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<\/figure>\n\n\n\nVet\u00ebm n\u00eb\ngjysm\u00ebn e par\u00eb t\u00eb shekulli XIII u caktua p\u00ebrfundimisht nga Papa q\u00eb e kremtja e\nt\u00eb Shenjt\u00ebrueshmes Trini t\u00eb shtrihej p\u00ebr mbar\u00eb Kish\u00ebn Katolike. Deri at\u00ebher\u00eb\najo ende kremtohej vet\u00ebm n\u00eb disa kisha t\u00eb Europ\u00ebs. Por qe pik\u00ebrisht devocioni i\nthell\u00eb i atyre kishave ndaj nj\u00eb t\u00eb kremteje t\u00eb till\u00eb q\u00eb shtyri edhe Pap\u00ebn ta\nmiratonte nj\u00eb devocion t\u00eb till\u00eb dhe t\u2019ia propozonte at\u00eb mbar\u00eb Kish\u00ebs. Por kjo\nnuk do t\u00eb thot\u00eb se adhurimi i s\u00eb Shenjt\u00ebrueshmes Trini filloi n\u00eb shekullin\nXIII. Qysh n\u00eb Ungjill shum\u00eb qart\u00eb na paraqitet fytyra e Hyjit ton\u00eb t\u00eb dashur si\nNj\u00eb i vet\u00ebm, n\u00eb Tre Persona Hyjnor\u00eb. Sh\u00ebn Pali, si\u00e7 d\u00ebgjuam n\u00eb leximin e dyt\u00eb,\nd\u00ebshmon se tashm\u00eb ishte b\u00ebr\u00eb shum\u00eb shpejt tradit\u00eb n\u00eb mes t\u00eb krishter\u00ebve q\u00eb t\u00eb\np\u00ebrsh\u00ebndeteshin n\u00eb mes tyre n\u00eb Emrin e Tre Personave Hyjnor\u00eb: \u00abHiri i Zotit ton\u00eb Jezu Krishtit, dashuria e\nHyjit At\u00eb dhe bashk\u00ebsia me Shpirtin Shenjt, qoft\u00eb me ju t\u00eb gjith\u00eb!\u00bb<\/em>. Nj\u00eb\np\u00ebrsh\u00ebndetje t\u00eb till\u00eb tashm\u00eb e d\u00ebgjojm\u00eb shum\u00eb shpesh edhe n\u00eb fillimin e\nkremtimit eukaristik.<\/p>\n\n\n\n I gjith\u00eb\npredikimi Kish\u00ebs dhe i gjith\u00eb kremtimi i saj, kan\u00eb si q\u00ebllim t\u00eb vetin shpalljen\ne Hyjit Njini e Trini, si edhe bashkimin me T\u00eb. Gabojm\u00eb kur mendojm\u00eb se misteri\nm\u00eb i madh i Kish\u00ebs \u00ebsht\u00eb misteri i Pashk\u00ebve. Kremtimi i Vdekjes dhe i Ngjalljes\ns\u00eb Krishtit \u00ebsht\u00eb misteri q\u00ebndror i vitit liturgjik, por vet\u00eb misteri i\nPashk\u00ebve dhe i gjith\u00eb viti liturgjik, e tham\u00eb, kan\u00eb si q\u00ebllim t\u00eb vetin zbules\u00ebn\ne fytyr\u00ebs s\u00eb Hyjit ton\u00eb si Nj\u00eb i Vet\u00ebm n\u00eb Tre Persona Hyjnor\u00eb dhe bashkimin\nton\u00eb me T\u00eb.