{"id":9251,"date":"2023-07-06T09:24:11","date_gmt":"2023-07-06T09:24:11","guid":{"rendered":"http:\/\/www.maranatha.al\/?p=9251"},"modified":"2023-07-06T09:24:12","modified_gmt":"2023-07-06T09:24:12","slug":"karizmat-ne-kishe","status":"publish","type":"post","link":"https:\/\/www.maranatha.al\/?p=9251","title":{"rendered":"Karizmat n\u00eb Kish\u00eb"},"content":{"rendered":"\n
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\u00c7far\u00eb jan\u00eb karizmat?<\/p>\n\n\n\n

Kushtetuta Dogmatike e Kish\u00ebs, Lumen\nGentium 12, shkruan k\u00ebshtu kur flet p\u00ebr karizmat: \u00abShpirti Shenjt nuk e\nshenjt\u00ebron dhe udh\u00ebheq popullin e Hyjin vet\u00ebm p\u00ebrmes sakramenteve e sh\u00ebrbesave\ndhe nuk mjaftohet vet\u00ebm ta zbukuroj\u00eb me virtyte, por \u201cduke i ndar\u00eb ve\u00e7an\u00ebrisht\nsecilit ashtu si Ai do\u201d (1 Kor 12, 11), shp\u00ebrndan n\u00eb mes t\u00eb besimtar\u00ebve \u00e7do\nlloj hiri t\u00eb ve\u00e7ant\u00eb me an\u00eb t\u00eb t\u00eb cilit i b\u00ebn ata t\u00eb aft\u00eb q\u00eb t\u00eb marrin p\u00ebrsip\u00ebr\ndetyra e angazhime q\u00eb jan\u00eb n\u00eb dobi t\u00eb rip\u00ebrt\u00ebritjes dhe p\u00ebrhapjes s\u00eb Kish\u00ebs,\nsipas fjal\u00ebve: \u201cSecili merr dhurat\u00eb t\u00eb ve\u00e7ant\u00eb t\u00eb zbules\u00ebs s\u00eb Shpirtit Shenjt p\u00ebr\nt\u00eb mir\u00ebn e p\u00ebrbashk\u00ebt (1 Kor 12, 7). E k\u00ebto karizma, nga ato me t\u00eb jasht\u00ebzakonshmet\nderi tek ato m\u00eb t\u00eb thjeshtat e m\u00eb t\u00eb p\u00ebrhapurat, duke qen\u00eb se jan\u00eb t\u00eb p\u00ebrshtatshme\np\u00ebr nevojat e Kish\u00ebs dhe t\u00eb caktuara p\u00ebr t\u2019ju p\u00ebrgjigjur k\u00ebtyre nevoja, duhen\nmir\u00ebpritur me shpirt fal\u00ebnderimi dhe me ngush\u00ebllim.\u00bb<\/em><\/p>\n\n\n\n

Bindja e Et\u00ebrve konciliar\u00eb, pra, \u00ebsht\u00eb\nse Shpirti Shenjt nuk resht kurr\u00eb s\u00eb mbushuri Kish\u00ebn e tij me karizmat q\u00eb i\ndhuron  secilit besimtar, p\u00ebr t\u00eb mir\u00ebn\nshpirt\u00ebrore t\u00eb t\u00eb gjith\u00ebve. Termi grek <\/em>karisma, vjen nga folja <\/em>karizomai,\n<\/em> q\u00eb do t\u00eb thot\u00eb \u201ct\u2019i b\u00ebsh nj\u00eb\ndhurat\u00eb, apo nder\u00eb ndokujt\u201d <\/em>dhe n\u00ebnkupton nj\u00eb dhurat\u00eb t\u00eb lir\u00eb, nj\u00eb aft\u00ebsi\nshpirt\u00ebrore q\u00eb vjen nga hiri i Hyjit. <\/p>\n\n\n\n

