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<\/figure>\n\n\n\nSot Kisha\nkremton dit\u00eblindjen e saj. Kisha lind kur p\u00ebrshkohet nga Hiri Hyjnor dhe e\np\u00ebr\u00e7on at\u00eb, kur d\u00ebshmon e kur shpall. <\/p>\n\n\n\n
Por, para\nse t\u2019i kthehemi k\u00ebtyre t\u00eb v\u00ebrtetave, na duhet t\u00eb b\u00ebjm\u00eb dy parashtesa t\u00eb vogla,\nnj\u00ebra teologjike e tjera gjuh\u00ebsore.<\/p>\n\n\n\n
Ndonj\u00ebri\nnga teolog\u00ebt bashk\u00ebkohor\u00eb e quan Shpirtin Shenjt \u00abi harruari i madh\u00bb<\/em>. Me k\u00ebt\u00eb duan t\u00eb theksojn\u00eb faktin se n\u00eb\ntradit\u00ebn e teologjis\u00eb s\u00eb krishter\u00eb flitet shum\u00eb p\u00ebr Atin, flitet po aq shum\u00eb\np\u00ebr Birin, por flitet shum\u00eb pak dhe shum\u00eb p\u00ebrciptazi p\u00ebr Shpirtin Shenjt. Madje\nflitet pa mas\u00eb m\u00eb shum\u00eb p\u00ebr Marin\u00eb, Zoj\u00ebn e Bekuar, sesa p\u00ebr Shpirtin Shenjt. E\nprandaj teolog\u00ebt bashk\u00ebkohor\u00eb sikur kan\u00eb filluar ta korrigjojn\u00eb k\u00ebt\u00eb detaj dhe,\nt\u00eb bazuar n\u00eb Shkrimin Shenjt, kan\u00eb shkruar tekste t\u00eb nj\u00eb thell\u00ebsie v\u00ebrtet t\u00eb\nmadhe. <\/p>\n\n\n\n Nuk duhet\nt\u00eb harrojm\u00eb se Shpirti Shenjt ishte premtimi i madh q\u00eb Jezusi u b\u00ebri apostujve\nnat\u00ebn para se t\u00eb arrestohej. Jezusi arriti deri aty sa t\u2019u thoshte: \u00ab\u00cbsht\u00eb m\u00eb mir\u00eb p\u00ebr ju q\u00eb un\u00eb t\u00eb shkoj,\nsepse, po s\u2019shkova, Mbrojt\u00ebsi nuk do t\u00eb vij\u00eb te ju, kurse, po shkova, do ta\nd\u00ebrgoj te ju.\u00bb<\/em> Duket sikur k\u00ebshtu d\u00ebshiron t\u00eb thot\u00eb se prania e Shpirtit\nShenjt qenka m\u00eb e fort\u00eb se prania e Tij fizike n\u00eb mes tyre. Jan\u00eb fjal\u00eb v\u00ebrtet\nshum\u00eb t\u00eb forta, por po e shohim se n\u00eb \u00e7\u2019m\u00ebnyr\u00eb duhen kuptuar. <\/p>\n\n\n\n Pastaj,\nparashtesa e dyt\u00eb, ajo gjuh\u00ebsorja, \u00ebsht\u00eb se, n\u00eb gjuh\u00ebn shqipe, termi p\u00ebr t\u00eb\np\u00ebrshkruar k\u00ebt\u00eb dit\u00eb \u00ebsht\u00eb pak i \u00e7uditsh\u00ebm: Rr\u00ebshaj\u00ebt<\/em>.\nNormalisht kjo nuk ka t\u00eb b\u00ebj\u00eb aspak me gjarp\u00ebrinjt\u00eb q\u00eb kan\u00eb t\u00eb nj\u00ebjtin em\u00ebr,\npor nuk dihet se si ka hyr\u00eb n\u00eb gjuh\u00ebn shqipe nj\u00eb term i till\u00eb p\u00ebr t\u00eb treguar\nk\u00ebt\u00eb fest\u00eb t\u00eb krishter\u00eb. Por po ua l\u00ebm\u00eb gjuh\u00ebtar\u00ebve q\u00eb ta zgjidhin k\u00ebt\u00eb problem\ne t\u00eb na e shpjegojn\u00eb.