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<\/figure>\n\n\n\n\u00abNj\u00eb turm\u00eb e madhe ngarendi\u00bb<\/em>\ntek Jezusi at\u00eb dit\u00eb kur ai doli prej sht\u00ebpis\u00eb dhe shkoi e u ul t\u00eb rrinte buz\u00eb\ndetit. Kur i pa, Jezusi vendosi t\u2019u tregonte k\u00ebt\u00eb sh\u00ebmb\u00eblltyr\u00eb, t\u00eb cil\u00ebn do t\u00eb\nmund ta krahasonim me nj\u00eb pasqyr\u00eb, t\u00eb cil\u00ebn Ai po ia jepte secilit d\u00ebgjues t\u00eb\npranish\u00ebm, q\u00eb k\u00ebshtu t\u00eb mund ta shikonin vet\u00eb gjendjen e zemr\u00ebs s\u00eb tyre.<\/p>\n\n\n\n Jezusi\nfillon t\u00eb m\u00ebsoj\u00eb nga barka mbi t\u00eb cil\u00ebn kishte hipur e ishte larguar pak\u00ebz n\u00eb\ndet. E sh\u00ebmb\u00eblltyra e treguar filloi jo rast\u00ebsisht me fjal\u00ebt: \u00abDoli mbjell\u00ebsi p\u00ebr t\u00eb mbjell\u00eb.\u00bb<\/em> Vet\u00eb\nJezusi ishte mbjell\u00ebsi<\/em>, Fjala e Tij\nishte fara<\/em>, turmat ishin toka<\/em>. Lum syt\u00eb e tyre se k\u00eb po shihnin e\nlum vesh\u00ebt e tyre se k\u00eb po d\u00ebgjonin. Jezusi vet\u00eb nuk vonoi t\u2019ua thoshte k\u00ebt\u00eb e\nt\u00eb shtonte: \u00abShum\u00eb profet\u00eb e t\u00eb drejt\u00eb\nd\u00ebshiruan t\u00eb shohin \u00e7ka po shihni ju, por nuk e pan\u00eb, t\u00eb d\u00ebgjojn\u00eb \u00e7ka ju po\nd\u00ebgjoni e nuk e d\u00ebgjuan.\u00bb<\/em><\/p>\n\n\n\n Jan\u00eb b\u00ebr\u00eb\nshum\u00eb komente rreth sh\u00ebmb\u00eblltyr\u00ebs q\u00eb Jezusi tregoi e shpjegoi at\u00eb dit\u00eb. Ka kaq\nshum\u00eb p\u00ebr t\u00eb medituar rreth saj, saq\u00eb shpesh organizohen t\u00ebrheqje shpirt\u00ebrore e\nderi edhe ushtrime shpir\u00adt\u00ebrore q\u00eb zgjasin me dit\u00eb t\u00eb t\u00ebra rreth k\u00ebsaj pjese.\nShkaku i gjith\u00eb k\u00eb\u00adsaj \u00ebsht\u00eb ajo q\u00eb tham\u00eb n\u00eb fillim: se, pra, kjo pjes\u00eb ngjan\nme nj\u00eb pas\u00adqy\u00adr\u00eb t\u00eb cil\u00ebn Jezusi na e v\u00eb p\u00ebrpara nd\u00ebrgjegjes son\u00eb.<\/p>\n\n\n\n Por t\u00eb\np\u00ebrpiqemi t\u00eb kapim thelbin e gjith\u00eb k\u00ebsaj sh\u00ebmb\u00eblltyre me shpjegimin e b\u00ebr\u00eb nga\nvet\u00eb Jezusi. Kjo sh\u00ebmb\u00eblltyr\u00eb g\u00ebzon n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb privilegjin q\u00eb t\u00eb jet\u00eb\nnj\u00ebkoh\u00ebsisht tejet e thjesht\u00eb, por edhe kaq e thell\u00eb.