Koncili i Vatikanit II thot\u00eb se\nekzistojn\u00eb karizma q\u00eb jan\u00eb \u00abt\u00eb jasht\u00ebzakonshme\u00bb<\/em> dhe t\u00eb tjera q\u00eb jan\u00eb \u00abm\u00eb\nt\u00eb thjeshta e m\u00eb t\u00eb p\u00ebrhapura\u00bb<\/em>, por kjo nuk e heq faktin se t\u00eb gjith\u00eb\nbesmtar\u00ebt jan\u00eb t\u00eb barabart\u00eb n\u00eb dinjitet para Zotit. <\/p>\n\n\n\n

Karizmat jan\u00eb nga m\u00eb t\u00eb ndryshmet. Nga\nata q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me apostullimin, deri tek ato q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me jet\u00ebn e\np\u00ebrditshme dhe me p\u00ebrparimin e shoq\u00ebris\u00eb njer\u00ebzore. <\/p>\n\n\n\n

Ekzistojn\u00eb karizma t\u00eb jasht\u00ebzakonshme,\npor shumica prej tyre jan\u00eb t\u00eb zakonshme. Mjafton t\u00eb mendojm\u00eb, p\u00ebrshembull, p\u00ebr\nmundin q\u00eb b\u00ebjn\u00eb shum\u00eb prind\u00ebr n\u00eb rritjen dhe edukimin e f\u00ebmij\u00ebve t\u00eb tyre, p\u00ebr\nshum\u00eb njer\u00ebz q\u00eb punojn\u00eb p\u00ebr paqen n\u00eb bot\u00eb, p\u00ebr ata q\u00eb angazhohen p\u00ebr rritjen\nintelektuale t\u00eb brezave t\u00eb rinj, p\u00ebr shum\u00eb meshtar\u00eb, rregulltar\u00eb e rregulltare\nq\u00eb, larg nga v\u00ebmendja e bot\u00ebs, punojn\u00eb n\u00eb heshtje p\u00ebr ungjillizimin dhe shenjt\u00ebrimin\ne shpirtrave. E par\u00eb k\u00ebshtu, at\u00ebher\u00eb nuk duhet t\u00eb befasohemi n\u00ebse flasim edhe p\u00ebr\nkarizm\u00ebn e sindakalistit, e politikanit, e financierit, e nd\u00ebrtuesit, e\nmendimtarit, e poetit, e artistit, etj..<\/p>\n\n\n\n

Por n\u00eb mes t\u00eb besimtar\u00ebve t\u00eb krishter\u00eb\nshohim se ka nj\u00eb mosnjohje t\u00eb thell\u00eb t\u00eb karzimave dhe ky fenomen duket sikur\nishte i pranish\u00ebm edhe n\u00eb mes t\u00eb bashk\u00ebsive t\u00eb para t\u00eb krishtera. Prandja Sh\u00ebn\nPali u ndie i detyruar t\u2019u shkruante t\u00eb krishter\u00ebve t\u00eb Korintit duke u th\u00ebn\u00eb: \u00abP\u00ebrsa u p\u00ebrket dhuratave t\u00eb Shpirtit Shenjt nuk dua, o v\u00ebllez\u00ebr, t\u00eb mos\njeni t\u00eb njoftuar mir\u00eb.\u00bb<\/em> (1 Kor 12, 1). E, fal\u00eb k\u00ebsaj nd\u00ebrhyrjeje me autoritet t\u00eb Sh\u00ebn Palit, ne\nmund t\u00eb njohim sot se cilat ishin karizmat e pranishme n\u00eb mesin e t\u00eb pag\u00ebzuarve\nt\u00eb Korintit. 1 Kor 12, 4-11 \u00ebsht\u00eb nj\u00eb list\u00eb e gjat\u00eb q\u00eb tregon m\u00ebnyrat\ne ndryshme me t\u00eb cilat Shpirti Shenjt e udh\u00ebheq edhe sot Kish\u00ebn e Tij, p\u00ebrve\u00e7\nse me an\u00eb t\u00eb sakramenteve. Ja fjal\u00ebt e Sh\u00ebn Palit: <\/p>\n\n\n\n

