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<\/figure>\n\n\n\nN\u00eb jet\u00ebn e Shenjtes Faustina Kovalska, tregohet se si,\nn\u00eb nj\u00ebfar\u00eb periudhe, Motrat e Kuvendit t\u00eb saj e kishin l\u00ebn\u00eb t\u00eb kujdesej p\u00ebr t\u00eb\nvarf\u00ebrit q\u00eb mund t\u00eb paraqiteshin n\u00eb dyert e tyre e t\u2019u jepte atyre mikpritjen e\np\u00ebrkujdesjen e par\u00eb. Nj\u00eb dit\u00eb ndodhi q\u00eb erdhi nj\u00eb i varf\u00ebr e kjo e mori me\nshum\u00eb dashamir\u00ebsi dhe e futi n\u00eb mjediset e kuvendit. Me p\u00ebrvujt\u00ebri e dashuri t\u00eb\nsinqert\u00eb, filloi ta pyeste rreth gjendjes s\u00eb tij e k\u00ebshtu, pas ndonj\u00eb ore, i\nvarf\u00ebri u largua shum\u00eb i ngush\u00eblluar. Shenjtja Faustina kishte koh\u00eb q\u00eb n\u00eb jet\u00ebn\ne saj kishte vegime shum\u00eb t\u00eb r\u00ebnd\u00ebsishme. Jezusi i shfaqej shpesh n\u00eb ato fillim\nvite t\u00eb shekullit XX. \u00cbsht\u00eb pik\u00ebrisht kjo, shenjt\u00ebresha s\u00eb cil\u00ebs Jezusi i besoi ta\nporosiste Kish\u00ebn q\u00eb t\u00eb p\u00ebrhapte kultin e M\u00ebshir\u00ebs Hyjnore. Dhe ja, duke iu\nkthyer historis\u00eb s\u00eb takimit t\u00eb saj me at\u00eb t\u00eb varf\u00ebrin, nj\u00eb dit\u00eb m\u00eb pas, iu\nshfaq p\u00ebrs\u00ebri Jezusi e i tha: \u00abIsha un\u00eb\nai q\u00eb erdha dje.\u00bb<\/em> Shenjt\u00ebresha e pyeti: \u00abPo\np\u00ebrse erdhe ashtu?\u00bb<\/em> E Jezusi: \u00abE\nlash\u00eb qiellin e lavdish\u00ebm, sepse doja t\u00eb rrija me ty p\u00ebrvujt\u00ebrisht, p\u00ebr ta\nshijuar m\u00eb mir\u00eb p\u00ebrvujt\u00ebrin\u00eb t\u00ebnde t\u00eb madhe.\u00bb<\/em> Me p\u00ebrvujt\u00ebrin\u00eb e mikpritjen\ne saj, ajo kishte mall\u00eb\u00adngjyer Zemr\u00ebn e vet\u00eb Zotit.<\/p>\n\n\n\n N\u00eb leximin e par\u00eb sot d\u00ebgjuam se, me p\u00ebrvujt\u00ebrin\u00eb e me\nmikpritjen e saj, nj\u00eb grua bujare preku zemr\u00ebn e profetit Elize. E pra, ajo nuk\ne njihte se ishte profet. Thjesht i dhimbsej kah e shikonte tek kalonte pran\u00eb\nsht\u00ebpis\u00eb s\u00eb tyre dhe i k\u00ebrkoi t\u00eb shoqit q\u00eb jo vet\u00ebm ta ushqenin n\u00eb sht\u00ebpin\u00eb e\ntyre sa her\u00eb q\u00eb kalonte andej pari, por arrit\u00ebn t\u2019i nd\u00ebrtonin edhe nj\u00eb dhom\u00eb t\u00eb\nthjesht\u00eb ku t\u00eb mund t\u00eb pushonte. Profeti, kur m\u00ebsoi se ajo nuk e kishte g\u00ebzimin\ne nj\u00eb f\u00ebmije, e thirri dhe i tha: \u00abN\u00eb\nk\u00ebt\u00eb koh\u00eb, sot nj\u00eb vit, djalin do ta shtr\u00ebngosh n\u00eb parzm\u00ebn t\u00ebnde.