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<\/figure>\n\n\n\nE kremtja e sotme e Korpit dhe e\nGjakut t\u00eb Krishtit qe themeluar n\u00eb Kish\u00eb nga Papa Urbani IV, n\u00eb vitin 1264. Si\u00e7\nndodh\u00eb gjithnj\u00eb n\u00eb k\u00ebsi rastesh, vendime t\u00eb tilla nga Pasardh\u00ebsi i Sh\u00ebn Pjetrit\nvijn\u00eb vet\u00ebm pasi, n\u00eb popullin e Zotit \u201cvalon\u201d qysh m\u00eb par\u00eb p\u00ebrshpirt\u00ebria dhe\nteologjia e gjall\u00eb mbi nj\u00eb mister t\u00eb caktuar. Papa, pastaj, me autoritetin q\u00eb i\n\u00ebsht\u00eb besuar nga Jezu Krishti, vendos n\u00ebse kjo p\u00ebrshpirt\u00ebri e teologji \u00ebsht\u00eb e\nsakt\u00eb dhe e dobishme p\u00ebr Kish\u00ebn apo jo. Nj\u00eb vit m\u00eb par\u00eb, n\u00eb Bolsena, qytet i\nprovic\u00ebs italiane t\u00eb Viterbos, kishte ndodhur nj\u00eb mrekulli e pakund\u00ebrshtueshme\nku, gjat\u00eb krem\u00adtimit t\u00eb Eukaristis\u00eb, Hostia kishte filluar t\u00eb kullonte gjak n\u00eb\nduart e meshtarit q\u00eb po kremtonte. Meshtari mundohej nga dyshi\u00adme t\u00eb m\u00ebdha mbi\npranin\u00eb e Jezusit n\u00eb Eukaristi, derisa i ndodhi kjo mrekulli, e cila hoqi jo\nvet\u00ebm dyshimet e tij, por q\u00eb do t\u00eb sillej nga Papa edhe n\u00eb v\u00ebmendjen e mbar\u00eb\nbot\u00ebs nj\u00eb vit m\u00eb pas gjat\u00eb theme\u00adlimit t\u00eb s\u00eb kremtes s\u00eb Korpit t\u00eb Krishtit, p\u00ebr\nt\u00eb hequr edhe dyshimet e shum\u00ebkujt q\u00eb tashm\u00eb kishte filluar t\u00eb mendonte se\nprania reale e Jezusit n\u00eb Eukaristi nuk mund t\u00eb ndodhte. <\/p>\n\n\n\n
Megjithat\u00eb, Zoti kishte filluar\nme koh\u00eb ta jepte p\u00ebrgjigjen e Tij kund\u00ebr k\u00ebtyre dyshimeve. As nj\u00ebzet vite para\nse t\u00eb miratohej nga Papa, e kremtja e Korpit t\u00eb Krishtit kishte filluar t\u00eb\nkremtohej n\u00eb nj\u00eb nga dioqezat e Belgjik\u00ebs, duke qen\u00eb se aso kohe dioqezave u lihej\ne drejta q\u00eb t\u00eb themelonin t\u00eb kremte, n\u00ebse e gjykonin t\u00eb p\u00ebrshtatshme. Nga nj\u00ebra\nan\u00eb kjo e kremte qe si kund\u00ebrp\u00ebrgjigje ndaj herezive t\u00eb Berengarios nga Tursi,\nnj\u00eb filozofi francez q\u00eb, n\u00eb shekullin XI, kishte b\u00ebr\u00eb buj\u00eb n\u00eb Europ\u00eb me\nshkrimet e tij kund\u00ebr pranis\u00eb reale t\u00eb Jezusit n\u00eb Eukaristi. Por kjo dioqez\u00eb\nkishte