\u00abDhuratat jan\u00eb t\u00eb ndryshme, por Shpirti Shenjt\n\u00ebsht\u00eb i nj\u00ebjt\u00eb \u2011 edhe sh\u00ebrbesat n\u00eb p\u00ebrhapje t\u00eb Ungjillit jan\u00eb t\u00eb ndryshme, por\nZoti \u00ebsht\u00eb i nj\u00ebjt\u00eb \u2011 po edhe m\u00ebnyrat e veprimit jan\u00eb t\u00eb ndryshme, por Hyji\n\u00ebsht\u00eb i nj\u00ebjt\u00eb \u2011 Ai b\u00ebn gjith\u00e7ka n\u00eb t\u00eb gjith\u00eb. Secili merr dhurat\u00eb t\u00eb ve\u00e7ant\u00eb\nt\u00eb zbules\u00ebs s\u00eb Shpirtit Shenjt p\u00ebr t\u00eb mir\u00ebn e p\u00ebrbashk\u00ebt. Dhe nj\u00ebmend,\nShpirti Shenjt i jep nj\u00ebrit fjal\u00ebn e urtis\u00eb, kurse i nj\u00ebjti Shpirt Shenjt nj\u00eb\ntjetri i jep fjal\u00ebn e dijes; po i nj\u00ebjti Shpirt Shenjt nj\u00eb tjetri i jep\nfen\u00eb, nj\u00eb tjetri prap\u00eb, i nj\u00ebjti Shpirt Shenjt, i jep dhurat\u00ebn e\nsh\u00ebrimeve; nj\u00eb tjetri pushtetin p\u00ebr t\u00eb b\u00ebr\u00eb mrekulli, nj\u00eb tjetri\nprofecin\u00eb, nj\u00eb tjetri aft\u00ebsin\u00eb t\u00eb dalloj\u00eb shpirtrat, nj\u00eb tjetri zot\u00ebsin\u00eb e\ngjuh\u00ebve t\u00eb ndryshme, nj\u00eb tjetri shtjellimin e gjuh\u00ebve. E t\u00eb gjitha k\u00ebto i\nb\u00ebn nj\u00eb i vetmi Shpirt Shenjt duke i ndar\u00eb ve\u00e7an\u00ebrisht secilit ashtu si Ai\ndo. Dhe nj\u00ebmend, sikurse nj\u00eb trup i vet\u00ebm ka shum\u00eb gjymtyr\u00eb e t\u00eb gjitha\ngjymtyr\u00ebt e trupit, edhe pse shum\u00eb \u2011 nuk trajtojn\u00eb ve\u00e7se nj\u00eb trup t\u00eb vet\u00ebm \u2011\nashtu edhe Krishti. V\u00ebrtet, n\u00eb nj\u00eb t\u00eb vetmin Shpirt Shenjt t\u00eb gjith\u00eb jemi\npag\u00ebzuar p\u00ebr t\u00eb qen\u00eb nj\u00eb trup i vet\u00ebm, si hebrenjt\u00eb ashtu grek\u00ebt, si rob\u00ebrit\nashtu edhe t\u00eb lir\u00ebt dhe t\u00eb gjith\u00eb e kemi shuar etjen n\u00eb t\u00eb nj\u00ebjtin Shpirt\nShenjt.\u00bb<\/em><\/p>\n\n\n\n

Karizmat dhe natyra e njeriut<\/p>\n\n\n\n

Por karizmat jan\u00eb t\u00eb gjitha t\u00eb themeluara mbi natyr\u00ebn e njeriun. Prandaj\nvet\u00eb Sh\u00ebn Pali, kur i shkruan letr\u00ebn e tij t\u00eb par\u00eb Timoteut, rreshton nj\u00eb seri\ncil\u00ebsish njer\u00ebzore q\u00eb duhet t\u2019i ket\u00eb ipeshkvi q\u00eb t\u00eb mund ta drejtoj\u00eb si duhet\nbashk\u00ebsin\u00eb q\u00eb i \u00ebsht\u00eb besuar: <\/p>\n\n\n\n