<\/p>\n\n\n\n S\u00eb pari, t\u00eb\nb\u00ebn p\u00ebrshtypje fakti q\u00eb mbjell\u00ebsi duket shum\u00eb i shkujdesur. N\u00eb fakt aty thuhet\nse ai e hidhte far\u00ebn kudo: n\u00eb tok\u00eb t\u00eb mir\u00eb, n\u00eb ferra, n\u00eb zallin\u00eb e madje edhe\npran\u00eb udh\u00ebs. Cili mbjell\u00ebs nuk do ta qortonte nj\u00eb shp\u00ebrdorim t\u00eb till\u00eb t\u00eb far\u00ebs?\nPor t\u00eb gjith\u00eb ne e kuptojm\u00eb menj\u00ebher\u00eb se \u00e7far\u00eb n\u00ebnkupton ky detaj: tregon se\nFjal\u00ebn e Tij Hyji nuk e kursen asnj\u00ebher\u00eb: Ai i flet si t\u00eb drejtit, ashtu edhe\nt\u00eb padrejtit, si t\u00eb d\u00ebgjueshmit ashtu edhe t\u00eb t\u00eb pad\u00ebgjueshmit, si shenjtit\nashtu edhe m\u00ebkatarit m\u00eb t\u00eb madh. Hyji nuk kursehet, por flet. Flet me t\u00eb\ngjith\u00eb.<\/p>\n\n\n\n S\u00eb dyti t\u00eb\nb\u00ebn p\u00ebrshtypje se si Jezusi turm\u00ebs i fliste me sh\u00ebm\u00adb\u00eblltyra, nd\u00ebrsa nx\u00ebn\u00ebsve\nt\u00eb vet ua shpjegonte ato t\u00eb gjitha ve\u00e7mas. \u00cbsht\u00eb nj\u00ebra prej shum\u00eb m\u00ebnyrave me\nt\u00eb cilat Jezusi tregon vullnetin e Tij p\u00ebr t\u00eb l\u00ebn\u00eb n\u00eb tok\u00eb disa njer\u00ebz q\u00eb e\np\u00ebrfaq\u00ebsojn\u00eb at\u00eb, pra njer\u00ebz t\u00eb cil\u00ebt do t\u2019ua \u201cshpjegojn\u00eb\u201d turmave Fjal\u00ebn e\nHyjit. K\u00ebshtu neve na duhet ta dim\u00eb e ta besojm\u00eb se ekziston nj\u00eb autoritet\nkishtar, i cili na m\u00ebson se si duhet t\u2019i kuptojm\u00eb pjes\u00ebt e ndryshme t\u00eb Shkrimit\nShenjt, t\u00eb cilat nuk mund t\u00eb shpjegohen n\u00eb m\u00ebnyr\u00eb arbitrare prej t\u00eb gjith\u00ebve,\napo \u00absipas trillit t\u00eb kujtdo\u00bb, <\/em>si\u00e7\nthot\u00eb Sh\u00ebn Pjetri n\u00eb letrat e veta.<\/p>\n\n\n\n S\u00eb treti,\npastaj, v\u00ebmendjen na e t\u00ebrheqin kategorit\u00eb e ndryshme t\u00eb cilat Jezusi i\np\u00ebrshkruan n\u00eb sh\u00ebmb\u00eblltyr\u00eb. Duke folur p\u00ebr kate\u00adgorit\u00eb e terreneve mbi t\u00eb cil\u00ebt\nbie fara, Jezusi flet p\u00ebr kategorit\u00eb e ndryshme t\u00eb d\u00ebgjuesve t\u00eb Fjal\u00ebs s\u00eb Tij. <\/p>\n\n\n\n Le t\u2019i\nmarrim me radh\u00eb k\u00ebto kategori.