![\"\"](\"https:\/\/www.maranatha.al\/wp-content\/uploads\/2023\/06\/Insegnamenti-di-Gesu.jpg\")
<\/figure>\n\n\n\nN\u00eb leximet\ne sotme flitet p\u00ebr forc\u00ebn shpirt\u00ebrore q\u00eb besimtari \u00ebsht\u00eb i ftuar ta ket\u00eb n\u00eb\njet\u00eb. N\u00eb leximin e par\u00eb \u00ebsht\u00eb Jeremia profet ai q\u00eb, p\u00ebrball\u00eb atyre q\u00eb po\nthurnin plane shum\u00eb dashakeqe ndaj tij, thoshte plot guxim: \u00abPor me mua \u00ebsht\u00eb Zoti si trimi i trimave,\nprandaj ata q\u00eb m\u00eb p\u00ebrndjekin, do t\u00eb rr\u00ebzohen e s\u2019do t\u00eb ngall\u00ebnjejn\u00eb.\u00bb<\/em> Jan\u00eb\nfjal\u00eb q\u00eb tregojn\u00eb se nga ku e merrte kurajon ky njeri i cili dukej sikur ishte\ni vet\u00ebm p\u00ebrball\u00eb nj\u00eb turme q\u00eb, me plot lig\u00ebsi, ishte v\u00ebrsulur kund\u00ebr tij. E\nprofeti e p\u00ebrfundon me k\u00ebto fjal\u00eb plot shpres\u00eb monologun e tij: \u00abK\u00ebndoni Zotit, l\u00ebvdojeni Zotin, q\u00eb e liroi\nshpirtin e t\u00eb varfrit nga dora e keqb\u00ebr\u00ebsve!\u00bb<\/em><\/p>\n\n\n\n Psalmisti,\nn\u00eb psalmin q\u00eb d\u00ebgjuam sot, p\u00ebrshkruan nj\u00eb situat\u00eb shum\u00eb t\u00eb ngjashme ankthi e\nposht\u00ebrimi nga ana e keqb\u00ebr\u00ebsve, por e gjen forc\u00ebn q\u00eb t\u2019i ngrej\u00eb syt\u00eb e\nshpirtit t\u00eb vet drejt Hyjit e zemra e tij e gjen ngush\u00ebllimin e k\u00ebrkuar.\nPrandaj thot\u00eb me plot \u00ebmb\u00eblsi: \u00abK\u00ebrkojeni\nHyjin e zemra do t\u2019ju k\u00ebrthndezet!\u00bb<\/em><\/p>\n\n\n\n Jezusi, n\u00eb\npjes\u00ebn e sotme ungjillore i porosit disa her\u00eb nx\u00ebn\u00ebsit e Tij q\u00eb t\u00eb mos ken\u00eb\nfrik\u00eb e kjo porosi e Jezusit (mos kini\nfrik\u00eb<\/em>) p\u00ebrs\u00ebritet shum\u00eb her\u00eb n\u00eb Ungjill. <\/p>\n\n\n\n Por duhet\nt\u00eb shpjegojm\u00eb di\u00e7ka me shum\u00eb r\u00ebnd\u00ebsi: tjet\u00ebr gj\u00eb \u00ebsht\u00eb frika e tjet\u00ebr gj\u00eb \u00ebsht\u00eb\nmaturia, kujdesi. Kujdesi \u00ebsht\u00eb i nevojsh\u00ebm n\u00eb jet\u00ebn e p\u00ebrditshme. T\u00eb kesh\nfrik\u00eb se mundet t\u00eb t\u00eb kafshoj\u00eb nj\u00eb qen, nuk quhet panik, por maturi. Nuk \u00ebsht\u00eb\nkjo ajo lloj frike p\u00ebr t\u00eb cil\u00ebn Jezusi thot\u00eb q\u00eb t\u00eb mos e kemi. Jezusi n\u00eb\nUngjillin e