<\/p>\n\n\n\n Nj\u00eb term\ntjet\u00ebr i p\u00ebrdorur nganj\u00ebher\u00eb nga liturgjia \u00ebsht\u00eb ai i Pes\u00ebdhjetores<\/em>, por nuk p\u00ebrdoret edhe aq shum\u00eb. Ky term ka p\u00ebr\nq\u00ebllim q\u00eb ta p\u00ebrkthej\u00eb fjal\u00eb p\u00ebr fjal\u00eb termin Pentecoste<\/em> me prejardhje nga greqishtja e vjet\u00ebr, q\u00eb tregon se kjo\nfest\u00eb kremtohet pes\u00ebdhjet\u00eb dit\u00eb<\/em> pas\nfest\u00ebs s\u00eb Pashk\u00ebve. Megjithat\u00eb nuk ka r\u00ebnd\u00ebsi edhe aq t\u00eb kuptojm\u00eb se si ka hyr\u00eb\nn\u00eb p\u00ebrdorim ky term n\u00eb gjuh\u00ebn shqipe p\u00ebr t\u00eb kremtuar k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb besimit\nton\u00eb. R\u00ebnd\u00ebsi ka t\u00eb kuptojm\u00eb dom\u00ebth\u00ebnien e asaj q\u00eb kremtojm\u00eb.<\/p>\n\n\n\n Tham\u00eb se\nsot kremtojm\u00eb dit\u00eblindjen e Kish\u00ebs. Le t\u2019i hedhim nj\u00eb shikim t\u00eb shpejt\u00eb\nleximeve t\u00eb sotme e do ta kuptojm\u00eb se kjo \u00ebsht\u00eb e v\u00ebrtet\u00eb.<\/p>\n\n\n\n N\u00eb leximin\ne par\u00eb na tregohet se si ndodhi ardhja e Shpirtit Shenjt mbi apostujt. Pjesa e\ntreguar nga Sh\u00ebn Luka na thot\u00eb se apostujt ishin t\u00eb bashkuar n\u00eb po at\u00eb vend ku\nJezusi kishte ngr\u00ebn\u00eb dark\u00ebn e fundit me ta. Papritmas u d\u00ebgjua nj\u00eb zhurm\u00eb si \u00abushtim\u00eb nga qielli\u00bb<\/em>, \u00absi shungullim\u00eb e er\u00ebs s\u00eb fort\u00eb\u00bb <\/em>q\u00eb\nerdhi dhe e mbushi sht\u00ebpin\u00eb ku gjendeshin apostujt me t\u00eb tjer\u00ebt. Pastaj \u00abu duk\u00ebn gjuh\u00eb, si t\u00eb ishin zjarri, q\u00eb u\nndan\u00eb e zun\u00eb vend nga nj\u00eb mbi secilin prej tyre\u00bb<\/em>. E k\u00ebtu t\u00eb gjith\u00eb u\nmbush\u00ebn me Shpirtin Shenjt dhe filluan t\u00eb flisnin n\u00eb gjuh\u00eb t\u00eb ndryshme, \u00abashtu si Shpirti Shenjt i shndriste t\u00eb\nshpreheshin\u00bb<\/em>. <\/p>\n\n\n\n Pa dashur\nt\u00eb hyjm\u00eb n\u00eb analizimin e t\u00eb gjitha detajeve t\u00eb k\u00ebtij teksti t\u00eb r\u00ebnd\u00ebsish\u00ebm, le\nt\u00eb shohim vet\u00ebm nj\u00eb prej k\u00ebtyre detajeve: tregimi menj\u00ebher\u00eb vazhdon duke na\nth\u00ebn\u00eb se n\u00eb at\u00eb dit\u00eb n\u00eb Jerusalem gjendeshin njer\u00ebz q\u00eb kishin ardhur \u00abprej t\u00eb gjitha kombeve t\u00eb bot\u00ebs\u00bb<\/em>.\nKishin ardhur kaq shum\u00eb sepse donin t\u00eb festonin dit\u00ebn kur Zoti i kishte dh\u00ebn\u00eb\nMoisiut Dhjet\u00eb Urdh\u00ebrimet, pes\u00ebdhjet\u00eb\ndit\u00eb<\/em> pasi q\u00eb kishin kaluar n\u00eb k\u00ebmb\u00eb Detin e Kuq, duke u liruar k\u00ebshtu nga\nskllav\u00ebria e Egjiptit. E gjith\u00eb kjo turm\u00eb q\u00eb u gjend n\u00eb qytet, pra, kur d\u00ebgjoi\nzhurm\u00ebn, rendi p\u00ebr t\u00eb par\u00eb se \u00e7\u2019ndodhi. E teksti thot\u00eb: \u00absecili i d\u00ebgjonte duke folur n\u00eb gjuh\u00ebn e vet\u00bb<\/em>. M\u00eb par\u00eb thuhej se\napostujt ishin t\u00eb mbledhur n\u00eb vendin e Dark\u00ebs s\u00eb fundit, pra, se ishin brenda<\/em>, kurse tani thuhet se t\u00eb gjith\u00eb \u00abi d\u00ebgjonin duke folur\u00bb<\/em>. Lind pyetja: Ku shhkuan muret?