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<\/figure>\n\n\n\n\u00abPas zjarrit, nj\u00eb puhi fryme t\u00eb holl\u00eb. Kur e d\u00ebgjoi k\u00ebt\u00eb Elia, e mbuloi\nfytyr\u00ebn me leshnik, doli jasht\u00eb dhe q\u00ebndroi n\u00eb der\u00ebn e shpell\u00ebs\u00bb<\/em>, thot\u00eb leximi i par\u00eb, duke na\nsjell\u00eb sot nj\u00eb nd\u00ebr pjes\u00ebt m\u00eb t\u00eb njohura t\u00eb Bes\u00eblidhjes s\u00eb Vjet\u00ebr, n\u00eb t\u00eb cil\u00ebn\nflitet p\u00ebr takimin e profetit Eli me Hyjin e Izraelit, n\u00eb malin Horeb. At\u00eb\nnat\u00eb, Elia ishte fshehur n\u00eb nj\u00eb shpell\u00eb, sepse i duhej t\u00eb ruhej nga k\u00ebrc\u00ebnimi\nq\u00eb i kishte b\u00ebr\u00eb me p\u00ebrbetim mbret\u00ebresha e paskrupullt, Jezabela, armikja e\np\u00ebrbetuar e profetit t\u00eb vet\u00ebm n\u00eb Izraelin e asaj kohe, e cila i kishte \u00e7uar\nfjal\u00eb: \u00abK\u00ebshtu e k\u00ebshtu e m\u00eb zi ma\nb\u00ebfshin zotat, n\u00eb qoft\u00eb se nes\u00ebr, po n\u00eb t\u00eb nj\u00ebjt\u00ebn or\u00eb, nuk do t\u00eb b\u00ebj me jet\u00ebn\nt\u00ebnde ashtu si\u00e7 b\u00ebre ti me jet\u00ebn e secilit prej tyre.\u00bb<\/em> E\npra, para k\u00ebsaj nate, Elia kishte par\u00eb gj\u00ebra v\u00ebrtet t\u00eb mreku\u00adllueshme nga dora\ne Zotit. N\u00eb malin Karmel i kishte ftuar n\u00eb nj\u00eb \u201cduel\u201d mrekullie, n\u00ebse k\u00ebshtu\nmund t\u00eb themi, profet\u00ebt e per\u00ebndis\u00eb s\u00eb Baalit. Hyji q\u00eb do t\u2019i p\u00ebrgjigjej\nlutjeve duke d\u00ebrguar zjarrin mbi flin\u00eb q\u00eb kishin p\u00ebrgatitur mbi altar, ai Hyji\ndo t\u00eb nderohej n\u00eb vazhdim n\u00eb Izrael. E, Elia, tallej keqas me profet\u00ebt e rrem\u00eb,\nkur k\u00ebta l\u00ebshonin britma nga hyji i tyre, q\u00eb nuk ekzistonte. P\u00ebrkundrazi,\nlutjen e p\u00ebrvujt\u00eb e t\u00eb thjesht\u00eb t\u00eb Elis\u00eb nuk e zhg\u00ebnjeu p\u00ebrgjigjja e Hyjit t\u00eb\nIzraelit, duke e kthyer k\u00ebshtu fuqish\u00ebm popullin edhe nj\u00eb her\u00eb kah Hyji i\net\u00ebrve t\u00eb tyre. Pastaj Elia kishte par\u00eb se si, fal\u00eb lutjeve t\u00eb tija, Hyji d\u00ebrgoi\nshiun p\u00ebrmbi tok\u00eb, pas nj\u00eb that\u00ebsie q\u00eb kishte zgjatur me vite. Por, nd\u00ebrmjet\nmrekullis\u00eb s\u00eb flis\u00eb n\u00eb Karmel dhe shiut, Elia kishte b\u00ebr\u00eb di\u00e7ka shum\u00eb t\u00eb\nv\u00ebshtir\u00eb p\u00ebr t\u2019u shpjeguar: e kishte nxitur popullin q\u00eb t\u2019i vriste t\u00eb gjith\u00eb\nprofet\u00ebt e Baalit e k\u00ebta ishin kat\u00ebqind e pes\u00ebdhjet\u00eb vet\u00eb. Nj\u00eb