\u00abDuhet q\u00eb mbik\u00ebqyr\u00ebsi t\u00eb jet\u00eb i pat\u00ebmet\u00eb, vet\u00ebm nj\u00eb her\u00eb i martuar, i p\u00ebrkorm\u00eb,\ni arsyesh\u00ebm, i urt\u00eb, mikprit\u00ebs, i aft\u00eb t\u00eb m\u00ebsoj\u00eb, jo i prir\u00eb kah pija, jo\nmujshar. P\u00ebrkundrazi, i but\u00eb, jo ngat\u00ebrrestar\u00eb, jo lakmues t\u00eb t\u00eb hollash, njeri\nq\u00eb udh\u00ebheq mir\u00eb sht\u00ebpin\u00eb e vet, q\u00eb f\u00ebmij\u00ebt e vet i mban n\u00ebn drejtim me plot\nseriozitet \u2013 [sepse, po nuk diti ndokush ta udh\u00ebheq\u00eb familjen e vet, si do t\u00eb\ndij\u00eb t\u00eb kujdeset p\u00ebr Kish\u00ebn e Hyjit?] \u2013 t\u00eb mos jet\u00eb posa i kthyer n\u00eb fe, q\u00eb mos\nt\u2019i rritet mendja e t\u00eb bjer\u00eb n\u00ebn d\u00ebnimin e djallit. Madje duhet t\u00eb g\u00ebzoj\u00eb z\u00eb t\u00eb\nmir\u00eb edhe nd\u00ebr ata t\u00eb jashtmit, q\u00eb t\u00eb mos b\u00ebhet gazi i kujt dhe t\u00eb bjer\u00eb n\u00eb\nleqe t\u00eb djallit.\u00bb<\/em> (1 Tim 3, 2-7). <\/p>\n\n\n\n

K\u00ebtyre cil\u00ebsi, u shton edhe\ndisa t\u00eb tjera n\u00eb letr\u00ebn q\u00eb i drejton Titit (shih 1 Tt 1, 5-9 ). Dhe\ne nj\u00ebjta gj\u00eb vlet \u00ebsht\u00eb p\u00ebr diakon\u00ebt (shih 1 Tim 3, 8-10). Nuk\njan\u00eb cil\u00ebsi shum\u00eb t\u00eb v\u00ebshtira, por jan\u00eb t\u00eb gjitha cil\u00ebsi q\u00eb k\u00ebrkohen p\u00ebr t\u00eb b\u00ebr\u00eb\nt\u00eb mundur q\u00eb karizma e apostullimit t\u2019i jepet atij q\u00eb mund ta b\u00ebj\u00eb t\u00eb jap\u00eb\nfryte n\u00eb dobi t\u00eb Kish\u00ebs. Dhe, se Sh\u00ebn Pali porosiste jo vet\u00ebm ata q\u00eb duan t\u00eb\nmarrin Urdh\u00ebrin e Shenjt\u00eb, por t\u00eb gjith\u00eb t\u00eb pag\u00ebzuarit, q\u00eb t\u00eb jen\u00eb t\u00eb brumosur\nme virtyte njer\u00ebzore n\u00ebse duan t\u00eb jen\u00eb mbart\u00ebs t\u00eb dobish\u00ebm t\u00eb karizmave, e thot\u00eb\nfakti se, menj\u00ebher\u00eb pas, ai rreshton edhe disa cil\u00ebsi q\u00eb duhet t\u2019i ken\u00eb grat\u00eb e\nkrishtera: \u00abGjithashtu edhe grat\u00eb le t\u00eb jen\u00eb t\u00eb matura, jo shpif\u00ebse, por t\u00eb\np\u00ebrkorme dhe besnik\u00eb n\u00eb gjith\u00e7ka.\u00bb<\/em> (1 Tim 3, 11).<\/p>\n\n\n\n

\u00abHiri supozon natyr\u00ebn\u00bb<\/em>, do t\u00eb pohonte m\u00eb\nvon\u00eb Sh\u00ebn Toma i akuinit. \u00cbsht\u00eb fjala, pra, q\u00eb njeriu t\u00eb ket\u00eb nj\u00eb natyr\u00eb t\u00eb\ngatshme p\u00ebr t\u2019i pranuar karizmat e Shpirtit Shenjt.<\/p>\n\n\n\n