sot\u00ebm \u00ebsht\u00eb duke i p\u00ebrgatitur nx\u00ebn\u00ebsit e Tij p\u00ebr nj\u00eb mision\nkonkret: d\u00ebshiron t\u2019u jap\u00eb zem\u00ebr para se t\u2019i d\u00ebrgoj\u00eb n\u00ebp\u00ebr bot\u00eb q\u00eb ta shpallin\nFjal\u00ebn e tij. Prandaj u thot\u00eb: \u00ab\u00c7ka ju\nthem n\u00eb err\u00ebsir\u00eb, thoni n\u00eb drit\u00eb e \u00e7ka d\u00ebgjoni t\u00eb th\u00ebn\u00eb n\u00eb vesh, predikojeni\nnga pullazet!\u00bb<\/em> Pra d\u00ebshiron q\u00eb apostujt t\u00eb mos ndalen nga asgj\u00eb n\u00eb\npredikimin e Ungjillit. Duhet t\u00eb b\u00ebhen t\u00eb fort\u00eb p\u00ebrball\u00eb kund\u00ebrshtis\u00eb s\u00eb bot\u00ebs.\nNuk duhet t\u00eb p\u00ebrshtaten gjithnj\u00eb me parimet e bot\u00ebs, sepse ka momente kur risia\ne Ungjillit duhet shpallur patjet\u00ebr, kur vihet re se shoq\u00ebria po shkon larg\nHyjit. \u00cbsht\u00eb e v\u00ebrtet\u00eb se nuk do ta ken\u00eb t\u00eb leht\u00eb t\u00eb p\u00ebrballen me kund\u00ebr\u00adshtimin\ne bot\u00ebs, por nuk duhet t\u00eb ndalen nga frika. <\/p>\n\n\n\n E, t\u00eb mos\nkesh frik\u00eb, nuk do t\u00eb thot\u00eb as t\u00eb mos dridhesh e p\u00ebrp\u00eb\u00adlitesh pak (e nganj\u00ebher\u00eb\nedhe shum\u00eb) brenda teje. Nj\u00eb shkrimtar francez i thoshte vetes: \u00abA je duke u dridhur, o skelet i vjet\u00ebr? Do t\u00eb\ndridheshe edhe m\u00eb shum\u00eb sikur ta dije se ku jam duke t\u00eb \u00e7uar.\u00bb<\/em> Pra, kur Jezusi thot\u00eb t\u00eb mos kemi frik\u00eb, thot\u00eb thjesht\nq\u00eb t\u00eb mos e lejojm\u00eb veten t\u00eb komandohemi nga frika, por ta komandojm\u00eb ne at\u00eb.<\/p>\n\n\n\n P\u00ebrballja m\u00eb e r\u00ebnd\u00eb me frik\u00ebn \u00ebsht\u00eb at\u00ebher\u00eb kur dikush\nt\u00eb k\u00ebrc\u00ebnon me jet\u00eb: por as at\u00ebher\u00eb nuk duhet ta fshehim besimin ton\u00eb: \u00ab<\/em>Mos i druani ata q\u00eb vrasin trupin e nuk mund t\u00eb vrasin\nshpirtin! Kini m\u00eb tep\u00ebr frik\u00eb nga Ai q\u00eb mund t\u2019jua humb\u00eb n\u00eb Ferr shpirtin edhe\ntrupin!<\/em>\u00bb<\/em> Martir\u00ebt e\nlavdish\u00ebm patjet\u00ebr i kan\u00eb pasur nd\u00ebr mend k\u00ebto fjal\u00eb t\u00eb Krishtit p\u00ebrball\u00eb\ntmerreve t\u00eb ekzekutuesve t\u00eb tyre: \u00ab<\/em>Ju mund t\u00eb na vrisni, por jo t\u00eb na shkat\u00ebrroni.