edhe nj\u00eb arsye tjet\u00ebr shum\u00eb m\u00eb t\u00eb fort\u00eb p\u00ebr ta themeluar nj\u00eb t\u00eb kremte\nt\u00eb till\u00eb. N\u00eb ato vite jetonte n\u00eb Belgjik\u00eb nj\u00eb rregulltare mistike e cila, me\nk\u00ebmb\u00ebnguljet e saj, arriti ta bindte ipeshkvin e dioqez\u00ebs s\u00eb Liezhit q\u00eb t\u00eb\norganizonte nj\u00eb Sinod, gjat\u00eb t\u00eb cilit u miratua e kremtja e Korpit dhe e Gjakut\nt\u00eb Krishtit. Kishte qen\u00eb vet\u00eb Jezusi Ai q\u00eb ia kishte k\u00ebrkuar nj\u00eb t\u00eb kremte t\u00eb\ntill\u00eb k\u00ebsaj misktikeje me an\u00eb t\u00eb dy vegimeve vendimtare. N\u00eb vegimin e par\u00eb ajo\ne pa Kish\u00ebn n\u00eb form\u00ebn e nj\u00eb h\u00ebne t\u00eb plot\u00eb, por q\u00eb kishte mbi t\u00eb nj\u00eb njoll\u00eb, e\ncila simbolizonte munges\u00ebn e nj\u00eb feste n\u00eb Kish\u00eb. N\u00eb vegimin e dyt\u00eb pastaj iu\nshfaq vet\u00eb Jezusi, duke i th\u00ebn\u00eb se d\u00ebshironte q\u00eb Kisha e Tij t\u00eb themelonte nj\u00eb\nt\u00eb kremte t\u00eb posa\u00e7me p\u00ebr Trupin dhe Gjakun e Tij, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb zgjonte e t\u00eb\np\u00ebrfor\u00adconte k\u00ebshtu fen\u00eb e besimtar\u00ebve n\u00eb pranin\u00eb e Tij reale n\u00eb Hosten e\nShenjt\u00eb. <\/p>\n\n\n\n
Megjithat\u00eb, herezit\u00eb nuk do t\u00eb\nndaleshin me kaq, sepse, sidomos skizma protestante do ta sulmonte pranin\u00eb\nreale t\u00eb Krishtit n\u00eb Eukaristi n\u00eb m\u00ebnyr\u00eb t\u00eb tmerrshme. Por, mesa duket, sulmet\nndaj Eukaristis\u00eb do t\u00eb jen\u00eb gjithnj\u00eb t\u00eb pranishme, sepse edhe sot ka plot t\u00eb\ntilla. E nuk b\u00ebhet m\u00eb fjal\u00eb p\u00ebr skizma e herezi nga t\u00eb krishter\u00ebt, por p\u00ebr\nmosp\u00ebrfillje t\u00eb theksuar ndaj Eukaristis\u00eb, duke e shnd\u00ebrruar dit\u00ebn e diel n\u00eb\nnj\u00eb dit\u00eb pushimi apo d\u00ebfrimi, pik\u00ebrisht at\u00eb dit\u00eb n\u00eb t\u00eb cil\u00ebn Kisha \u00ebsht\u00eb e\nftuar q\u00eb t\u2019i afrohet edhe m\u00eb fort bashkimit me Krishtin e Vdekur e t\u00eb Ngjallur\nn\u00eb Sakramentin e Eukaristis\u00eb. P\u00ebr t\u00eb mos folur pastaj p\u00ebr zhvler\u00ebsimin q\u00eb i\njepet Eukaristis\u00eb nga jo t\u00eb krishter\u00ebt.<\/p>\n\n\n\n