kasaphan\u00eb e\nv\u00ebrtet\u00eb kishte ndohur at\u00eb dit\u00eb mbi at\u00eb mal dhe, gj\u00ebja q\u00eb na \u00e7udit, kishte\nndodhur me urdh\u00ebr t\u00eb nj\u00eb profeti. Ua l\u00ebm\u00eb biblist\u00ebve t\u00eb na e gjejn\u00eb p\u00ebrgjigjen\ne sakt\u00eb t\u00eb k\u00ebsaj dileme ton\u00eb, n\u00ebse ishte v\u00ebrtet Elia q\u00eb e kishte dh\u00ebn\u00eb at\u00eb\nurdh\u00ebr, apo ishte populli q\u00eb, i frym\u00ebzuar nga mrekullia e ndo\u00addhur, e preku me\ndor\u00eb kot\u00ebsin\u00eb e hyjnive t\u00eb rreme dhe u rebelua dhunsh\u00ebm. Megjithat\u00eb, nd\u00ebrkaq,\nmund t\u00eb themi pa droje se edhe vet\u00eb Elis\u00eb do t\u2019i duhej t\u00eb rritej n\u00eb kuptimin e\nsakt\u00eb t\u00eb Hyjit t\u00eb vet. Prandaj Hyji e nxiti at\u00eb t\u00eb nisej p\u00ebr n\u00eb malin Horeb\napo, si\u00e7 njihet ndryshe, malin Sinai, aty ku Zoti i kishte dhuruar Izraelit\nDhjet\u00eb Urdh\u00ebrimet, n\u00ebp\u00ebrmjet Mosiut, q\u00eb t\u00eb fillonte nj\u00eb jet\u00eb t\u00eb re, n\u00eb\nbesnik\u00ebri e n\u00eb dashuri ndaj Hyjit t\u00eb vet. Zoti d\u00ebshironte k\u00ebshtu q\u00eb, edhe me\nElin\u00eb, t\u2019ia niste edhe nj\u00eb her\u00eb nga fillimi, prandaj aty iu shfaq atij edhe nj\u00eb\nher\u00eb.<\/p>\n\n\n\n M\u00eb par\u00eb,\npran\u00eb Elis\u00eb kishte kaluar \u00abnj\u00eb stuhi\u00bb<\/em>,\npastaj \u00abnj\u00eb termet\u00bb<\/em>, pastaj \u00abnj\u00eb zjarr\u00bb<\/em>, por n\u00eb asnj\u00eb prej k\u00ebtyre\nfenomene t\u00eb natyr\u00ebs Elia vuri re se nuk ishte Hyji. At\u00eb e vuri re vet\u00ebm tek ajo\n\u00abpuhia e frym\u00ebs s\u00eb holl\u00eb\u00bb<\/em>. Hyji po e\nftonte Elin\u00eb q\u00eb t\u00eb besonte se Ai \u00ebsh\u00eb jo vet\u00ebm Hyji q\u00eb b\u00ebn mrekulli, por edhe\nHyji q\u00eb di t\u00eb flas\u00eb n\u00eb heshtjen e thell\u00eb t\u00eb nd\u00ebrgjegjes njer\u00ebzore, n\u00eb qet\u00ebsin\u00eb\ne mahnitshme t\u00eb natyr\u00ebs, n\u00eb bukurin\u00eb e sythit q\u00eb sapo ka filluar t\u00eb shp\u00ebrthej\u00eb,\nn\u00eb bukurin\u00eb q\u00eb kan\u00eb deri n\u00eb lot t\u00eb \u00ebmb\u00ebl g\u00ebzimi e mahnitejeje disa lule q\u00eb sapo\nkan\u00eb \u00e7elur, n\u00eb organizimin e mrekulluesh\u00ebm q\u00eb ka jeta e shum\u00eb kafsh\u00ebve,\nshpend\u00ebve dhe insekteve, n\u00eb vajin e f\u00ebmij\u00ebs s\u00eb sapolindur, n\u00eb buz\u00ebqeshjet e\nd\u00eblira e t\u00eb pafajshme t\u00eb shum\u00eb njer\u00ebzve t\u00eb thjesht\u00eb, si edhe n\u00eb \u00abnj\u00eb puhi fryme t\u00eb holl\u00eb\u00bb<\/em>. Elia k\u00ebtu e\nkuptoi se aty ishte i pranish\u00ebm Hyji