<\/p>\n\n\n\n \u00abNji Zot vet\u00ebm, tjet\u00ebr s\u2019ka, \/ por\nprej fes\u00eb dim\u00eb edhe ma: \/ se n\u2019k\u00ebt Zot jan\u00eb, po, tre Vet\u00eb, \/ me \u2018\u00ed natyr\u00eb e me\n\u2018\u00ed pushtet, \/ me nji t\u2019kenun e hyjni \/ q\u00eb u thon\u00eb Shejtja Trini: \/ Ati, Biri e\nShpirti Shenjt\u00bb<\/em>, thot\u00eb urata e vjet\u00ebr Un\u00eb prej Zotit jam i kshten\u00eb<\/em>, e shkruar nga i Lumi Dom Ndre Zadeja,\nduke p\u00ebrmbledhur aty shum\u00eb bukur thelbin e teologjis\u00eb s\u00eb krishter\u00eb n\u00eb lidhje me\nMisterin e pambarim t\u00eb s\u00eb Shenjt\u00ebrueshmes Trini.<\/p>\n\n\n\n Ne t\u00eb\nkrishter\u00ebt besojm\u00eb se Hyji yn\u00eb \u00ebsht\u00eb Nj\u00eb i\nvet\u00ebm<\/em>, por jo i vetmuar<\/em>. Duke\nadhuruar t\u00eb Shenj\u00ebrueshmen Trini, ne t\u00eb krishter\u00ebt vazhdojm\u00eb t\u00eb jemi monoteist\u00eb<\/em>, pra q\u00eb adhurojm\u00eb nj\u00eb Hyj t\u00eb\nvet\u00ebm, por ne besojm\u00eb n\u00eb monoteizmin e\ndashuris\u00eb<\/em>. P\u00ebr ta shprehur k\u00ebt\u00eb mund t\u00eb marrim shembullin e tre qirinjve t\u00eb\nndezur. Secili prej tyre ka flak\u00ebn e vet t\u00eb plot\u00eb, sikurse secili prej\nPersonave Hyjnor\u00eb, Ati, Biri dhe Shpirti Shenjt, jan\u00eb t\u00eb plot\u00eb n\u00eb Hyjnin\u00eb e\nvet. Por, po t\u2019i bashkojm\u00eb flak\u00ebt e k\u00ebtyre qirinj, ata do t\u00eb b\u00ebhen nj\u00eb fjak\u00eb e\nvetme, edhe pse qirinjt\u00eb do t\u00eb vazhdojn\u00eb t\u00eb jen\u00eb tre, sikurse edhe e Shenjt\u00eb\u00adrueshmja\nTrini \u00ebsht\u00eb nj\u00eb dashuri e vetme, nj\u00eb Hyjni e vetme, edhe pse Personat Hyjnor\u00eb\nvazhdojn\u00eb t\u00eb jen\u00eb Tre.<\/p>\n\n\n\n Pik\u00ebrisht\nduke u bazuar tek dashuria, mund t\u00eb themi di\u00e7ka rreth k\u00ebtij misteri t\u00eb\npambarim. Themi \u00abdi\u00e7ka\u00bb<\/em>, sepse p\u00ebr t\u00eb\nShenjt\u00ebrue\u00adshmen Trini patjet\u00ebr q\u00eb fjal\u00ebt tona nuk arrijn\u00eb ta shprehin misterin\ne madh e t\u00eb pambarim t\u00eb Zotit. As Kerubin\u00ebt, as Serafin\u00ebt, as Fronet, as\nZot\u00ebrimet, as Principatat, as Kryengj\u00ebjt e as Engj\u00ebjt, q\u00eb s\u00eb bashku me\nshenjt\u00ebrit dhe Mbret\u00ebresh\u00ebn e tyre, Zoj\u00ebn e Bekuar, kundrojn\u00eb misterin e t\u00eb\nShenjt\u00ebrueshmes Trini, nuk arrijn\u00eb ta kup\u00adtojn\u00eb n\u00eb plot\u00ebsi k\u00ebt\u00eb mister t\u00eb\npambarim, edhe pse g\u00ebzojn\u00eb n\u00eb T\u00eb n\u00eb plot\u00ebsi. Ja nj\u00eb d\u00ebshmi shum\u00eb e bukur e\nShenjtes Faustina Kovalska, s\u00eb cil\u00ebs, n\u00eb