Por, gjith\u00ebsesi, Kisha nuk\nlodhet kurr\u00eb s\u00eb shpalluri se, n\u00eb Hosten dhe Ver\u00ebn e shuguruar jan\u00eb t\u00eb pranish\u00ebm\nTrupi dhe Gjaku i Jezu Krishtit, Sh\u00eblbuesit ton\u00eb. Eukaristia \u00ebsht\u00eb \u00abburimi dhe kulmi i krejt jet\u00ebs s\u00eb\nkrishter\u00eb\u00bb<\/em>, m\u00ebson Lumen gentium<\/em>,\nkushtetuta dogmatike e Koncilit II t\u00eb Vatikanit. E, n\u00eb nj\u00eb tjet\u00ebr dokument t\u00eb\nvetin, Presbyte\u00adrorum ordinis<\/em>, ky\nKoncil shpjegon shum\u00eb bukur: \u00abT\u00eb gjitha\nsakra\u00admentet, sikurse edhe t\u00eb gjitha sh\u00ebrbesat kishtare dhe veprat e apostu\u00adllimit,\njan\u00eb t\u00eb lidhura ngusht\u00eb me Eukaristin\u00eb e Shenjt\u00eb dhe jan\u00eb t\u00eb drejtuara kah ajo.\nN\u00eb t\u00eb v\u00ebrtet\u00eb, n\u00eb Eukaristin\u00eb e Shenjt\u00eb gjendet e gjith\u00eb e mira shpir\u00adt\u00ebrore e\nKish\u00ebs, q\u00eb \u00ebsht\u00eb vet\u00eb Krishti, Pashka jon\u00eb.\u00bb<\/em> Arsyen pse n\u00eb Eukaristi \u00abgjendet e gjith\u00eb e mira shpirt\u00ebrore e\nKish\u00ebs\u00bb<\/em>, Sh\u00ebn Toma i Akuinit e shpjegonte k\u00ebshtu n\u00eb shkrimet e tij tejet t\u00eb\n\u00e7mueshme: \u00abEukaristia \u00ebsht\u00eb sakramenti i\np\u00ebrsosur i mundimit t\u00eb Zotit ton\u00eb, duke qen\u00eb se ka n\u00eb vetvete vet\u00eb Krishtin q\u00eb\nka vuajtur.\u00bb<\/em> Sh\u00ebn Toma na fton k\u00ebshtu q\u00eb, plot dashuri, t\u2019i afrohemi Mesh\u00ebs\ns\u00eb Shenjt\u00eb, sepse aty zbrazen mbi ne t\u00eb gjitha hiret sh\u00eblbimprur\u00ebse, q\u00eb Krishti\nna i ka fituar n\u00eb Kalvar. E, pik\u00ebrisht Sh\u00ebn Tom\u00ebs, Papa Urbani IV, q\u00eb e\np\u00ebrmend\u00ebm m\u00eb sip\u00ebr, i k\u00ebrkoi q\u00eb t\u00eb korrigjonte tekstin e nj\u00eb himni shum\u00eb t\u00eb\nlasht\u00eb e t\u00eb njohur eukaristik me titull: Pange\nlingue<\/em>, (K\u00ebndo, o gjuha ime!<\/em>), i\ncili pastaj u b\u00eb edhe himni m\u00eb i dashur eukaristik n\u00eb mbar\u00eb Kish\u00ebn Katolike.\nNga ky himn pastaj jan\u00eb shk\u00ebputur dy strof\u00ebt e fundit t\u00eb cilat ne i k\u00ebndojm\u00eb n\u00eb\nadhurim p\u00ebrball\u00eb Krishtit t\u00eb pranish\u00ebm n\u00eb t\u00eb Shenjt\u00ebrueshmin Sakrament. B\u00ebhet\nfjal\u00eb p\u00ebr himnin Sakrament, pra, kaq t\u00eb\nmadhnuem<\/em>, (Tantum ergo Sacramentum)<\/em>,\nn\u00eb t\u00eb cilin, nd\u00ebr t\u00eb tjera, ne i drejtohemi Jezusit me lutjen: \u00abN\u2019\u00e7ka s\u2019mbrrin mendja me kuptue, \/ ndihm\u00eb\nt\u2019na bahet shejtja fe.