i tij, prandaj \u00abe mbuloi fytyr\u00ebn\u00bb<\/em>, gjesti q\u00eb b\u00ebhej gjithnj\u00eb nga profet\u00ebt hebrenj\nkur kuptonin se ishin n\u00eb pranin\u00eb e Hyjit, sepse askush nuk mund ta shikoj\u00eb\nHyjin e t\u00eb q\u00ebndroj\u00eb n\u00eb jet\u00eb. \u00cbsht\u00eb nj\u00eb m\u00ebsim shum\u00eb i dobish\u00ebm p\u00ebr t\u00eb gjith\u00eb ne,\nm\u00ebsimi q\u00eb iu b\u00eb profetit Eli nga Hyji at\u00eb nat\u00eb n\u00eb malin Horeb. T\u00eb gjith\u00eb jemi t\u00eb\nftuar ta v\u00ebrejm\u00eb pranin\u00eb e Hyjit jo vet\u00ebm n\u00eb gjestet e Tij t\u00eb bujshme, por edhe\nn\u00eb ato t\u00eb thjeshta e t\u00eb p\u00ebrvujta. T\u00eb dyja k\u00ebto kategori gjestesh, jan\u00eb nj\u00ebsoj\nt\u00eb mrekullueshme.<\/p>\n\n\n\n Pik\u00ebrisht\nkjo nd\u00ebrthurje e mrekullueshme mes veprave madh\u00eb\u00adshtore t\u00eb Hyjit dhe\nthjesht\u00ebsis\u00eb s\u00eb Tij t\u00eb p\u00ebrvujt\u00eb, shfaqet n\u00eb rreshtat e Ungjillit t\u00eb sot\u00ebm.\nPjesa e sotme ungjillore vjen menj\u00ebher\u00eb pas mrekullis\u00eb tejet t\u00eb bujshme t\u00eb\nshumimit t\u00eb pes\u00eb buk\u00ebve e dy peshqve q\u00eb Jezusi e kishte b\u00ebr\u00eb p\u00ebr t\u00eb ngopur nj\u00eb\nturm\u00eb prej pes\u00ebmij\u00eb meshkujsh, pa llogaritur grat\u00eb e f\u00ebmij\u00ebt. Prandaj Ungjilli\nsot thot\u00eb: \u00abPasi e ngiu turm\u00ebn, Jezusi u\nurdh\u00ebroi nx\u00ebn\u00ebsve t\u00eb hyjn\u00eb n\u00eb bark\u00eb e t\u00eb kalojn\u00eb para tij n\u00eb an\u00ebn tjet\u00ebr,\nderisa ai t\u00eb shp\u00ebrndaj\u00eb popullin.\u00bb<\/em> Pastaj Jezusi \u00abu ngjit vet\u00ebm n\u00eb mal p\u00ebr t\u2019u lutur\u00bb<\/em>. Gjeste t\u00eb thjeshta, por q\u00eb\ntregojn\u00eb se Jezusi \u00ebsht\u00eb i aft\u00eb t\u00eb b\u00ebj\u00eb vepra t\u00eb bujshme n\u00eb lidhjen e Tij me\nAtin e vet, por edhe di t\u00eb q\u00ebndroj\u00eb n\u00eb heshtjen e nat\u00ebs, n\u00eb d\u00ebgjim bij\u00ebsor e t\u00eb\ndashur t\u00eb Atit.<\/p>\n\n\n\n E, prej\naty, n\u00eb at\u00eb lidhje dashurie t\u00eb heshtur q\u00eb po p\u00ebrjetonte me Atin e vet, Jezusi e\nvuri re se apostujt e Tij ishin n\u00eb rrezik: \u00abBarka,\nq\u00eb tashm\u00eb ishte shum\u00eb stadje larg tok\u00ebs, p\u00ebrlasej prej val\u00ebsh, sepse frynte er\u00eb\ne kund\u00ebrt.\u00bb<\/em> \u00cbsh\u00eb shum\u00eb ngush\u00eblluese p\u00ebr ne ta dim\u00eb se Jezusi, i zhytur n\u00eb\nintimitetin e Lum t\u00eb jet\u00ebs s\u00eb t\u00eb Shenjt\u00ebrueshmes Trini, p\u00ebrs\u00ebri e ka syrin e\nTij mbi ne, q\u00eb p\u00ebrplasemi nga dallg\u00ebt e ndry\u00adshme n\u00eb jet\u00eb.