<\/em>\u00bb<\/em>, u thoshte n\u00eb shekullin e dyt\u00eb\nSh\u00ebn Justini atyre q\u00eb po e vrisnin e, edhe sot, n\u00eb shum\u00eb an\u00eb t\u00eb bot\u00ebs jan\u00eb t\u00eb\nshumt\u00eb t\u00eb krishter\u00ebt q\u00eb e shfaqin nj\u00eb bindje t\u00eb till\u00eb feje, duke treguar se\nkan\u00eb frik\u00eb m\u00eb fort Hyjin se sa njer\u00ebzit.<\/p>\n\n\n\n \u00abKini m\u00eb tep\u00ebr frik\u00eb nga\nAi q\u00eb mund t\u2019jua humb\u00eb n\u00eb Ferr shpirtin edhe trupin.<\/em>\u00bb<\/em>, thot\u00eb Jezusi. Kjo do t\u00eb thot\u00eb\nse qenka nj\u00eb lloj tjet\u00ebr frike ajo q\u00eb na u dashka ta p\u00ebrvet\u00ebsojm\u00eb. Ata q\u00eb jan\u00eb\nkrezmuar, duhet ta kujtojn\u00eb se, gjat\u00eb katekizmit, katekist\u00ebt e tyre duhet t\u2019u\nken\u00eb folur p\u00ebr shtat\u00eb dhuratat e Shpirtit Shenjt. E shtatta dhurat\u00eb \u00ebsht\u00eb ajo e\nFrik\u00ebs s\u00eb Hyjit, e cila nuk duhet kuptuar si \u201ctmerri\u201d p\u00ebrball\u00eb Hyjit. Fjala frik\u00eb<\/em> k\u00ebtu duhet kuptuar si respekt<\/em>, si druatje<\/em> se mos e fyejm\u00eb dashurin\u00eb e Tij t\u00eb pamas\u00eb. \u00cbsht\u00eb e ngjashme\nme frik\u00ebn q\u00eb kemi p\u00ebrball\u00eb nj\u00eb miku t\u00eb mir\u00eb. Jo se kemi ndonj\u00eb frik\u00eb se miku do\nt\u00eb na b\u00ebj\u00eb ndonj\u00eb t\u00eb keqe, n\u00ebse b\u00ebjm\u00eb di\u00e7ka q\u00eb nuk i p\u00eblqen atij, por kemi\nfrik\u00eb se mos e l\u00ebndojm\u00eb me sjelljen ton\u00eb. Prandaj i shmangim rastet kur mund ta\nfyejm\u00eb at\u00eb. Kjo lloj frike ndaj Hyjit, pra, \u00ebsht\u00eb frika m\u00eb e madhe n\u00eb t\u00eb cil\u00ebn\nduhet ta kalisim shpirtin ton\u00eb e jo frika ndaj njer\u00ebzve. <\/p>\n\n\n\n Shpeshher\u00eb, nga frika se si mund t\u00eb na shohin njer\u00ebzit,\ntkurremi e rezervohemi. Nuk kemi guximin t\u00eb vazhdojm\u00eb ta tregojm\u00eb haptas se\nbesojm\u00eb te fjala e Krishtit. Shpeshher\u00eb, p\u00ebrball\u00eb nj\u00eb shoq\u00ebrie q\u00eb duket sikur e\nka humbur respektin ndaj Hyjit, ndaj Kish\u00ebs si dhe ndjenj\u00ebn e k\u00ebrkimit t\u00eb\nvullnes\u00ebs s\u00eb Hyjit, mund t\u00eb tundohemi ta ulim nivelin e k\u00ebrkes\u00ebs ungjillore e\nt\u2019i p\u00ebrshtatemi bot\u00ebs. Kemi d\u00ebshir\u00eb t\u00eb dukemi pak si \u201ct\u00eb mod\u00ebs\u201d, por kjo \u00ebsht\u00eb\ne