\u00bb<\/em> E gruaja\nkuptoi k\u00ebshtu se, me mikpritjen e saj, kishte mikpritur nj\u00eb njeri t\u00eb Hyjit. <\/p>\n\n\n\n Jezusi n\u00eb Ungjillin e sot\u00ebm thot\u00eb: \u00abKush e pranon profetin se \u00ebsht\u00eb profet, do\nt\u00eb marr\u00eb shp\u00ebrblimin q\u00eb i takon profetit; kush e pranon t\u00eb drejtin pse \u00ebsht\u00eb i\ndrejt\u00eb, do t\u00eb marr\u00eb shp\u00ebrblimin q\u00eb i takon t\u00eb drejtit.\u00bb<\/em> Jemi shum\u00eb t\u00eb\ntunduar ta kuptojm\u00eb fjal\u00ebn \u00abshp\u00ebrblim\u00bb<\/em>\nn\u00eb nj\u00eb nivel vet\u00ebm shpirt\u00ebror, por gabojm\u00eb. \u00cbsht\u00eb e v\u00ebrtet\u00eb se nuk b\u00ebhet fjal\u00eb\ngjithnj\u00eb p\u00ebr shp\u00ebrblime vet\u00ebm materiale, por si materiale ashtu edhe shpirt\u00ebrore<\/em>. E kjo p\u00ebr arsyen e thjesht\u00eb se\nne jemi njer\u00ebz e jo engj\u00ebj: engj\u00ebjt, meq\u00eb jan\u00eb qenie vet\u00ebm shpirt\u00ebrore, at\u00ebher\u00eb\nnatyrisht q\u00eb marrin shp\u00ebrblime vet\u00ebm shpirt\u00ebrore. Por ne jemi persona\nshpirt\u00ebror\u00eb e material\u00eb, prandaj kemi nevoj\u00eb p\u00ebr t\u00eb dyja llojet e\nshp\u00ebrblimeve.<\/p>\n\n\n\n Prandaj Jezusi nuk d\u00ebshiron t\u2019ia zbeh\u00eb fuqin\u00eb fjal\u00ebve\nt\u00eb Tij q\u00eb i cituam m\u00eb sip\u00ebr. Madje shton edhe: \u00abKush ia jep ndonj\u00ebrit prej k\u00ebtyre t\u00eb vegj\u00eblve madje nj\u00eb got\u00eb uji t\u00eb\nfresk\u00ebt pse \u00ebsht\u00eb nx\u00ebn\u00ebsi im, p\u00ebr t\u00eb v\u00ebrtet\u00eb po ju them: nuk do t\u2019i humb\u00eb\nshp\u00ebrblimi.\u00bb<\/em> Zemra e Zotit sikur u p\u00ebrmalloka kur shikon mikpritjen mbi\ntok\u00eb, aq m\u00eb tep\u00ebr kur mikpritja b\u00ebhet n\u00eb Emrin e Tij. <\/p>\n\n\n\n Nj\u00eb arsyetim logjik na b\u00ebn t\u00eb themi edhe se, kush nuk\ne ushtron mikpritjen, dashka t\u00eb thot\u00eb se humbiska edhe shp\u00ebrblimet. Kushedi,\nmbase ngaq\u00eb Zoti n\u00ebp\u00ebr shekuj e ka bekuar gjithnj\u00eb mikpritjen me shp\u00ebrblime, n\u00eb\nshum\u00eb popuj t\u00eb bot\u00ebs ajo \u00ebsht\u00eb par\u00eb si nj\u00eb vler\u00eb tejet e madhe e si nj\u00eb gj\u00eb\ntejet e shenjt\u00eb. N\u00eb popullin ton\u00eb ekzistojn\u00eb shprehje e zakone kaq t\u00eb bukura,\nsaq\u00eb jan\u00eb t\u00eb ngulura thell\u00eb n\u00eb vet\u00ebdijen e shum\u00ebkujt, si p\u00ebrshembull ajo\nshprehja e njohur q\u00eb gjendet n\u00eb kanunin e Lek\u00eb Dukagjinit: \u00abSht\u00ebpia \u00ebsht\u00eb e Zotit dhe e mikut.