<\/p>\n\n\n\n At\u00ebher\u00eb\nJezusi afrohet tek ata p\u00ebr t\u2019i ngush\u00eblluar dhe e b\u00ebn k\u00ebt\u00eb duke ecur p\u00ebrmbi uj\u00eb:\n\u00abN\u00eb roj\u00ebn e kat\u00ebrt t\u00eb nat\u00ebs erdhi Jezusi\ntek ata duke ecur p\u00ebrmbi det.\u00bb<\/em> Nj\u00eb gjest q\u00eb patjet\u00ebr do t\u00eb na frik\u00ebsonte t\u00eb\ngjith\u00ebve, po t\u00eb kishim qen\u00eb n\u00eb at\u00eb bark\u00eb me apostujt. E apostujt u tremb\u00ebn\nkeqas: \u00abKur nx\u00ebn\u00ebsit e hetuan duke ecur\nmbi det, u frik\u00ebsuan e than\u00eb: \u201cDi\u00e7ka po na shtihet!\u201d e prej frik\u00ebs b\u00ebrtit\u00ebn.\u00bb<\/em>\nPor Jezusi nuk kishte ardhur aty p\u00ebr t\u2019i trembur, por p\u00ebr t\u2019i mb\u00ebshtetur n\u00eb\nbetej\u00ebn e tyre. Me p\u00ebrzem\u00ebrsin\u00eb q\u00eb kishte gjithnj\u00eb ndaj tyre, u thot\u00eb: \u00abZem\u00ebr, jam un\u00eb, mos kini frik\u00eb!\u00bb<\/em> Sa\nfjal\u00eb t\u00eb dashura e t\u00eb p\u00ebrzem\u00ebrta! Nga ana tjet\u00ebr, na b\u00ebn t\u00eb mendojm\u00eb se sa\nshpesh Jezusi u ka th\u00ebn\u00eb nx\u00ebn\u00ebsve: \u00abMos\nkini frik\u00eb!\u00bb<\/em> Ka dashur gjithnj\u00eb t\u2019i ndihmoj\u00eb q\u00eb t\u2019i ngulin syt\u00eb e tyre tek\nprania e Tij dashamire, edhe pse plot mister dhe p\u00ebrvujt\u00ebri. <\/p>\n\n\n\n Megjithat\u00eb,\nnga ana tjet\u00ebr, na ngush\u00ebllon t\u00eb gjith\u00ebve kjo frik\u00eb e apostujve, sepse t\u00eb\ngjith\u00eb ne \u00abtrembemi\u00bb<\/em> e \u00abb\u00ebrtasim\u00bb<\/em> jo pak p\u00ebrball\u00eb t\u00eb\npapriturave t\u00eb jet\u00ebs. T\u00eb gjith\u00eb ne k\u00ebrkojm\u00eb, kur p\u00ebrballemi me frik\u00ebn q\u00eb na\nngjallin dallg\u00ebt q\u00eb na godasin, ndonj\u00eb siguri se Zotin e kemi aty pran\u00eb nesh\ndhe se do t\u00eb nd\u00ebrhyj\u00eb p\u00ebr t\u00eb na ndihmuar. Sikurse pati frik\u00eb edhe Pjetri.\nMegjithat\u00eb Pjetri, i vrullsh\u00ebm si gjithnj\u00eb, hidhet me nj\u00eb k\u00ebrkes\u00eb: \u00abZot\u00ebri, n\u00ebse je ti, m\u00eb urdh\u00ebro t\u00eb vij te ti\np\u00ebrmbi uj\u00eb!\u00bb<\/em> E Jezusi ia d\u00ebgjon k\u00ebrkes\u00ebn: \u00abEja\u00bb<\/em>, i tha. \u00abAt\u00ebher\u00eb Pjetri\nzbriti nga barka e po ecte n\u00ebp\u00ebr uj\u00eb p\u00ebr t\u00eb shkuar te Jezusi.\u00bb<\/em> Megjithat\u00eb\nPjetri, kur sheh se sa e fort\u00eb ishte era q\u00eb frynte e ngrinte dallg\u00eb, u kaplua\nnga frika p\u00ebrs\u00ebri: \u00abFilloi t\u00eb humbas\u00eb n\u00eb\nuj\u00eb dhe b\u00ebrtiti: \u201cM\u00eb shp\u00ebto, o Zot!