\u00bb<\/em><\/p>\n\n\n\n Kjo lutje q\u00eb Jezusi t\u00eb na e\nshtoj\u00eb fen\u00eb p\u00ebrball\u00eb pranis\u00eb s\u00eb Tij t\u00eb Eukaristi, nuk \u00ebsht\u00eb vet\u00ebm nj\u00eb k\u00ebrkes\u00eb e\ndevotshme q\u00eb t\u00eb na i shtoj\u00eb ndjenjat e dashuris\u00eb p\u00ebr t\u00eb. Kjo do t\u00eb\nishte tep\u00ebr e leht\u00eb dhe e paplot\u00eb. Por \u00ebsht\u00eb q\u00eb t\u2019i k\u00ebrkojm\u00eb Atij Hirin q\u00eb t\u00eb\ndim\u00eb t\u2019i kemi gjithnj\u00eb parasysh veprat e m\u00ebdha t\u00eb dashuris\u00eb q\u00eb Sh\u00eblbuesi yn\u00eb ka\nb\u00ebr\u00eb n\u00eb historin\u00eb ton\u00eb e n\u00eb historin\u00eb e bot\u00ebs, p\u00ebr t\u00eb na q\u00ebndruar pran\u00eb. Edhe\nvet\u00eb Moisiu, n\u00eb leximin e par\u00eb, kur i drejtohet popullit t\u00eb Izraelit p\u00ebr ta\nnxitur q\u00eb t\u00eb mos e zbeh\u00eb besimin e tij n\u00eb Zotin, i thot\u00eb: \u00abT\u00eb t\u00eb bjer\u00eb n\u00eb mend udh\u00ebtimi q\u00eb Zoti, Hyji yt, t\u00eb ka b\u00ebr\u00eb ta kalosh\np\u00ebr k\u00ebta dyzet vjet n\u00ebp\u00ebr shkret\u00ebtir\u00eb!\u00bb<\/em> N\u00eb udh\u00ebtimin ton\u00eb n\u00eb shkret\u00eb\u00adtirat\ne ndryshme t\u00eb jet\u00ebs, le t\u00eb kujtohemi se sa her\u00eb e kemi pasur Zotin pran\u00eb nesh,\nduke na larguar nga skllav\u00ebria e m\u00ebkatit n\u00eb m\u00ebnyrat q\u00eb vet\u00ebm Ai i di dhe duke\nna afruar gjithnj\u00eb kah sh\u00eblbimi. \u00abMos e\nharro Zotin, Hyjin t\u00ebnd, q\u00eb t\u00eb ka nxjerr\u00eb nga toka e Egjiptit, nga sht\u00ebpia e\nskllav\u00ebris\u00eb!\u00bb<\/em>, vazhdonte ta porostiste edhe Moisiu Izraelin. <\/p>\n\n\n\n Por Moisiu\ni kujton popullit n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb nj\u00eb mrekulli e cila kishte ndodhur n\u00eb\ndobi t\u00eb Izraelit pothuajse \u00e7do dit\u00eb. B\u00ebhej fjal\u00eb p\u00ebr man\u00ebn<\/em>, nj\u00eb ushqim q\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb mrekullueshme binte nga qielli\ndhe q\u00eb e ushqente \u00e7do dit\u00eb at\u00eb popull: \u00abT\u00eb\nmundoi me uri, por mandej t\u00eb ushqeu me man\u00eb, q\u00eb s\u2019e njihje ti as et\u00ebrit e tu.