saje t\u00eb nj\u00eb Hiri t\u00eb ve\u00e7ant\u00eb, Zoti\ndeshi q\u00eb t\u2019i b\u00ebnte ta shihte lumturin\u00eb e Parajs\u00ebs dhe t\u00eb na e p\u00ebrshkruante at\u00eb\nn\u00eb ditarin e saj, n\u00eb t\u00eb cilin na jan\u00eb p\u00ebrcjell\u00eb shum\u00eb zbulesa tashm\u00eb t\u00eb\npranuara nga Kisha: \u00abSot n\u00eb shpirt kam\nqen\u00eb n\u00eb Parajs\u00eb dhe kam par\u00eb lumturin\u00eb e paimagjinueshme e tejet t\u00eb bukur q\u00eb na\npret pas vdekjes. Kam par\u00eb se si t\u00eb gjitha krijesat i japin pa nd\u00ebrprerje lavdi\nHyjit. Kam par\u00eb se sa e madhe \u00ebsht\u00eb lumturia n\u00eb Hyjin, e cila zbrazet mbi t\u00eb\ngjitha krijesat, duke i b\u00ebr\u00eb ato t\u00eb lumtura. Pastaj \u00e7do lavdi e nder q\u00eb i ka\nb\u00ebr\u00eb krijesat t\u00eb lumtura, kthehet s\u00ebrish tek Burimi dhe ata hyjn\u00eb n\u00eb thell\u00ebsit\u00eb\ne Hyjit, kundrojn\u00eb jet\u00ebn e brendshme t\u00eb Hyjit At\u00eb, Bir e Shpirt Shenjt, t\u00eb\ncil\u00ebn nuk do t\u00eb arrijn\u00eb kurr\u00eb as ta kuptojn\u00eb e as ta p\u00ebrkufizojn\u00eb. Ky Burim i\nlumturis\u00eb \u00ebsht\u00eb i pandryshuesh\u00ebm n\u00eb esenc\u00ebn e Tij, por \u00ebsht\u00eb gjithnj\u00eb i ri dhe\nshp\u00ebrthen p\u00ebr lumturin\u00eb e t\u00eb gjitha krijesave. E kuptoj vet\u00ebm tani Sh\u00ebn Palin\nq\u00eb ka th\u00ebn\u00eb: \u201c\u00c7ka syri nuk pa e veshi nuk d\u00ebgjoi dhe n\u00eb zem\u00ebr t\u00eb njeriut nuk\nhyri, at\u00eb ua b\u00ebri Hyji gati atyre q\u00eb e duan.\u201d (1 Kor 2, 9). Hyji m\u00eb b\u00ebri t\u00eb\nnjoh t\u00eb vetmen gj\u00eb e cila n\u00eb syt\u00eb e Tij ka nj\u00eb vler\u00eb t\u00eb pafundme e kjo \u00ebsht\u00eb\nDashuria e Hyjit. Dashuria, Dashuria e p\u00ebrs\u00ebri Dashuria.\u00bb<\/em><\/p>\n\n\n\n Pra,\nsikurse e p\u00ebrmend\u00ebm m\u00eb sip\u00ebr dhe si p\u00ebrfundon edhe Shenjt\u00ebresha polake, vet\u00ebm\ndashuria na lejon t\u00eb themi di\u00e7ka rreth s\u00eb Shenjt\u00ebrueshmes Trini. Por kjo \u00abdi\u00e7ka\u00bb<\/em> e vog\u00ebl \u00ebsht\u00eb n\u00eb gjendje q\u00eb t\u00eb\nna \u00e7oj\u00eb drejt sh\u00eblbimit t\u00eb amshuar.<\/p>\n\n\n\n N\u00eb leximin\ne par\u00eb, kur Hyji i b\u00ebn Moisiut dhurat\u00ebn e nj\u00eb zbulese t\u00eb ve\u00e7ant\u00eb t\u00eb vetvetes,\n\u00ebsht\u00eb pik\u00ebrisht vet\u00ebm mbi Dashurin\u00eb<\/em> e Tij t\u00eb Pamas\u00eb<\/em> q\u00eb flet: \u00abJahve, Zoti, Hyji i m\u00ebshirsh\u00ebm e i but\u00eb, i\nduruesh\u00ebm e shum\u00eb i m\u00ebshirsh\u00ebm dhe i v\u00ebrtet\u00eb.