N\u00eb fakt, kur Hyji e ka nd\u00ebr mend t\u2019i jap\u00eb ndokujt ndonj\u00eb kariz\u00ebm t\u00eb ve\u00e7ant\u00eb,\ne krijon njeriun me ato cil\u00ebsi t\u00eb p\u00ebrshtatshme q\u00eb ai t\u00eb mundet ta p\u00ebrmbush\u00eb\nthirrjen e tij, n\u00eb dobi t\u00eb mbar\u00eb Kish\u00ebs. N\u00eb t\u00eb v\u00ebrtet\u00eb, n\u00eb planin e Hyjit,\nnjeriu qe krijuar me aft\u00ebsit\u00eb q\u00eb t\u2019i pranonte leht\u00eb karizmat, por tragjedia e m\u00ebkatit\noriginal dhe devijimet e njeriut, i shtremb\u00ebruan k\u00ebto aft\u00ebsi. \u00cbsht\u00eb pag\u00ebzimi ai\nq\u00eb realizon ndreqen e nevojshme n\u00eb k\u00ebt\u00eb aspekt.<\/p>\n\n\n\n

Nevoja p\u00ebr karizma<\/p>\n\n\n\n

K\u00ebtu mund t\u00eb shtrojm\u00eb nj\u00eb pyetje: A jan\u00eb\nt\u00eb nevojshme karizmat p\u00ebr Kish\u00ebn e dit\u00ebve tona? E p\u00ebrgjigjja nuk mund t\u00eb jet\u00eb\ntjet\u00ebr ve\u00e7se pozitive. Karizmat jan\u00eb t\u00eb nevojshme p\u00ebr t\u00eb krishter\u00ebt e t\u00eb gjitha\nkoh\u00ebrave, ashtu si\u00e7 qen\u00eb t\u00eb nevojshme p\u00ebr vet\u00eb Krishtin, p\u00ebr apostujt dhe p\u00ebr\nKish\u00ebn e fillimeve. Krishterimi nuk \u00ebsht\u00eb nj\u00eb ide, apo nj\u00eb seri idesh mbi\nHyjit, q\u00eb mund t\u00eb p\u00ebrmblidhen n\u00eb nj\u00eb skem\u00eb t\u00eb ftoht\u00eb t\u00eb shkruar apo n\u00eb ndonj\u00eb\nkod t\u00eb caktuar. Krishterimi \u00ebsht\u00eb jet\u00eb, \u00ebsht\u00eb Krishti vet\u00eb, Fjal\u00eb e gjall\u00eb dhe\ngjall\u00ebruese, e dhuruar njer\u00ebzve nga Hyji At\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb \u00e7do njeri, me an\u00eb t\u00eb\nveprimit t\u00eb Shpirtit Shenjt\u00eb, t\u00eb mund t\u00eb jetoj\u00eb nga ajo jet\u00eb hyjnore q\u00eb Krishti\nia jep me boll\u00ebk.<\/p>\n\n\n\n

As vet\u00eb Krishti nuk e themeloi misionin\ne tij mbi forc\u00ebn e predikimit, por deshi ta p\u00ebrforconte at\u00eb me mrekulli. Turmat\nq\u00eb e ndiqnin jo vet\u00ebm q\u00eb i d\u00ebgjonin fjal\u00ebt e tij, por shihnin se ato ishin t\u00eb\nshoq\u00ebruara edhe nga nj\u00eb autoritet absolut. \u00abI m\u00ebsonte si ai q\u00eb ka autoritet e jo porsi skrib\u00ebt\u00bb<\/em> (Mk 1, 22), thot\u00eb Ungjilli dhe mrekullit\u00eb v\u00ebrtetonin forc\u00ebn e fjal\u00ebve t\u00eb\ntij.<\/p>\n\n\n\n