<\/em> <\/p>\n\n\n\n Mbase me\ndashje Sh\u00ebn Luka e b\u00ebn k\u00ebt\u00eb kalim nga apostujt e mbyllur brenda, tek turma q\u00eb\nd\u00ebgjon, p\u00ebr t\u00eb treguar se fryti m\u00eb i bukur q\u00eb po sillte Shpirti Shenjt ishte\npik\u00ebrisht \u201cshembja\u201d e mureve, heqja e pengesave t\u00eb ndryshme n\u00eb mes t\u00eb popujve,\nbashkimi. Tashm\u00eb popujt po ftoheshin drejt nj\u00eb bashkimi t\u00eb gjith\u00ebmbarsh\u00ebm.\nPik\u00ebrisht E gjith\u00ebmbarshme<\/em> do t\u00eb\nthot\u00eb Katolike<\/em>. Kjo \u00ebsht\u00eb Kisha.<\/p>\n\n\n\n N\u00eb Ungjill,\nJezusi i Ngjallur do t\u2019u dhuroj\u00eb Shpirtin Shenjt apo\u00adstujve qysh dit\u00ebn e par\u00eb\nq\u00eb u shfaqet: \u00abMerrni Shpirtin Shenjt!\nAtyre q\u00eb ua falni m\u00ebkatet, u falen, e atyre q\u00eb nuk ua falni, nuk u falen\u00bb<\/em>.\nKjo \u00ebsht\u00eb Rr\u00ebshaja sipas Sh\u00ebn Gjonit. Nuk ka kund\u00ebrshtim mes k\u00ebtij tregimi dhe\natij t\u00eb Veprave t\u00eb Apostujve: Jezusi e di se pa ndihm\u00ebn e Shpirtit Shenjt, nuk\ndo t\u00eb mund ta besojn\u00eb e ta d\u00ebshmojn\u00eb Ngjalljen e Tij. K\u00ebtu Jezusi \u00ebsht\u00eb vet\u00ebm\nme apostujt dhe k\u00ebshtu na b\u00ebn t\u00eb kuptojm\u00eb se vet\u00ebm apostujt dhe pasardh\u00ebsit e\ntyre (papa e ipeshkvinjt\u00eb) do t\u00eb jen\u00eb n\u00eb Kish\u00eb garant\u00ebt e faljes ose mos\nfaljes, s\u00eb m\u00ebkateve. Nj\u00eb autoritet t\u00eb till\u00eb nuk e kan\u00eb t\u00eb gjith\u00eb besimtar\u00ebt.\nKur Shpirti Shenjt do t\u00eb zbres\u00eb dit\u00ebn e Rr\u00ebshaj\u00ebve, do t\u2019i gjej\u00eb apostujt s\u00eb\nbashku me Marin\u00eb e me disa nx\u00ebn\u00ebs t\u00eb tjer\u00eb. K\u00ebshtu mund t\u00eb themi se dh\u00ebnia e\nShpirtit Shenjt q\u00eb b\u00ebn Jezusi dit\u00ebn kur u Ngjall, ishte n\u00eb lidhje me pushtetin\ne apostujve p\u00ebr t\u00eb falur m\u00ebkatet, nd\u00ebrsa dit\u00ebn e Rr\u00ebshaj\u00ebs Dhurata e Shpirtit\nShenjt kishte t\u00eb b\u00ebnte me Kish\u00ebn n\u00eb t\u00ebr\u00ebsi, duke e mbushur at\u00eb me t\u00eb gjitha\ndhuratat e nevojshme p\u00ebr t\u00eb qen\u00eb Kish\u00eb<\/em>.\nK\u00ebtu ishin t\u00eb mbushur t\u00eb gjith\u00eb me drit\u00ebn e Tij e secili ndihmonte secilin<\/em>: \u00abashtu\nsi Shpirti Shenjt i shndriste\u00bb<\/em>. <\/p>\n\n\n\n Sh\u00ebn Pali,\nn\u00eb leximin e dyt\u00eb, hyn m\u00eb n\u00eb detaje t\u00eb k\u00ebsaj shndritjeje <\/em>q\u00eb Shpirti Shenjt b\u00ebn n\u00eb secil\u00ebn gjymtyr\u00eb t\u00eb Kish\u00ebs: \u00abV\u00ebllez\u00ebr, askush q\u00eb flet n\u00ebn ndikimin e\nShpirtit t\u00eb Hyjit, nuk thot\u00eb \u201cQoft\u00eb mallkuar Jezusi!