eb tekst shum\u00eb t\u00eb\nbukur t\u00eb shkruar rreth gjysm\u00ebs s\u00eb par\u00eb t\u00eb shekullit t\u00eb dyt\u00eb, i cili njihet si Letra drejtuar Dionjetos<\/em>. Dionjeto\nmendohet se ishte nj\u00eb ushtarak romak i cili kishte filluar t\u00eb interesohej p\u00ebr\nkrishterimin dhe, me sa duket, k\u00ebrkonte shpjegime m\u00eb t\u00eb qarta rreth tij.\nAt\u00ebher\u00eb dikush, me shum\u00eb mund\u00ebsi nj\u00eb ipeshk\u00ebv apo meshtar, i d\u00ebrgon k\u00ebt\u00eb let\u00ebr\ne cila \u00ebsht\u00eb mjaft e gjat\u00eb, por q\u00eb p\u00ebrshkruan \u201crolin\u201d e t\u00eb krishter\u00ebt n\u00eb bot\u00eb: \u00abT\u00eb krishter\u00ebt jan\u00eb n\u00eb bot\u00eb \u00e7ka shpirti \u00ebsht\u00eb n\u00eb trup.\nShpirti ndodhet n\u00eb \u00e7do pjes\u00eb t\u00eb trupit dhe t\u00eb krishter\u00ebt jan\u00eb t\u00eb shp\u00ebrndar\u00eb n\u00eb\n\u00e7do qytet t\u00eb bot\u00ebs. Shpirti jeton n\u00eb trup, por nuk vjen nga trupi. Edhe t\u00eb\nkrishter\u00ebt jetojn\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb, por nuk jan\u00eb t\u00eb bot\u00ebs. Shpirti i paduksh\u00ebm\n\u00ebsht\u00eb i mbyllur n\u00eb nj\u00eb trup t\u00eb duksh\u00ebm, edhe t\u00eb krishter\u00ebt shihet tek jetojn\u00eb\nn\u00eb bot\u00eb, por kulti i tyre i v\u00ebrtet\u00eb ndaj Hyjit \u00ebsht\u00eb i paduksh\u00ebm.\u00bb<\/em> Jan\u00eb k\u00ebto vet\u00ebm disa\nnga fjal\u00ebt e shumta e tejet t\u00eb thella t\u00eb k\u00ebtij teksti t\u00eb mrekulluesh\u00ebm, i cili\ni p\u00ebrshkruan t\u00eb krishter\u00ebt si jeta<\/em> e\nbot\u00ebs. Por kjo nuk \u00ebsht\u00eb risi, sepse vet\u00eb Jezusi pak a shum\u00eb k\u00ebshtu u ka th\u00ebn\u00eb\nnx\u00ebn\u00ebsve t\u00eb vet: \u00abJu jeni kripa e\ntok\u00ebs… Ju jeni drita e bot\u00ebs\u00bb<\/em>. Prandaj mbase Jezusi nuk lutet p\u00ebr bot\u00ebn\nn\u00eb k\u00ebto \u00e7aste lamtumire, sepse, p\u00ebrve\u00e7 faktit q\u00eb e tham\u00eb m\u00eb sip\u00ebr, pra se Ai e\nmerr shum\u00eb seriozisht lirin\u00eb njer\u00ebzore, mbase ka m\u00eb par\u00eb nd\u00ebr mend t\u00eb forcoj\u00eb\nnx\u00ebn\u00ebsit e Tij n\u00eb fe. Do t\u00eb jen\u00eb, pastaj, ata vet\u00eb q\u00eb do t\u00eb dijn\u00eb, t\u00eb ndihmuar\nnga Shpirti Shenjt, t\u00eb jen\u00eb n\u00eb bot\u00eb krip\u00eb<\/em>,\ndrit\u00eb<\/em> dhe jet\u00eb<\/em>.<\/p>\n\n\n\n Prandaj leximi i par\u00eb\nna tregon se si aspostujt, s\u00eb bashku me Marin\u00eb e me disa gra t\u00eb tjera t\u00eb p\u00ebrshpirtshme,\n\u00ab<\/em>ishin t\u00eb p\u00ebrq\u00ebndruar\nprore s\u00eb bashku n\u00eb urat\u00eb\u00bb<\/em>. Ishin n\u00eb pritje t\u00eb Shpirtit Shenjt t\u00eb cilin ua\nkishte premtuar Jezusi. Ky Shpirt do t\u2019i m\u00ebsonte pastaj se si t\u00eb ishin \u00abdrita e bot\u00ebs e kripa e tok\u00ebs\u00bb<\/em>. Nga ana\ntjet\u00ebr, edhe Sh\u00ebn Pali, n\u00eb leximin e dyt\u00eb, na jep nj\u00eb m\u00ebsim shum\u00eb konkret e t\u00eb\ndobish\u00ebm: \u00abV\u00ebllez\u00ebr, g\u00ebzohuni si\npjes\u00ebtar\u00eb t\u00eb mudimeve t\u00eb Krishtit!