\u00bb<\/em> Moisiu, p\u00ebrball\u00eb nj\u00eb m\u00ebshire\ne dashurie kaq t\u00eb pafundme, u ndie i padenj\u00eb dhe \u00abra vrik me fytyr\u00eb p\u00ebrdhe\u00bb<\/em>, n\u00eb adhurim t\u00eb p\u00ebrvujt\u00eb. Por, pik\u00ebrisht\nngaq\u00eb e kuptoi se kishte t\u00eb b\u00ebnte me nj\u00eb Hyj kaq t\u00eb dashur, ai gjeti edhe\nforc\u00ebn q\u00eb t\u00eb lutej p\u00ebr vete e p\u00ebr popull: \u00abO\nZot, n\u00ebse kam gjetur hir para syve t\u00eb tu, po t\u00eb lutem, udh\u00ebto me ne! Nj\u00ebmend,\n\u00ebsht\u00eb nj\u00eb popull zverkngurt\u00eb, por ti na i fal fajet tona e m\u00ebkatet e na prano\np\u00ebr pron\u00ebn t\u00ebnde!\u00bb<\/em><\/p>\n\n\n\n Nuk ishte\nende koha kur njer\u00ebzimit mund t\u2019i shpallej se ky Hyj \u00ebsht\u00eb edhe Trini. Ishte\ntashm\u00eb shum\u00eb v\u00ebshtir\u00eb q\u00eb, n\u00eb mes t\u00eb shum\u00eb popujve t\u00eb m\u00ebsuar t\u00eb adhuronin shum\u00eb\nper\u00ebndi t\u00eb ndryshme, q\u00eb Hyji t\u2019i m\u00ebsonte Izraelit t\u00eb adhuronte Nj\u00eb Hyj t\u00eb Vet\u00ebm\ne t\u00eb V\u00ebrtet\u00eb. Nd\u00ebrkaq Hyji i zbuloi vet\u00ebm se \u00ebsht\u00eb nj\u00eb Hyj krejt\u00ebsisht Dashuri.\nPastaj, me ardhjen e p\u00ebrvujt\u00eb t\u00eb Birit t\u00eb Hyjit n\u00eb mesin ton\u00eb, duke u b\u00ebr\u00eb\nnjeri, njer\u00ebzimit do t\u00eb mund t\u2019i shpallej edhe se ky Hyj-Dashuri \u00ebsht\u00eb edhe\nHyj-Trini. E Kisha do t\u00eb kuptonte se Hyji \u00ebsht\u00eb Dashuri pik\u00ebrisht ngaq\u00eb \u00ebsht\u00eb\nTrini, pra marr\u00ebdh\u00ebnie e pafundme dashurie n\u00eb mes t\u00eb Personave Hyjnor\u00eb. <\/p>\n\n\n\n Asaj lutjes\ns\u00eb Moisiut \u00abudh\u00ebto me ne\u00bb<\/em>, Hyji iu\np\u00ebrgjigj jo vet\u00ebm duke e shoq\u00ebruar n\u00eb shtegtimin drejt tok\u00ebs s\u00eb premtuar\npopullin e zgjedhur, por edhe duke d\u00ebrguar Birin e vet n\u00eb bot\u00eb. Prandaj Jezusi\nsot n\u00eb Ungjill thot\u00eb: \u00abHyji aq fort e\ndeshi bot\u00ebn, saq\u00eb e dha nj\u00eb t\u00eb vetmin Birin e vet, k\u00ebshtu q\u00eb secili q\u00eb beson n\u00eb\nt\u00eb, t\u00eb mos birret, por ta ket\u00eb jet\u00ebn e pasosur.