\u201d, por edhe askush nuk mund\nt\u00eb thot\u00eb as \u201cJezusi \u00ebsht\u00eb Zot.\u201d, ve\u00e7se n\u00ebn veprimin e Shpirtit Shenjt\u00bb.<\/em> Pra\nungjillizimi (q\u00eb p\u00ebrqendrohet n\u00eb shpalljen e Krishtit t\u00eb Ngjallur) \u00ebsht\u00eb vep\u00ebr\ne drejtp\u00ebrdrejt\u00eb e Shpirtit Shenjt. N\u00eb k\u00ebt\u00eb vep\u00ebr<\/em>\nAi e shndrit secilin an\u00ebtar t\u00eb Kish\u00ebs q\u00eb t\u00eb jap\u00eb ndihmes\u00ebn e vet, sipas\naft\u00ebsive t\u00eb ndryshme q\u00eb i jep secilit. Thot\u00eb Sh\u00ebn Pali: \u00abDhuratat jan\u00eb t\u00eb ndryshme, por Shpirti Shenjt \u00ebsht\u00eb i nj\u00ebjt\u00eb.\u00bb<\/em><\/p>\n\n\n\n Shpirti\nShenjt \u00ebsht\u00eb ai q\u00eb i nxiti apostujt t\u00eb predikonin dit\u00ebn e Rr\u00ebshaj\u00ebve. Ai i ka\nndihmuar n\u00eb predikimin e tyre jo vet\u00ebm apostujt, por edhe t\u00eb gjith\u00eb predikuesit\ne historis\u00eb. Ai ka shndritur teolog\u00ebt, ka mbushur me zell misionar\u00ebt, ka nxitur\nt\u00eb krishter\u00ebt q\u00eb t\u00eb bashkoheshin n\u00eb lutje n\u00eb forma nga m\u00eb t\u00eb ndryshmet, ka\nfrym\u00ebzuar themeluesit e kongregatave, ka forcuar martir\u00ebt. Plus k\u00ebsaj, edhe t\u00eb gjitha\naft\u00ebsit\u00eb e ndryshme q\u00eb njeriu ka, shpirt\u00ebrore, intelektuale e fizike, jan\u00eb\ndhurat\u00eb e Tij, p\u00ebr t\u00eb mir\u00ebn e t\u00eb gjith\u00ebve. \u00abN\u00eb\nnj\u00eb t\u00eb vetmin Shpirt Shenjt, t\u00eb gjith\u00eb jemi pag\u00ebzuar p\u00ebr t\u00eb qen\u00eb nj\u00eb trup i\nvet\u00ebm.\u00bb<\/em> – thot\u00eb Sh\u00ebn Pali.<\/p>\n\n\n\n Jo vet\u00ebm\nkaq, por Shpirti Shenjt realizon n\u00eb Kish\u00eb edhe efektet e Pashk\u00ebs, pra t\u00eb\nVdekjes e t\u00eb Ngjalljes s\u00eb Krishtit. T\u00eb gjitha sakra\u00admentet kan\u00eb p\u00ebr q\u00ebllim t\u00eb\nna zhysin n\u00eb k\u00ebt\u00eb mister sh\u00eblbimprur\u00ebs e kjo ndodh vet\u00ebm fal\u00eb forc\u00ebs s\u00eb\nShpirtit Shenjt. Sh\u00ebn Ireneu, qysh n\u00eb shekullin e dyt\u00eb thoshte di\u00e7ka shum\u00eb t\u00eb\nbukur: \u00abBiri i mish\u00ebruar dhe Shpirti\nShenjt jan\u00eb dy duart me t\u00eb cilat Ati vepron n\u00eb historin\u00eb e sh\u00eblbimit.