\u201d\u00bb<\/em><\/p>\n\n\n\n E\np\u00ebrs\u00ebrisim: na ngush\u00ebllon shum\u00eb kjo frik\u00eb e natyrshme q\u00eb kan\u00eb apostujt e, n\u00eb\nk\u00ebt\u00eb rast, i pari i tyre, Pjetri. T\u00eb krishter\u00ebt q\u00eb b\u00ebjn\u00eb gjoja se nuk kan\u00eb\nfrik\u00eb nga asgj\u00eb, se gjoja jan\u00eb n\u00eb gjendje t\u00eb nd\u00ebrmarrin veprime heroike p\u00ebr\nZotin pa iu dridhur qerpiku, nuk na ngush\u00eb\u00adllojn\u00eb aspak, sepse shpesh, shum\u00eb\nshpesh, t\u00eb gjith\u00eb ndihemi si Pjetri n\u00eb k\u00ebto \u00e7aste. K\u00ebshtu besoj se ndihemi t\u00eb\ngjith\u00eb, por nuk e themi. Kemi shum\u00eb m\u00eb shum\u00eb frik\u00eb t\u00eb shfaqemi t\u00eb dob\u00ebt e\nnevojtar\u00eb p\u00ebr dor\u00ebn dashamire t\u00eb Jezusit, i cili \u00ebsht\u00eb gjithnj\u00eb i gatsh\u00ebm t\u00eb na\nvij\u00eb n\u00eb ndihm\u00eb kur ia k\u00ebrkojm\u00eb, sikurse i erdhi n\u00eb ndihm\u00eb Pjetrit: \u00abJezusi p\u00ebrnj\u00ebher\u00eb shtriu dor\u00ebn, e kapi dhe\ni tha: \u201cFepak\u00ebt! P\u00ebrse dysho\u00adve?!\u00bb<\/em> Jezusi kishte ardhur aty p\u00ebr t\u2019i\nndihmuar e jo q\u00eb t\u00eb luante me ndje\u00adnjat e tyre, prandaj Ungjilli thot\u00eb se\nJezusi e shtriu dor\u00ebn \u00abp\u00ebrnj\u00eb\u00adher\u00eb\u00bb<\/em>. <\/p>\n\n\n\n Megjithat\u00eb,\nJezusi, nd\u00ebrsa po e ndihmonte t\u00eb mos mbytej, e ndihmon Pjetrin edhe t\u00eb mposht\u00eb\nverb\u00ebsin\u00eb e shpirtit q\u00eb mund t\u00eb ngjall\u00eb n\u00eb njeriun frika. Frika e madhe b\u00ebri q\u00eb\nPjetri t\u00eb ndikohej emocionalisht m\u00eb fort nga \u00abera e fort\u00eb\u00bb<\/em>, sesa nga fakti se Jezusi ishte \u00abduke ecur p\u00ebrmbi uj\u00eb\u00bb<\/em>. \u00cbsht\u00eb e v\u00ebrtet\u00eb se ne jemi shum\u00eb t\u00eb\nbrisht\u00eb, frik\u00ebsohemi me pak dhe \u00ebsht\u00eb e v\u00ebrtet\u00eb se e kemi p\u00ebr detyr\u00eb q\u00eb t\u00eb\nkujdesemi p\u00ebr jet\u00ebn ton\u00eb, me aq mund\u00ebsi sa kemi, por e gjith\u00eb kjo nuk do t\u00eb\nthot\u00eb se nuk mund ta v\u00ebrejm\u00eb Jezusin e pranish\u00ebm n\u00eb jet\u00ebn ton\u00eb. N\u00eb koh\u00ebn e\ndhimbjes, t\u00eb vetmis\u00eb e t\u00eb prov\u00ebs, jemi t\u00eb thirrur t\u2019i kujtojm\u00eb situatat kur e\nkemi v\u00ebn\u00eb re se Jezusi ishe i pranish\u00ebm n\u00eb jet\u00ebn ton\u00eb. E, edhe pse b\u00ebjn\u00eb m\u00eb\nshum\u00eb zhurm\u00eb dallg\u00ebt e v\u00ebshtir\u00ebsive, nuk duhet t\u00eb harrojm\u00eb se misteri i v\u00ebrtet\u00eb\ne mrekullia e v\u00ebrtet\u00eb \u00ebsht\u00eb fakti se Jezusi rri n\u00eb k\u00ebmb\u00eb p\u00ebrmbi k\u00ebto dallg\u00eb,\nedhe pse nuk b\u00ebn aspak zhurm\u00eb. E ky mund t\u00eb themi se ishte edhe \u201cgjenialiteti\u201d\ni fes\u00eb q\u00eb pati, me gjith\u00eb turbullimin e kuptue\u00adsh\u00ebm, edhe Pjetri n\u00eb ato \u00e7aste.