\u00bb<\/em> Apo ajo tjetra q\u00eb thot\u00eb: \u00abBurri nuk \u00ebsht\u00eb askund m\u00eb i dob\u00ebt se n\u00eb\nsht\u00ebpi t\u00eb vet\u00bb<\/em>, duke n\u00ebnkuptuar se, edhe po qe se miku t\u00eb r\u00ebndon me ndonj\u00eb\nfjal\u00eb n\u00eb sht\u00ebpin\u00eb t\u00ebnde, je moralisht e detyruar t\u00eb mos reagosh, pik\u00ebrisht\nsepse ai \u00ebsht\u00eb n\u00ebn streh\u00ebn t\u00ebnde. <\/p>\n\n\n\n Patjet\u00ebr se virtyti i maturis\u00eb nuk duhet shuar\nasnj\u00ebher\u00eb, sepse, duke p\u00ebrfituar nga besimi yt tek mikpritja, dikush mund t\u00eb\nthur\u00eb plane dashakeqe ndaj teje, ndaj familjes sate e ndaj rrethit t\u00ebnd\nshoq\u00ebror. Edhe Siracidi porosiste n\u00eb Bes\u00eblidhjen e Vjet\u00ebr: \u00abN\u00ebse do t\u00eb fitosh nj\u00eb mik, fitoje n\u00eb prov\u00eb dhe mos i beso tep\u00ebr leht\u00eb!\u00bb\n<\/em>Por kjo nuk do t\u00eb thot\u00eb se duhet t\u00eb mbyllemi ndaj bot\u00ebs me at\u00eb bindjen q\u00eb\nshum\u00ebkush e ka se, gjoja, sot askush nuk t\u00eb do m\u00eb. Vet\u00eb Siracidi, q\u00eb sapo e\ncituam, thot\u00eb pak m\u00eb posht\u00eb: \u00abMiku\nbesnik, mbrojtje e fort\u00eb: kush e gjen, fiton visar. Miku besnik s\u2019mund t\u00eb\n\u00e7mohet, as s\u2019mund t\u00eb peshohet vlera e tij.\u00bb<\/em><\/p>\n\n\n\n Mikpritja \u00ebsht\u00eb e bukur, \u00ebsht\u00eb pasuri. Mikpritja ta\nhap zemr\u00ebn, t\u2019i pasuron horizontet e jet\u00ebs e miqt\u00eb zihen vet\u00ebm duke i\nmikpritur. E, k\u00ebshtu, mund t\u00eb kesh \u00abmiq\nt\u00eb mir\u00eb p\u00ebr n\u00eb koh\u00ebn e v\u00ebshtir\u00eb\u00bb<\/em>, si\u00e7 thot\u00eb ajo shprehja tjet\u00ebr popullore.\nBibla tregon se edhe n\u00eb Izrael ishte zhvilluar nj\u00eb tradit\u00eb shum\u00eb e fort\u00eb n\u00eb\nmb\u00ebshtetje t\u00eb mikpritjes. Mbi k\u00ebt\u00eb trung t\u00eb sh\u00ebndosh\u00eb, t\u00eb krishter\u00ebt kan\u00eb\nvazhduar pastaj ta ruajn\u00eb vler\u00ebn e mikpritjes. Edhe Sh\u00ebn Pali u shkruante t\u00eb\nkrishter\u00ebve: \u00abUshtroni mikpritjen\u00bb. <\/em>Letra\ne drejtuar Hebrenjve po ashtu shkruan: \u00abMos\ne lini pas dore mikpritjen, sepse me an\u00eb t\u00eb saj, disa, pa e ditur, i prit\u00ebn\nengj\u00ebjt!