P\u00ebr k\u00ebt\u00eb arsye Jezusi deshi q\u00eb edhe apostujt e tij dhe t\u00eb krishter\u00ebt e par\u00eb\nt\u00eb ishin plot me karizma. E b\u00ebri k\u00ebt\u00eb gj\u00eb qysh gjat\u00eb veprimtaris\u00eb s\u00eb tij\npublike: \u00abI mblodhi rreth\nvetes dymb\u00ebdhjet\u00eb nx\u00ebn\u00ebsit e vet e u dha pushtetin t\u00eb mund t\u2019i d\u00ebbojn\u00eb\nshpirtrat e ndyt\u00eb dhe t\u00eb mund t\u00eb sh\u00ebrojn\u00eb \u00e7do s\u00ebmundje e l\u00ebngat\u00eb.\u00bb<\/em> (Mt 10,\n1). E k\u00ebt\u00eb e b\u00ebri edhe para se t\u00eb ngjitej n\u00eb Qiell: \u00abJezusi u tha atyre:\n\u201cDilni n\u00eb mbar\u00eb bot\u00ebn e predikoni Ungjillin t\u00eb gjith\u00eb njer\u00ebzve. Kush do t\u00eb\nbesoj\u00eb e do t\u00eb pag\u00ebzohet, do t\u00eb sh\u00eblbohet, nd\u00ebrsa kush s\u2019do t\u00eb besoj\u00eb do t\u00eb d\u00ebnohet.\nShenjat q\u00eb do t\u2019i p\u00ebrcjellit ata q\u00eb do t\u00eb besojn\u00eb, jan\u00eb k\u00ebto: n\u00eb emrin tim do\nt\u2019i d\u00ebbojn\u00eb djajt\u00eb, do t\u00eb flasin gjuh\u00eb t\u00eb reja; n\u00eb duar do t\u2019i marrin gjarp\u00ebrinjt\u00eb\ne, n\u00ebse do t\u00eb pijn\u00eb ndonj\u00eb send q\u00eb sjell vdekjen, nuk do t\u2019u b\u00ebj\u00eb keq. Do t\u2019i v\u00ebn\u00eb\nduart mbi t\u00eb s\u00ebmur\u00eb, e k\u00ebta do t\u00eb sh\u00ebrohen.\u201d Zot\u00ebria Jezus, pasi u tha k\u00ebshtu,\nu ngjit n\u00eb qiell dhe rri n\u00eb t\u00eb djatht\u00eb t\u00eb Hyjit. Kurse ata dol\u00ebn e predikuan\ngjithkund. Zoti bashk\u00ebpunonte me ta dhe e p\u00ebrforconte Fjal\u00ebn me mrekulli q\u00eb e p\u00ebrcillnin.\u00bb<\/em> (Mk 16, 15-20).<\/em><\/p>\n\n\n\n

E Veprat e Apostujve flasin shum\u00eb shpesh\np\u00ebr mrekullit\u00eb e m\u00ebdha q\u00eb Zoti b\u00ebnte p\u00ebrmes apostujve. P\u00ebr k\u00ebt\u00eb arsye t\u00eb\nkrishter\u00ebt e par\u00eb ishin t\u00eb vet\u00ebdijsh\u00ebm se u duhej t\u00eb ishin gjithnj\u00eb t\u00eb p\u00ebrkrahur\nnga Shpirti Shenjt q\u00eb t\u00eb mund ta d\u00ebshmonin Krishtin e Ngjallur. Kisha e\nfillimeve ishte Kisha e Shpirtit Shenjt. T\u00eb jesh i krishter\u00eb p\u00ebr ta donte t\u00eb\nthoshte t\u00eb kesh nj\u00eb p\u00ebrvoj\u00eb t\u00eb fort\u00eb e t\u00eb gjall\u00eb t\u00eb Dhurat\u00ebs s\u00eb Shpirtit Shenjt\u00eb.\nP\u00ebr t\u00eb krishter\u00ebt e par\u00eb Shpirti Shenjt nuk ishte thjesht nj\u00eb prej pohimeve t\u00eb\nBesojm\u00ebs, por ishte jeta, forca dhe g\u00ebzimi i bashk\u00ebsis\u00eb. Ata e dinin se e\nkishin marr\u00eb, si dhe kur. <\/p>\n\n\n\n