\u00bb<\/em> Pra,\nBiri ka kryer vepr\u00ebn sh\u00eblbimprur\u00ebse, kurse Shpirti Shenjt b\u00ebn t\u00eb mundur q\u00eb\nnjer\u00ebzit t\u00eb marrim pjes\u00eb n\u00eb k\u00ebt\u00eb vep\u00ebr. Pa Shpirtin Shenjt Kisha \u00ebsht\u00eb si nj\u00eb\ntrup i vdekur: i ka t\u00eb gjitha gjymtyr\u00ebt, por nuk kan\u00eb jet\u00ebn. Sikurse n\u00eb\nfillimin e historis\u00eb njer\u00ebzore \u00abnjeriu u\nb\u00eb qenie e gjall\u00eb\u00bb <\/em>vet\u00ebm kur Hyji \u00abi\nshtiu frym\u00ebn e jet\u00ebs\u00bb<\/em>, ashtu edhe ata q\u00eb besojn\u00eb n\u00eb Krishtin e Ngjallur,\nkan\u00eb nevoj\u00eb p\u00ebr Hirin e Shpirtit Shenjt, p\u00ebr t\u2019u bashkuar me Krishtin e p\u00ebr ta\nshpallur At\u00eb. N\u00eb k\u00ebt\u00eb kuptim kremtojm\u00eb sot dit\u00eblindjen e Kish\u00ebs. N\u00eb k\u00ebt\u00eb kuptim\nKrishti u thot\u00eb apostujve: \u00ab\u00cbsht\u00eb m\u00eb mir\u00eb\np\u00ebr ju q\u00eb un\u00eb t\u00eb shkoj.\u00bb<\/em><\/p>\n\n\n\n E, si\u00e7\ntham\u00eb n\u00eb fillim, prap\u00ebseprap\u00eb, Ai ka qen\u00eb \u00abi\nharruari i madh\u00bb<\/em>. Por mbase k\u00ebt\u00eb \u201cq\u00ebndrim n\u00eb harres\u00eb\u201d Shpirti Shenjt nuk e\nka pasur edhe aq problem. Ndonj\u00eb teolog tjet\u00ebr me t\u00eb drejt\u00eb e krahason rolin e\nShpirtit Shenjt me at\u00eb t\u00eb nj\u00eb gruaje n\u00eb sht\u00ebpi: edhe pse t\u00eb qenit kryefamiljar\ni lihet p\u00ebrgjith\u00ebsisht burrit, pothuajse gjithnj\u00eb \u00ebsht\u00eb n\u00ebna ajo q\u00eb kalon m\u00eb\nshum\u00eb koh\u00eb me f\u00ebmij\u00ebn. Ajo e ushqen at\u00eb, e m\u00ebson t\u00eb ec\u00eb, e m\u00ebson t\u00eb flas\u00eb dhe\nzakonisht merret m\u00eb shum\u00eb se i ati p\u00ebr edukimin e tij. E, nga ana tjet\u00ebr, n\u00ebna\nnuk e ka problem q\u00eb drejtimi i familjes t\u2019i njihet babait. Kjo ngaq\u00eb \u201cmeraku\u201d i\nsaj jan\u00eb f\u00ebmij\u00ebt, mbar\u00ebvajtja e familjes, dhurimi i dashuris\u00eb t\u00eb gjith\u00ebve e jo\nt\u00eb duket. K\u00ebshtu edhe Shpirti Shenjt, duke vazhduar t\u00eb jet\u00eb Hyj i barabart\u00eb me\nAtin e me Birin, e shfaq pik\u00ebrisht k\u00ebshtu \u201cat\u00ebsin\u00eb\u201d (apo \u201cam\u00ebsin\u00eb\u201d) e vet: duke\nzgjedhur q\u00eb t\u00eb q\u00ebndroj\u00eb p\u00ebrvujt\u00ebrisht si n\u00eb prapasken\u00eb t\u00eb gjith\u00e7kaje. <\/p>\n\n\n\n Prandaj\nedhe tek ndjek\u00ebsorja q\u00eb d\u00ebgjuam, thuhen k\u00ebta rreshta v\u00ebrtet t\u00eb \u00ebmb\u00ebl: <\/p>\n\n\n\n \u00abEja, o At\u00eb, p\u00ebr nevojtar\u00eb;<\/em><\/p>\n\n\n\n eja,\nti n\u2019dhanti bujar;<\/em><\/p>\n\n\n\n eja,\nti q\u00eb mendjet shndrit!\u00bb<\/em>.<\/p>\n\n\n\n Dom\nDritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" RR\u00cbSHAJ\u00cbT – ZBRITJA E SHPIRTIT SHENJT Vap 2, 1-11; Ps 104 (103); 1 Kor 12, 3-7.12-13; Gjn 20, 19-23 Sot Kisha kremton dit\u00eblindjen e saj. Kisha lind kur p\u00ebrshkohet nga Hiri Hyjnor dhe e p\u00ebr\u00e7on at\u00eb, kur d\u00ebshmon e kur shpall. Por, para se t\u2019i kthehemi k\u00ebtyre t\u00eb v\u00ebrtetave, na duhet t\u00eb b\u00ebjm\u00eb dy parashtesa … <\/p>\n