\u00bb<\/em> Sh\u00ebn Pjetri n\u00eb letrat e tij thot\u00eb edhe: \u00abJini mikprit\u00ebs pa murmurime kundrejt shoqi-shoqit!\u00bb<\/em><\/p>\n\n\n\n Por nuk \u00ebsht\u00eb e th\u00ebn\u00eb q\u00eb mikpritja lidhet patjet\u00ebr me\nbanes\u00ebn t\u00ebnde. \u00cbsht\u00eb e r\u00ebnd\u00ebsishme t\u00eb kesh nj\u00eb\nzem\u00ebr mikprit\u00ebse<\/em>. Mikpritjen mund ta d\u00ebshmosh edhe n\u00eb rrug\u00eb t\u00eb madhe.\nImagjinoje p\u00ebr nj\u00eb \u00e7ast sikur je vet\u00eb i dyti me nj\u00eb shok t\u00ebndin e je duke b\u00ebr\u00eb\nme t\u00eb ndonj\u00eb bised\u00eb t\u00eb k\u00ebndshme. Papritmas afrohet edhe nj\u00eb i tret\u00eb dhe\nndoshta, me t\u00eb drejt\u00eb, t\u00eb duhet ta ndryshosh rrjedh\u00ebn e bised\u00ebs. Patjet\u00ebr q\u00eb ka\nnjer\u00ebz t\u00eb bezdissh\u00ebm t\u00eb cil\u00ebt p\u00ebrpiqesh t\u2019i nis\u00ebsh me dy-tri fjal\u00eb shpejt e\nshpejt, por, n\u00ebse sistematikisht jemi t\u00eb prirur t\u2019i nisim ashtu, t\u2019i heqim qafe\ntipat q\u00eb nuk na p\u00eblqejn\u00eb, do t\u00eb thot\u00eb se zemra jon\u00eb \u00ebsht\u00eb shum\u00eb e mbyllur ndaj\nrisis\u00eb q\u00eb mund t\u00eb na sjell\u00eb tjetri. Plus k\u00ebsaj, n\u00ebse me mikun me t\u00eb cilin po\nflisje me plot \u00ebndje, nuk arrin ta p\u00ebrfshish n\u00eb bised\u00eb edhe nj\u00eb t\u00eb tret\u00eb<\/em>, do t\u00eb thot\u00eb se ka di\u00e7ka q\u00eb nuk\nshkon as n\u00eb miq\u00ebsin\u00eb me at\u00eb mikun t\u00ebnd. Por, e p\u00ebrs\u00ebrisim, humbja m\u00eb e madhe n\u00eb\nk\u00ebt\u00eb rast \u00ebsht\u00eb pasuria q\u00eb tjetri mund t\u00eb na sillte. Qoft\u00eb edhe pasuri vet\u00ebm\nshpirt\u00ebrore apo intelektuale, pa hyr\u00eb n\u00eb ato materiale. T\u00eb shumt\u00ebn e rasteve,\nmadje, jan\u00eb pik\u00ebrisht ato shp\u00ebrblimet shpirt\u00ebrore e intelektuale p\u00ebr t\u00eb cilat\nti e un\u00eb kemi m\u00eb fort nevoj\u00eb. Edhe k\u00ebtu mund t\u00eb themi se \u00abhumbi shp\u00ebrblimi\u00bb<\/em> q\u00eb\nishte p\u00ebrgatitur p\u00ebr ne.<\/p>\n\n\n\n Pastaj,\natyre q\u00eb nisen n\u00ebp\u00ebr bot\u00eb p\u00ebr t\u00eb z\u00ebn\u00eb miq t\u00eb rinj n\u00eb em\u00ebr t\u00eb Tij, Jezusi u\ngaranton: \u00abKush ju pranon ju, m\u00eb pranon\nmua e, kush m\u00eb pranon mua, pranon at\u00eb q\u00eb m\u00eb d\u00ebrgoi mua.\u00bb<\/em>. Garanci q\u00eb \u00ebsht\u00eb\nv\u00ebrte\u00adtuar nd\u00ebr shekuj.