Karizmat, pra, jan\u00eb t\u00eb nevojshme edhe p\u00ebr\nKish\u00ebn e dit\u00ebve tona e do t\u00eb jen\u00eb p\u00ebrgjithmon\u00eb. P\u00ebr arsyen e thjesht\u00eb se, ajo\n\u00e7ka b\u00ebri Krishti historik, nuk mund t\u00eb jet\u00eb e ndryshme nga ajo \u00e7ka duhet t\u00eb b\u00ebj\u00eb\nKrishti Mistik, Kisha pra. Karizmat d\u00ebshmojn\u00eb se krishterimi \u00ebsht\u00eb nj\u00eb p\u00ebrvoj\u00eb\njet\u00ebsore e Jezu Krishtit n\u00eb Kish\u00eb. P\u00ebr k\u00ebt\u00eb me t\u00eb drejt\u00eb mund t\u00eb thuhet se, kur\nKisha nuk do t\u00eb jet\u00eb m\u00eb karizmatike, nuk do t\u00eb dallohet m\u00eb nga cilado organizat\u00eb\nnjer\u00ebzore. Djalli i ka v\u00ebrtet\u00eb frik\u00eb karizmat. I ka frik\u00eb si vet\u00eb Hyjin, sepse\nn\u00eb to \u00ebsht\u00eb vet\u00eb Hyji protagonisti i \u00e7do lloj veprimi. Prandaj ato duhen\nmir\u00ebpritur e kultivuar gjithmon\u00eb n\u00eb Kish\u00eb.<\/p>\n\n\n\n

Karizmat dhe hierarkia kishtare<\/p>\n\n\n\n

Duhet t\u00eb b\u00ebhet nj\u00eb v\u00ebrejtje shum\u00eb e r\u00ebnd\u00ebsishme:\nkarizmat duhen pranuar ashtu si\u00e7 i d\u00ebrgon Shpirti Shenjt e nuk duhen k\u00ebrkuar si\nt\u00eb ishin nj\u00eb e drejt\u00eb e njeriut. Shpirti Shenjt e di vet\u00eb se kujt ia dhuron ato\nlirisht, p\u00ebr dobin\u00eb e p\u00ebrbashk\u00ebt. Por askush nuk duhet t\u2019i pretendoj\u00eb si nj\u00eb e\ndrejt\u00eb e tij e ve\u00e7ant\u00eb. N\u00eb k\u00ebt\u00eb pik\u00eb Et\u00ebrit e Koncilit t\u00eb Vatikanit II jan\u00eb\nshum\u00eb t\u00eb qart\u00eb: \u00abPor nuk duhen k\u00ebrkuar me\npakujdesi dhuratat e jasht\u00ebzakonshme e as t\u00eb shpresohet se prej tyre do t\u00eb\narrihen fryte t\u00eb ve\u00e7anta n\u00eb apostulllim.\u00bb <\/em>(Lumen Gentium, 12). <\/p>\n\n\n\n

Vazhdojn\u00eb mbi k\u00ebt\u00eb pik\u00eb Et\u00ebrit Konciliar\u00eb:\n\u00abGjykimi mbi v\u00ebrtet\u00ebsin\u00eb e tyre dhe mbi p\u00ebrdorimin e\ntyre, i takon atyre q\u00eb kan\u00eb autoritetin n\u00eb Kish\u00eb; atyre i takon sidomos detyra\nq\u00eb t\u00eb mos e fikin Shpirtin Shenjt, por t\u00eb shqyrtojn\u00eb gjith\u00e7ka dhe t\u00eb ruajn\u00eb at\u00eb\nq\u00eb \u00ebsht\u00eb e mir\u00eb\u00bb (shih 1 Sel 5,12 e\n19-21)\u00bb <\/em>(Lumen Gentium, 12).<\/p>\n\n\n\n