<\/p>\n\n\n\n \u00abSecilit q\u00eb e d\u00ebgjon Fjal\u00ebn e\nMbret\u00ebris\u00eb e nuk e kupton, i vjen i Keqi dhe ia rr\u00ebmben at\u00eb q\u00eb i qe mbjell\u00eb n\u00eb\nzem\u00ebr. Ky \u00ebsht\u00eb ai q\u00eb u mboll \u2018pran\u00eb udh\u00ebs\u2019.\u00bb <\/em>Duhet ta\nbesojm\u00eb se ekziston i Keqi, djalli, mashtruesi i vjet\u00ebr. Sh\u00ebn Injaci i Lojol\u00ebs\ne quante armiku<\/em>. Ai tundon, g\u00ebnjen,\njosh, manipulon, motivon me q\u00ebllime t\u00eb tjera, n\u00eb dukje t\u00eb larta, por q\u00eb atij i\nmjaftojn\u00eb p\u00ebr ta shmangur njeriun nga vullnesa e Zotit dhe nga Fjala e Tij sh\u00eblbuese.\nGjith\u00eb k\u00ebt\u00eb ai e arrin me ata t\u00eb cil\u00ebt jetojn\u00eb n\u00eb tok\u00eb e shkelmuar<\/em>, sikurse e till\u00eb \u00ebsht\u00eb toka pran\u00eb udh\u00ebs<\/em>. Puna e t\u00eb Keqit \u00ebsht\u00eb m\u00eb e leht\u00eb aty ku njeriu\n\u00ebsht\u00eb i shkelmuar<\/em> nga veset e ndry\u00adshme,\nnga ideologjit\u00eb dashakeqe, nga egoizmi i pakufi. Ai, i Keqi, b\u00ebn \u00e7mosin q\u00eb\nFjala e Hyjit n\u00eb ato realitete t\u00eb mos hyj\u00eb aspak. Edhe kur hyn, ai vjen\nmenj\u00ebher\u00eb dhe p\u00ebrpiqet ta shkul\u00eb at\u00eb dhe njeriut ia \u00abrr\u00ebmben at\u00eb q\u00eb i qe mbjell\u00eb n\u00eb zem\u00ebr\u00bb<\/em>, edhe pse, n\u00eb fakt, na\nmbetet gjithnj\u00eb n\u00eb zem\u00ebr nj\u00eb far\u00eb lirie p\u00ebr ta pranuar kurdoher\u00eb Fjal\u00ebn e\nHyjit, sado t\u00eb zhytur q\u00eb mund t\u00eb jemi n\u00eb m\u00ebkate. Por, mjerisht, njeriu mundet\nt\u00eb vazhdoj\u00eb t\u00eb zgjedh\u00eb t\u00eb jet\u00eb i shkelmuar nga veset dhe nga egoizmi e k\u00ebtu i\nKeqi ka dor\u00eb m\u00eb t\u00eb lir\u00eb pastaj.<\/p>\n\n\n\n \u00abI mbjelli n\u00eb \u2018zallin\u00eb\u2019 \u00ebsht\u00eb ai q\u00eb\ne d\u00ebgjon Fjal\u00ebn dhe me g\u00ebzim e pranon, porse, p\u00ebr arsye se s\u2019ka rr\u00ebnj\u00eb n\u00eb\nvetvete, pse \u00ebsht\u00eb i paq\u00ebndruesh\u00ebm, posa t\u00eb vij\u00eb ndonj\u00eb ngushtic\u00eb apo salvim\np\u00ebr shkak t\u00eb Fjal\u00ebs, p\u00ebrnj\u00ebher\u00eb e bjerr besimin.\u00bb<\/em> \u00cbsht\u00eb\nrasti i t\u00eb mos pasurit nj\u00eb \u201cshtyll\u00eb kurrizore\u201d, i munges\u00ebs s\u00eb q\u00ebndrueshm\u00ebris\u00eb.