gabuar. Bota, pik\u00ebrisht ngaq\u00eb mendon ashtu, ka edhe m\u00eb tep\u00ebr nevoj\u00eb p\u00ebr\nKrishtin. Kuptohet se, si\u00e7 thoshte Sh\u00ebn Leonardo Murialdo, \u00ab<\/em>duhet ta b\u00ebjm\u00eb mir\u00eb t\u00eb mir\u00ebn<\/em>\u00bb<\/em>, q\u00eb do t\u00eb thot\u00eb se lypset nj\u00eb\nfar\u00eb takti e nj\u00eb far\u00eb gjykimi i sh\u00ebndosh\u00eb q\u00eb na mund\u00ebson ta kuptojm\u00eb kur \u00ebsht\u00eb\nm\u00eb e p\u00ebrshtatshme t\u00eb \u201cnd\u00ebrhyjm\u00eb\u201d e kur jo, por kjo nuk do t\u00eb thot\u00eb q\u00eb t\u00eb\nheshtim gjithnj\u00eb. Ka raste kur duhet t\u00eb mos kemi frik\u00eb se do t\u00eb krijojm\u00eb\n\u201carmiq\u201d.<\/p>\n\n\n\n Pastaj ka edhe di\u00e7ka tjet\u00ebr: frika, sa m\u00eb shum\u00eb q\u00eb t\u00eb\nlihet e lir\u00eb brenda nesh, aq m\u00eb shum\u00eb i zgjeron rr\u00ebnj\u00ebt e veta. \u00cbsht\u00eb si puna e\nasaj fabul\u00ebs s\u00eb gramit dhe vreshtit, ku thuhet se grami i vog\u00ebl i tha vreshtit:\n\u00ab<\/em>M\u00eb lejo t\u2019i ngul pak rr\u00ebnj\u00ebt e mia k\u00ebtu n\u00eb qoshe t\u00eb k\u00ebsaj\nare!<\/em>\u00bb<\/em> Vreshti ia\nlejoi por, shum\u00eb pak koh\u00eb m\u00eb von\u00eb, grami u p\u00ebrhap aq shum\u00eb, saq\u00eb ia mori t\u00ebr\u00eb\nushqimin e energjin\u00eb vreshtit t\u00eb madh. Nuk kaloi shum\u00eb koh\u00eb e vreshti i madh u\ntha i gjithi.<\/p>\n\n\n\n Frika gjithnj\u00eb fillon me nj\u00eb mosbesim<\/em> n\u00eb fjal\u00ebn e Hyjit, me nj\u00eb mosbesim<\/em> t\u00eb prania e Tij n\u00eb jet\u00ebn ton\u00eb, me nj\u00eb mosbesim<\/em> te Provania e Tij. E kemi t\u00eb v\u00ebshtir\u00eb t\u00eb themi si Jeremia profet: \u00abMe mua \u00ebsht\u00eb Zoti, si trimi i\ntrimave.\u00bb<\/em> P\u00ebr k\u00ebt\u00eb arsye, p\u00ebr t\u00eb na m\u00ebsuar q\u00eb ta mposhtim k\u00ebt\u00eb\nlloj frike, Jezusi sot n\u00eb Ungjill na sjell shembuj sa t\u00eb thjesht\u00eb aq edhe t\u00eb\n\u00ebmb\u00ebl: \u00abA nuk shiten dy trumcak\u00eb p\u00ebr nj\u00eb\nasp\u00ebr? E, megjithat\u00eb, asnj\u00eb prej tyre nuk bie n\u00eb tok\u00eb pa lejen e Atit tuaj. E\nju? Madje t\u00eb gjitha fijet e flok\u00ebve t\u00eb kres\u00eb suaj jan\u00eb t\u00eb njehura. Pra, mos\ndruani! Ju vleni m\u00eb tep\u00ebr se shum\u00eb trumcak\u00eb.