\u00bb<\/em>\nE Moisiu nxjerr edhe arsyen teologjike t\u00eb gjith\u00eb k\u00ebsaj vepre t\u00eb mrekullueshme: \u00abKishte p\u00ebr q\u00ebllim ta v\u00ebrtetonte se p\u00ebr t\u00eb\njetuar, njeriut nuk i del mjaft buka, por i lypet edhe secila fjal\u00eb q\u00eb del prej\ngoj\u00ebs s\u00eb Zotit.\u00bb<\/em> \u00abFjala u b\u00eb njeri e\nbanoi nd\u00ebr ne.\u00bb<\/em>, shkruan Sh\u00ebn Gjoni n\u00eb Ungjillin e tij (1, 14). K\u00ebshtu\nkuptojm\u00eb se, fjal\u00ebt e Moisiut kur thot\u00eb \u00absecila\nfjal\u00eb q\u00eb del prej goj\u00ebs s\u00eb Zotit\u00bb<\/em>, jan\u00eb plot\u00ebsuar n\u00eb mish\u00ebrimin e Birit t\u00eb\nHyjit. Prandaj k\u00ebtu e kuptojm\u00eb edhe arsyen pse Jezusi thot\u00eb n\u00eb Ungjillin e\nsot\u00ebm: \u00abUn\u00eb jam buka e gjall\u00eb q\u00eb zbriti\nprej qiellit: n\u00ebse ndokush e ha k\u00ebt\u00eb buk\u00eb, do t\u00eb jetoj\u00eb p\u00ebr amshim. E buka q\u00eb\nun\u00eb do ta jap \u00ebsht\u00eb korpi im, p\u00ebr jet\u00ebn e bot\u00ebs… Kjo \u00ebsht\u00eb buka q\u00eb zbriti\nprej qiellit, jo porsi ajo q\u00eb h\u00ebngr\u00ebn et\u00ebrit e vdiq\u00ebn: kush ushqehet me k\u00ebt\u00eb\nbuk\u00eb, do t\u00eb jetoj\u00eb n\u00eb amshim.\u00bb<\/em><\/p>\n\n\n\n Kemi nevoj\u00eb\np\u00ebr bashkimin me Jezusin n\u00eb Eukaristi, sepse ne nuk jemi engj\u00ebj. Engj\u00ebjt jan\u00eb\nvet\u00ebm shpirt e prandaj atyre u mjafton q\u00eb t\u00eb jen\u00eb t\u00eb bashkuar me Zotin ashtu\nshpirt\u00ebrisht. Por ne njer\u00ebzit, duke qen\u00eb shpirt dhe trup, p\u00ebr ta arritur m\u00eb\nleht\u00eb sh\u00eblbimin, kemi nevoj\u00eb q\u00eb t\u00eb bashkohemi edhe fizikisht me Zotin ton\u00eb.\nPrandaj Jezusi e lidh marrjen e Eukaristis\u00eb me jet\u00ebn e pasosur: \u00abKush ushqehet me korpin tim dhe pi gjakun\ntim, ka jet\u00ebn e pasosur.\u00bb<\/em> N\u00eb dijen e n\u00eb urtin\u00eb e Tij t\u00eb pamas\u00eb, Biri i\nHyjit ka menduar edhe k\u00ebt\u00eb m\u00ebnyr\u00eb kaq t\u00eb thjesht\u00eb e kaq t\u00eb p\u00ebrvujt\u00eb t\u00eb pranis\u00eb\ns\u00eb Tij n\u00eb Buk\u00ebn dhe n\u00eb Ver\u00ebn e shuguruar, n\u00eb m\u00ebnyr\u00eb q\u00eb ne ta kemi gjithnj\u00eb t\u00eb\nleht\u00eb t\u2019i afrohemi atij, pa na frik\u00ebsuar me gjeste t\u00eb m\u00ebdha e spektakolare, por\nduke na k\u00ebrkuar vet\u00ebm q\u00eb ta mbajm\u00eb t\u00eb gjall\u00eb fen\u00eb brenda nesh, duke i kujtuar e\nmedituar me dashuri gj\u00ebrat e m\u00ebdha q\u00eb Ai ka b\u00ebr\u00eb n\u00eb historin\u00eb ton\u00eb dhe t\u00eb bot\u00ebs\nmbar\u00eb dhe q\u00eb ta duam At\u00eb t\u00eb pranish\u00ebm ashtu p\u00ebrvujt\u00ebrisht n\u00eb Eukaristi. E\nJezusi vazhdon: \u00abKush ushqehet me korpin\ntim dhe pi gjakun tim, ai mbetet n\u00eb mua dhe un\u00eb n\u00eb t\u00eb.