\nNuk e kemi iden\u00eb se sa shum\u00eb na duhet t\u00eb punojm\u00eb me veten ton\u00eb p\u00ebr t\u00eb \u201cngulur\npak rr\u00ebnj\u00eb\u201d. Shpesh\u00adher\u00eb mbase Zoti na lejon t\u00eb biem n\u00eb tundime t\u00eb ndryshme\npik\u00ebrisht p\u00ebr t\u00eb na b\u00ebr\u00eb ta shohim me syt\u00eb tan\u00eb se sa t\u00eb paq\u00ebndruesh\u00ebm e t\u00eb parr\u00ebnj\u00eb jemi. K\u00ebshtu e prekim me dor\u00eb se, ajo\nq\u00eb ne e quanim fe, ishte thjesht nj\u00eb autosugjestion. E shohim se deri tani\npaskemi qen\u00eb t\u00eb mbushur vet\u00ebm me koncepte, me fraza, por jo me fe t\u00eb gjall\u00eb e\nme bindje. Sa shum\u00eb her\u00eb q\u00ebllon q\u00eb d\u00ebgjimi i Fjal\u00ebs s\u00eb Zotit fillimisht na b\u00ebn\nt\u00eb fluturojm\u00eb n\u00eb qiellin e shtat\u00eb, por, kur ndeshemi me ndonj\u00eb prov\u00eb, me ndonj\u00eb\nfrik\u00eb apo me ndonj\u00eb k\u00ebrc\u00ebnim t\u00eb jet\u00ebs, zhg\u00ebnjehemi dhe menj\u00ebher\u00eb b\u00ebjm\u00eb\nzgjedhjet q\u00eb b\u00ebnim gjithmon\u00eb kur nuk besonim, zgjedhje q\u00eb jan\u00eb shum\u00eb larg fjal\u00ebs\ns\u00eb Zotit.<\/p>\n\n\n\n \u00abE i mbjelli \u2018n\u00eb ferra\u2019 \u00ebsht\u00eb ai q\u00eb\ne d\u00ebgjon Fjal\u00ebn, por kujdesi i tepruar i k\u00ebsaj bote dhe g\u00ebnjimi i pasuris\u00eb, ia\nmarrin frym\u00ebn Fjal\u00ebs e ajo mbetet pa fryt.\u00bb<\/em> Mes atij\nq\u00eb nuk kujdeset aspak p\u00ebr jetes\u00ebn e p\u00ebrditshme dhe atij q\u00eb kujdeset me tepri p\u00ebr\nt\u00eb, un\u00eb do t\u00eb p\u00eblqeja m\u00eb fort k\u00ebt\u00eb t\u00eb dytin, por edhe kjo paska rreziqet e\nveta. \u00abKujdeset e tepruara t\u00eb k\u00ebsaj bote\u00bb<\/em>\njan\u00eb si puna e atyre sirenave mashtruese n\u00ebp\u00ebr p\u00ebrralla, t\u00eb cilat nuk vonojn\u00eb e\nta gllab\u00ebrojn\u00eb mendjen e zemr\u00ebn, duke t\u00eb shtyr\u00eb q\u00eb t\u00eb b\u00ebsh zgjedhje t\u00eb d\u00ebmshme\nt\u00eb cilat, pak nga pak, t\u00eb \u00e7ojn\u00eb larg vetvetes, larg dashuris\u00eb e p\u00ebrzem\u00ebrsis\u00eb me\nt\u00eb tjer\u00ebt e, shum\u00eb shpejt, edhe larg Hyjit. K\u00ebshtu, kujdesi i tepruar, \u00abia merr frym\u00ebn Fjal\u00ebs e ajo mbetet pa fryt\u00bb<\/em>.\nFjala kishte z\u00ebn\u00eb vend n\u00eb zem\u00ebr dikur, por tashm\u00eb asaj i \u00ebsht\u00eb \u00abz\u00ebn\u00eb fryma\u00bb<\/em>. T\u00eb nj\u00ebjt\u00ebn logjik\u00eb\nmashtruese si \u00abkujdesi i tepruar i k\u00ebsaj\nbote\u00bb<\/em> ndjek edhe \u00abg\u00ebnjimi i pasuris\u00eb\u00bb<\/em>.