\u00bb<\/em> Me forc\u00ebn e Shpirtit\nShenjt, Ati i amshuar, po e zbulonte n\u00eb Birin e Tij Misterin e Pambarim t\u00eb s\u00eb\nShenjt\u00ebrueshmes Trini, p\u00ebr t\u00eb na mund\u00ebsuar k\u00ebshtu t\u00eb gjith\u00ebve sh\u00eblbimin, pra\nbashkimin e lum me T\u00eb n\u00eb Parajs\u00eb.<\/p>\n\n\n\n Prandaj\n\u00ebsht\u00eb me r\u00ebnd\u00ebsi t\u00eb madhe kjo e kremte, sepse na ndih\u00admon t\u00eb meditojm\u00eb edhe nj\u00eb\nher\u00eb m\u00eb n\u00eb thell\u00ebsi mbi k\u00ebt\u00eb Mister t\u00eb Pambarim. Po ta mendojm\u00eb, ne t\u00eb\nkrishter\u00ebve, liturgjia dhe p\u00ebr\u00adshprit\u00ebria gjithnj\u00eb na ndihmojn\u00eb q\u00eb t\u00eb zhytemi\nn\u00eb k\u00ebt\u00eb mister n\u00eb jet\u00ebn ton\u00eb t\u00eb p\u00ebrditshme. Mjafton t\u00eb mendojm\u00eb faktin se, me\nShenj\u00ebn e Kryqit dhe duke shqiptuar Atin, Birin e Shpirtin Shenjt, ne jemi t\u00eb\nftuar t\u2019i fillojm\u00eb jo vet\u00ebm kremtimet e t\u00eb gjitha sakramenteve dhe t\u00eb gjitha\nlutjet e tjera, por jemi t\u00eb ftuar t\u00eb fillojm\u00eb e ta p\u00ebrfundojm\u00eb edhe dit\u00ebn, t\u00eb\nfillojm\u00eb nj\u00eb pun\u00eb, nj\u00eb udh\u00ebtim e \u00e7do nism\u00eb tjet\u00ebr. Sa fuqi ka n\u00eb vetvete edhe\nkund\u00ebr djallit dhe kurtheve t\u00eb tij nj\u00eb Shenj\u00eb Kryqi e b\u00ebr\u00eb me fe t\u00eb gjall\u00eb dhe\nduke th\u00ebn\u00eb fjal\u00ebt: \u00abN\u00eb em\u00ebr t\u00eb Atit, t\u00eb\nBirit e t\u00eb Shpirtit Shenjt\u00bb<\/em>!<\/p>\n\n\n\n Prandaj ta\nfal\u00ebnderojm\u00eb Hyjin ton\u00eb p\u00ebr t\u00ebr\u00eb dashurin\u00eb q\u00eb ka ndaj nesh dhe t\u2019i lutemi Atij\nq\u00eb t\u00eb na ndihmoj\u00eb t\u2019i p\u00ebrgjigjemi edhe ne me shum\u00eb dashuri n\u00eb jet\u00ebn ton\u00eb t\u00eb\np\u00ebrditshme, deri sa, nj\u00eb dit\u00eb, t\u00eb mund ta kundrojm\u00eb Misterin e Pambarim t\u00eb s\u00eb\nShenjt\u00ebrueshmes Trini dhe t\u00eb g\u00ebzojm\u00eb n\u00eb plot\u00ebsi me T\u00eb n\u00eb lumturin\u00eb e Parajs\u00ebs.<\/p>\n\n\n\n Dom\nDritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" TRINIA SHENJTE – Viti A Dal 34, 4-6. 8-9; Dan 3, 52-56; 2 Kor 13, 11-13; Gjn 3, 16-18 Vet\u00ebm n\u00eb gjysm\u00ebn e par\u00eb t\u00eb shekulli XIII u caktua p\u00ebrfundimisht nga Papa q\u00eb e kremtja e t\u00eb Shenjt\u00ebrueshmes Trini t\u00eb shtrihej p\u00ebr mbar\u00eb Kish\u00ebn Katolike. Deri at\u00ebher\u00eb ajo ende kremtohej vet\u00ebm n\u00eb disa kisha t\u00eb … <\/p>\n