<\/p>\n\n\n\n Megjithat\u00eb,\nata q\u00eb duan t\u00eb nisen n\u00eb emrin e Krishtit, nuk duhet t\u00eb harrojn\u00eb t\u00eb shfaqen\ngjithnj\u00eb vet\u00ebm n\u00ebn shenjat e Krishtit, p\u00ebrndryshe ajo garancia t\u00eb cil\u00ebn Ai\nsiguronte, nuk do t\u2019i shoq\u00ebroj\u00eb: \u00abKush e\ndo t\u00eb atin e t\u2019\u00ebm\u00ebn m\u00eb shum\u00eb se mua, nuk \u00ebsht\u00eb i denj\u00eb p\u00ebr mua. Kush e do\ndjalin apo vajz\u00ebn m\u00eb shum\u00eb se mua, nuk \u00ebsht\u00eb i denj\u00eb p\u00ebr mua.\u00bb<\/em> Ata q\u00eb do t\u00eb\ndonin t\u2019i mbanin dy shalqinj n\u00eb nj\u00eb dor\u00eb, k\u00ebtu do t\u00eb ndiheshin patjet\u00ebr keq,\nsepse Jezusi k\u00ebrkon nj\u00eb dashuri t\u00eb pamas\u00eb ndaj Tij, dashuri e cila nuk e heq\ndashurin\u00eb p\u00ebr familjar\u00ebt, por e korrigjon dhe e pastron at\u00eb. Dishepullit t\u00eb\nKrishtit i k\u00ebrkohet edhe q\u00eb t\u00eb b\u00ebhet gati ta mohoj\u00eb vetveten p\u00ebr dashuri t\u00eb\nTij, por pik\u00ebrisht k\u00ebshtu ai e fiton vetveten, sepse, kushdo q\u00eb do t\u00eb ket\u00eb pun\u00eb\nme k\u00ebt\u00eb dishepull, do t\u00eb arrij\u00eb t\u00eb shoh\u00eb n\u00eb t\u00eb, Krishtin Zot. <\/p>\n\n\n\n Ky, pra,\n\u00ebsht\u00eb kushti i Jezusit p\u00ebr at\u00eb q\u00eb d\u00ebshiron ta ndjek\u00eb e ta shpall\u00eb At\u00eb. Po iu\np\u00ebrmbajt k\u00ebtij kushti, kushdo q\u00eb do ta mir\u00ebpres\u00eb nj\u00eb njeri t\u00eb till\u00eb, do t\u00eb\nmir\u00ebpres\u00eb Krishtin dhe \u00abnuk do ta humbas\u00eb\nshp\u00ebrblimin\u00bb<\/em> e k\u00ebsaj mikpritjeje.<\/p>\n\n\n\n Po ashtu, kushdo q\u00eb mir\u00ebpret dik\u00eb, me d\u00ebshir\u00ebn q\u00eb t\u2019i\np\u00ebrngjaj\u00eb dashuris\u00eb s\u00eb Krishtit q\u00eb na ka mir\u00ebpritur bujarisht t\u00eb gjith\u00ebve n\u00eb\nZemr\u00ebn e vet, n\u00eb nj\u00eb form\u00eb apo n\u00eb nj\u00eb tjet\u00ebr, do t\u00eb mir\u00ebpres\u00eb vet\u00eb Krishtin.<\/p>\n\n\n\n Dom Dritan\nNdoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XIII GJAT\u00cb VITIT A 2 Mbr 4, 8-11. 14-16; Ps 89 (88); Rom 6, 3-4. 8-11; Mt 10, 37-42 N\u00eb jet\u00ebn e Shenjtes Faustina Kovalska, tregohet se si, n\u00eb nj\u00ebfar\u00eb periudhe, Motrat e Kuvendit t\u00eb saj e kishin l\u00ebn\u00eb t\u00eb kujdesej p\u00ebr t\u00eb varf\u00ebrit q\u00eb mund t\u00eb paraqiteshin n\u00eb dyert e tyre e … <\/p>\n