\u00bb<\/em><\/p>\n\n\n\n Por nuk\nduhet harruar edhe se ky bashkim me Krishtin n\u00eb Eukaristi sjell vetvetish\u00ebm\nedhe bashkimin ton\u00eb me nj\u00ebri-tjetrin. Sh\u00ebn Pali thot\u00eb sot n\u00eb leximin e dyt\u00eb: \u00abPasi \u00ebsht\u00eb nj\u00eb buk\u00eb e vetme, ne, edhe pse\nshum\u00eb, jemi nj\u00eb trup i vet\u00ebm, sepse jemi pjes\u00ebtar\u00eb t\u00eb nj\u00eb buke.\u00bb<\/em> Eukaristia\njo vet\u00ebm q\u00eb ka si fryt t\u00eb vetin m\u00eb t\u00eb bukur bashkimin me Jezusin, por ka edhe\nbashkimin me t\u00eb gjith\u00eb njer\u00ebzit. Salvatore Martinez, shkrimtar bashk\u00ebkohor\nitalian, laik shum\u00eb i angazhuar n\u00eb Kish\u00eb, shkruan: \u00abDjalli nuk d\u00ebshiron q\u00eb Kisha t\u00eb jet\u00eb eukaristike, dometh\u00ebn\u00eb e\ndashuruar me Zotin e saj n\u00eb lutje dhe e dashuruar me njeriun n\u00eb solidaritet dhe\nn\u00eb nd\u00ebrtimin e nj\u00eb bote t\u00eb ndri\u00e7uar nga Ungjilli, si\u00e7 ka m\u00ebsuar Krishti t\u00eb\nb\u00ebhet. Duke adhuruar Jezusin n\u00eb Eukaristi, ne mund t\u00eb themi: \u201cNa liro nga i\nLigu.\u201d, dometh\u00ebn\u00eb nga egoizmi individual e kolektiv, q\u00eb e sulmon shikimin\neukaristik t\u00eb historis\u00eb. Eukaristia \u00ebsht\u00eb bashkim e jo p\u00ebr\u00e7arje e gjinis\u00eb\nnjer\u00ebzore.\u00bb<\/em><\/p>\n\n\n\n Kisha, pra,\nduke ngulmuar q\u00eb ta mbroj\u00eb k\u00ebt\u00eb Thesar t\u00eb Pa\u00e7mue\u00adsh\u00ebm t\u00eb pranis\u00eb s\u00eb Jezusit,\nBirit t\u00eb Hyjit, me Trupin dhe me Gjakun e Tij t\u00eb Shenjt\u00ebruesh\u00ebm n\u00eb Eukaristi,\nmbron, k\u00ebtu e n\u00eb amshim, jet\u00ebn e saj dhe jet\u00ebn e mbar\u00eb bot\u00ebs.<\/p>\n\n\n\n Dom\nDritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" KORPI E GJAKU I KRISHTIT – Viti A Lp 8, 2-3. 14-16; Ps 147; 1 Kor 10, 16-17; Gjn 6, 51-58 E kremtja e sotme e Korpit dhe e Gjakut t\u00eb Krishtit qe themeluar n\u00eb Kish\u00eb nga Papa Urbani IV, n\u00eb vitin 1264. Si\u00e7 ndodh\u00eb gjithnj\u00eb n\u00eb k\u00ebsi rastesh, vendime t\u00eb tilla nga Pasardh\u00ebsi i … <\/p>\n