Kjo na b\u00ebn t\u00eb prekim nj\u00eb pik\u00eb tjet\u00ebr\nshum\u00eb t\u00eb r\u00ebnd\u00ebsishme: se karizmat e besimtar\u00ebve t\u00eb ve\u00e7ant\u00eb nuk jan\u00eb kurr\u00eb n\u00eb\nkund\u00ebrshtim me hierarkin\u00eb institucionale, por jan\u00eb t\u00eb gjitha t\u00eb bashk\u00ebrenditura\np\u00ebr shenjt\u00ebrimin e krejt Trupit Mistik t\u00eb Krishtit, dometh\u00ebn\u00eb Kish\u00ebs. \u00cbsht\u00eb e v\u00ebrtet\u00eb\nse disa karisma shum\u00eb t\u00eb ve\u00e7anta shpesh ngjallin p\u00ebr nj\u00eb koh\u00eb t\u00eb caktuar shum\u00eb\nngurrim nga ana e hierarkis\u00eb p\u00ebr t\u2019i pranuar si t\u00eb tilla apo jo, por, kur jan\u00eb\nt\u00eb v\u00ebrtet\u00eb, karizmat duhet t\u00eb pranohen me shum\u00eb p\u00ebrvujt\u00ebri nga besimtari dhe ky\nduhet t\u00eb dij\u00eb t\u00eb pres\u00eb me q\u00ebndrueshm\u00ebri e p\u00ebrvujt\u00ebri koh\u00ebn q\u00eb vet\u00ebm Zoti e di\np\u00ebr pranimin e tyre t\u00eb plot\u00eb nga ana e hierarkis\u00eb institucionale. K\u00ebsaj t\u00eb\nfundit i takon detyra q\u00eb t\u2019i shqyrtoj\u00eb shpirtrat n\u00ebse jan\u00eb prej Hyjit apo jo.<\/p>\n\n\n\n

T\u00eb gjith\u00ebve, pra, na takon t\u00eb kemi besim\nse, po ai Shpirt Shenjt q\u00eb i dhuron bujarisht karizmat, do t\u00eb dhuroj\u00eb\nnj\u00ebkoh\u00ebsisht edhe urtin\u00eb e dashurin\u00eb e nevojshme p\u00ebr t\u2019i p\u00ebrdorur ato si duhet,\np\u00ebr zhvillimin e Trupit Mistik t\u00eb Krishtit q\u00eb \u00ebsht\u00eb Kisha si edhe p\u00ebr t\u00eb mir\u00ebn\ne misionit t\u00eb saj n\u00eb bot\u00eb. Disa t\u00eb pag\u00ebzuar t\u00eb pajisur me karizma shk\u00eblqejn\u00eb\nedhe n\u00eb k\u00ebt\u00eb bot\u00eb. Mjafton t\u00eb mendojm\u00eb p\u00ebr shenjt\u00ebr si Sh\u00ebn Gjon Pali II, Shenjtja\nN\u00ebn\u00eb Tereza e Kalkut\u00ebs, e shum\u00eb t\u00eb tjer\u00eb. Por shumica prej tyre nuk jan\u00eb t\u00eb\ncaktuar prej Zotit p\u00ebr nj\u00eb mision t\u00eb till\u00eb. Vet\u00ebm n\u00eb parajs\u00eb do t\u00eb shihet qart\u00eb\nedhe shk\u00eblqimi i tyre. Por nd\u00ebrkaq, me forc\u00ebn e Shpirtit Shenjt, edhe ata jan\u00eb\ndrit\u00eb dhe krip\u00eb p\u00ebr epok\u00ebn ku jetojn\u00eb.<\/p>\n\n\n\n

Dom Dritan Ndoci<\/p>\n\n\n\n

Korrik 2023<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00c7far\u00eb jan\u00eb karizmat? Kushtetuta Dogmatike e Kish\u00ebs, Lumen Gentium 12, shkruan k\u00ebshtu kur flet p\u00ebr karizmat: \u00abShpirti Shenjt nuk e shenjt\u00ebron dhe udh\u00ebheq popullin e Hyjin vet\u00ebm p\u00ebrmes sakramenteve e sh\u00ebrbesave dhe nuk mjaftohet vet\u00ebm ta zbukuroj\u00eb me virtyte, por \u201cduke i ndar\u00eb ve\u00e7an\u00ebrisht secilit ashtu si Ai do\u201d (1 Kor 12, 11), shp\u00ebrndan n\u00eb … <\/p>\n

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