… Por veniani mendjen q\u00eb asnj\u00eb nd\u00ebr ju t\u00eb\nmos vuaj\u00eb o si vrastar, o si vjedh\u00ebs, o si bakeq ose edhe vet\u00ebm si njeri q\u00eb\np\u00ebrzihet n\u00eb pun\u00ebt e huaja!…\u00bb<\/em>. K\u00ebto na m\u00ebsojn\u00eb, pra, se Shpirti Shenjt\nmund t\u00eb veproj\u00eb n\u00eb ne n\u00ebse gjejm\u00eb koh\u00eb p\u00ebr urat\u00eb e meditim dhe n\u00ebse jepemi pas\nveprave t\u00eb mira, duke u ikur me vendosm\u00ebri veprave t\u00eb liga.<\/p>\n\n\n\n Duke d\u00ebgjuar leximin\ne par\u00eb dhe t\u00eb dytin, e shohim se lutja e Jezusit drejtuar Atit n\u00eb at\u00eb dark\u00eb t\u00eb\nfundit, ka filluar menj\u00ebher\u00eb t\u2019i jap\u00eb frytet e veta. N\u00eb k\u00ebto dit\u00eb kur Kisha ka\nfillur edhe N\u00ebnt\u00ebshen e Rr\u00ebshaj\u00ebve, jemi t\u00eb nxitur edhe m\u00eb fort q\u00eb edhe ne si\nt\u00eb krishter\u00ebt e par\u00eb, t\u2019i hapemi veprimit t\u00eb Shpirtit Shenjt. Me ndihm\u00ebn e Tij\nedhe ne do t\u00eb mund t\u00eb jemi n\u00eb bot\u00eb drit\u00eb<\/em>,\nkrip\u00eb<\/em> dhe jet\u00eb.<\/em> K\u00ebshtu, lutja meshtarake e Jezusit, e b\u00ebr\u00eb at\u00eb nat\u00eb\nlamtumire, nuk do t\u00eb shkoj\u00eb kot as p\u00ebr ne.<\/p>\n\n\n\n N\u00eb nj\u00eb shtegtim t\u00eb\nvetin n\u00eb Tok\u00ebn e Shenjt\u00eb, Sh\u00ebn Fran\u00e7esku i Asizit thuhet se u kap nga ushtar\u00ebt\ne sulltanit t\u00eb Egjiptit dhe rrethanat soll\u00ebn q\u00eb ai ta takonte edhe vet\u00eb\nsulltanin. Pasi q\u00ebndroi shum\u00eb dit\u00eb rob i tij, pat\u00ebn edhe mund\u00ebsin\u00eb t\u00eb bisedonin\nshpesh her\u00eb bashk\u00eb. N\u00eb fund sundimtari i friksh\u00ebm e liroi pasi kishte mbetur i\nbefasuar nga shpirti i k\u00ebtij njeriu shum\u00eb dashamir, i cili ishte tejet i varf\u00ebr,\npor q\u00eb nd\u00ebrkoh\u00eb ishte edhe tejet i dashuruar me Zotin e vet. I tha vet\u00ebm: \u00abAh sikur t\u00eb gjith\u00eb t\u00eb krishter\u00ebt t\u00eb ishin\nsi ti!\u00bb<\/em>. Sulltani dha urdh\u00ebr q\u00eb Sh\u00ebn Fran\u00e7esku me fret\u00ebrit e tij t\u00eb\nlejoheshin ta predikonin ungjillin edhe n\u00eb ato zona ku t\u00eb tjer\u00ebve p\u00ebrgjith\u00ebsisht\nu ndalohej, privilegj t\u00eb cilin fret\u00ebrit n\u00eb ato toka do ta kishin edhe p\u00ebrgjat\u00eb\nshekujve, deri edhe sot.<\/p>\n\n\n\n Lutja e Jezusit\ndrejtuar Atit at\u00eb nat\u00eb p\u00ebr Kish\u00ebn e tij, p\u00ebrgjat\u00eb shekujve ka dh\u00ebn\u00eb e do t\u2019i\njap\u00eb gjithnj\u00eb frytet e veta. Ati gjithnj\u00eb do t\u2019i ruaj\u00eb nga i Keqi, gjithnj\u00eb do\nt\u2019i ruaj\u00eb nga bota, gjithnj\u00eb do t\u2019i b\u00ebj\u00eb krip\u00eb,\ndrit\u00eb<\/em> dhe jet\u00eb <\/em>e bot\u00ebs. Gjithnj\u00eb\nAti e d\u00ebgjon lutjen e Birit t\u00eb vet. Mjafton vet\u00ebm q\u00eb Kisha t\u2019i hapet Shpirtit\nShenjt.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA VII E PASHK\u00cbS – Viti A Vap 1, 12-14; Ps 27 (26); 1 Pjt 4, 13-16; Gjn 17, 1-17 N\u00eb pjes\u00ebn e sotme ungjillore na jan\u00eb shpallur rreshtat e par\u00eb t\u00eb asaj lutjes shum\u00eb t\u00eb gjat\u00eb t\u00eb cil\u00ebn Jezusi ia drejtoi Atit t\u00eb vet nat\u00ebn q\u00eb do ta arrestonin. Gjat\u00eb asaj darke t\u00eb … <\/p>\n