<\/p>\n\n\n\n \u00abE i mbjelli n\u00eb \u2018tok\u00eb t\u00eb mir\u00eb\u2019,\n\u00ebsht\u00eb ai q\u00eb e d\u00ebgjon Fjal\u00ebn, e kupton dhe bie fryt: nj\u00ebri nj\u00ebqind fish, tjetri\ngjasht\u00ebdhjet\u00ebfish e tjetri tridhjet\u00ebfish.\u00bb<\/em> T\u00eb b\u00ebn t\u00eb\nmendosh fakti se, p\u00ebr Jezusin, nuk ka fort r\u00ebnd\u00ebsi se sa fish jepet fryt<\/em>, por q\u00eb t\u00eb\njepet sadopak fryt<\/em>. N\u00ebse feja hyn n\u00eb jet\u00ebn ton\u00eb t\u00eb p\u00ebrditshme, n\u00eb zgjedhjet\ntona, ajo do t\u00eb jap\u00eb fryte patjet\u00ebr, diku m\u00eb shum\u00eb e diku m\u00eb pak. Sasia nuk\n\u00ebsht\u00eb p\u00ebrgjegj\u00ebsi e jona, sepse varet nga dhuratat q\u00eb Zoti i ka dh\u00ebn\u00eb secilit\nprej nesh. P\u00ebrgjegj\u00ebsi e jona qenka vet\u00ebm fryti, pra bashk\u00ebpunimi me Zotin. <\/p>\n\n\n\n Toka e mir\u00eb<\/em>:\ngjithnj\u00eb do t\u00eb ket\u00eb tok\u00eb t\u00eb mir\u00eb<\/em>,\ngjithnj\u00eb do t\u00eb ket\u00eb njer\u00ebz q\u00eb i hapen Fjal\u00ebs s\u00eb Hyjit dhe q\u00eb e b\u00ebjn\u00eb at\u00eb t\u00eb\njap\u00eb fryte. Prandaj Hyji nuk shkurajohet kurr\u00eb e nuk e ka problem t\u00eb tregohet i\nshkujdesur me hedhjen e far\u00ebs, sepse e di se diku ajo do t\u00eb mbij\u00eb, do t\u00eb ngul\u00eb\nrr\u00ebnj\u00eb e do t\u00eb jap\u00eb fryt. Leximi i par\u00eb na tregon k\u00ebt\u00eb siguri t\u00eb Hyjit: \u00abFjala ime, q\u00eb del prej goj\u00ebs sime, s\u2019do t\u00eb\nkthehet tek un\u00eb pa fryt.\u00bb<\/em><\/p>\n\n\n\n Le ta\nmeditojm\u00eb secili prej nesh n\u00eb vetmi e n\u00eb heshtje k\u00ebt\u00eb sh\u00ebmb\u00eblltyr\u00eb! K\u00ebshtu do\nt\u00eb kuptojm\u00eb se \u00e7far\u00eb toke jemi dhe se cil\u00ebs kategori i p\u00ebrkasim. Kjo pasqyr\u00eb e\ndhuruar nga Jezusi, do t\u00eb na ndihmoj\u00eb m\u00eb s\u00eb miri n\u00eb shqyrtimin e nd\u00ebrgjegjes\nson\u00eb.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XV GJAT\u00cb VITIT A Is 55, 10-11; Ps 65 (64); Rom 8, 18-23; Mt 13, 1-23 \u00abNj\u00eb turm\u00eb e madhe ngarendi\u00bb tek Jezusi at\u00eb dit\u00eb kur ai doli prej sht\u00ebpis\u00eb dhe shkoi e u ul t\u00eb rrinte buz\u00eb detit. Kur i pa, Jezusi vendosi t\u2019u tregonte k\u00ebt\u00eb sh\u00ebmb\u00eblltyr\u00eb, t\u00eb cil\u00ebn do t\u00eb mund … <\/p>\n