\nAi, n\u00eb vend q\u00eb t\u00eb b\u00ebrtiste i rebeluar \u00abnuk\nka Zot\u00bb<\/em>, u lut p\u00ebrvujt\u00ebrisht: \u00abM\u00eb\nshp\u00ebto, o Zot!\u00bb<\/em> Po, pik\u00ebrisht lujta \u00ebsht\u00eb ajo q\u00eb duhet t\u00eb shtohet n\u00eb \u00e7astet\ne prov\u00ebs e t\u00eb dhimbjes. E Jezusi nuk i thot\u00eb \u00abI pafe\u00bb<\/em>, por \u00abFepak\u00ebt\u00bb<\/em>.\nV\u00ebrtet\u00eb q\u00eb ishte dashur t\u00eb kishte m\u00eb shum\u00eb fe, por ajo pak fe q\u00eb kishte, e b\u00ebri\nat\u00eb q\u00eb t\u00eb k\u00ebrkonte ndihm\u00ebn e Jezusit dhe e shp\u00ebtoi.<\/p>\n\n\n\n \u00abKur hyn\u00eb n\u00eb bark\u00eb, pushoi era. Ata\nq\u00eb ishin n\u00eb bark\u00eb u p\u00ebrkul\u00ebn me nderim para tij e than\u00eb: \u201cMe t\u00eb v\u00ebrtet\u00eb je Biri\ni Hyjit!\u00bb<\/em> Apostujt e kuptojn\u00eb se Jezusi kishte pushtet mbi ligjet\ne natyr\u00ebs dhe p\u00ebrkulen n\u00eb nderim t\u00eb thell\u00eb para Tij, duke b\u00ebr\u00eb edhe d\u00ebshmin\u00eb e\nfes\u00eb s\u00eb tyre n\u00eb Jezusin si Biri i Hyjit. Megjithat\u00eb, e kuptojn\u00eb se Jezusi, me\nt\u00ebr\u00eb madh\u00ebshtin\u00eb q\u00eb sapo kishte treguar p\u00ebr t\u00eb disat\u00ebn her\u00eb, ishte po Ai, miku\ni tyre dhe M\u00ebsuesi i tyre i p\u00ebrvujt\u00eb e i dashur. Ai kishte ardhur tek ata jo n\u00eb\nzhurm\u00ebn e dallg\u00ebve, por n\u00eb mrekullin\u00eb e qet\u00ebsis\u00eb s\u00eb t\u00eb ecurit p\u00ebrmbi uj\u00eb. E,\nsikurse Elia e njohu Hyjin e tij t\u00eb dashur e t\u00eb madh\u00ebruesh\u00ebm n\u00eb pranin\u00eb e \u00abnj\u00eb puhie fryme t\u00eb holl\u00eb\u00bb<\/em> edhe ata e\nnjoh\u00ebn pranin\u00eb e Birit t\u00eb Hyjit n\u00eb Jezusin, i cili \u00ebsht\u00eb nj\u00ebkoh\u00ebsisht i\nmrekulluesh\u00ebm, por edhe tejet i dashur dhe i p\u00ebrvujt\u00eb. Jezusi vet\u00eb \u00ebsht\u00eb ajo \u00abpuhia e frym\u00ebs s\u00eb holl\u00eb\u00bb<\/em> q\u00eb sh\u00eblbon\nnjer\u00ebzimin.<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XIX GJAT\u00cb VITIT A 1 Mbr 19, 9. 11-13; Ps 85 (84); Rom 9, 1-5); Mt 14, 22-33 \u00abPas zjarrit, nj\u00eb puhi fryme t\u00eb holl\u00eb. Kur e d\u00ebgjoi k\u00ebt\u00eb Elia, e mbuloi fytyr\u00ebn me leshnik, doli jasht\u00eb dhe q\u00ebndroi n\u00eb der\u00ebn e shpell\u00ebs\u00bb, thot\u00eb leximi i par\u00eb, duke na sjell\u00eb sot nj\u00eb nd\u00ebr … <\/p>\n