\u00bb<\/em><\/p>\n\n\n\n Po e lejuam tep\u00ebr frik\u00ebn t\u00eb na kusht\u00ebzoj\u00eb n\u00eb zgjedhjet\ne vogla, ajo s\u2019do t\u00eb vonoj\u00eb t\u00eb na kusht\u00ebzoj\u00eb edhe n\u00eb zgjedhjet e m\u00ebdha. Frika\nshpesh i b\u00ebn shum\u00eb njer\u00ebz t\u00eb b\u00ebjn\u00eb m\u00ebkate mortare. Frika madje i b\u00ebn t\u00eb\nzgjedhin edhe nj\u00eb jet\u00eb m\u00ebkatare. Frika i b\u00ebn t\u00eb tjet\u00ebrsohen pak nga pak e t\u00eb\nhumbasin vetveten. Frika i b\u00ebn ta humbin thirrjen p\u00ebr jet\u00ebn e kushtuar tek ata\nq\u00eb e kan\u00eb. Frika i b\u00ebn disa q\u00eb t\u2019i bien\nmohit haptas fes\u00eb. <\/p>\n\n\n\n Secili ka llojin e frik\u00ebs s\u00eb vet, por efekti \u00ebsht\u00eb i\nnj\u00ebjt\u00eb: mohimi i fes\u00eb<\/em>. Por fjala e\nJezusit sot n\u00eb Ungjill \u00ebsht\u00eb e th\u00ebn\u00eb pa n\u00ebnkuptime: \u00ab<\/em>Kushdo pranon para\nnjer\u00ebzve se \u00ebsht\u00eb i imi, edhe un\u00eb do ta pranoj para Atit tim q\u00eb \u00ebsht\u00eb n\u00eb qiell\nse jam i tij. E atij q\u00eb m\u00eb bie mohit para njer\u00ebzve, edhe un\u00eb do t\u2019i bie mohit\npara Atit tim qiellor.<\/em>\u00bb<\/em> Do t\u00eb donim nj\u00eb Jezus q\u00eb i mbyll syt\u00eb p\u00ebrball\u00eb \u00e7do lloj\nbrisht\u00ebsie ton\u00eb, por nuk \u00ebsht\u00eb ashtu: ka brisht\u00ebsi t\u00eb cilat, n\u00ebn form\u00ebn e\nfrik\u00ebs, i lejojm\u00eb vet\u00eb t\u00eb zhvillohen n\u00eb ne, ngaq\u00eb nuk besojm\u00eb edhe aq tek\nProvania e Zotit, as tek risia e Ungjillit t\u00eb Krishtit e as tek jeta p\u00ebrtej\nvdekjes.<\/p>\n\n\n\n Pastaj, edhe k\u00ebrkimet e fundit t\u00eb psikologjis\u00eb, dalin n\u00eb\np\u00ebrfundimin se \u00abfrika \u00ebsht\u00eb, n\u00eb fund t\u00eb\nfundit, nj\u00eb zgjedhje e vet\u00eb njeriut\u00bb<\/em>. K\u00ebshtu, pra, Jezusi na fton q\u00eb t\u00eb\nmatemi mir\u00eb kur \u00abzgjedhim\u00bb q\u00eb t\u00eb kemi frik\u00eb.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XII GJAT\u00cb VITIT A Jer 20, 10-13; Ps 69 (68); Rom 5, 12-15; Mt 10, 26-33 N\u00eb leximet e sotme flitet p\u00ebr forc\u00ebn shpirt\u00ebrore q\u00eb besimtari \u00ebsht\u00eb i ftuar ta ket\u00eb n\u00eb jet\u00eb. N\u00eb leximin e par\u00eb \u00ebsht\u00eb Jeremia profet ai q\u00eb, p\u00ebrball\u00eb atyre q\u00eb po thurnin plane shum\u00eb dashakeqe ndaj tij, thoshte … <\/p>\n