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<\/figure>\n\n\n\n\u00ab\u00c7far\u00eb mund t\u00eb pres\u00ebsh t\u00eb mir\u00eb nga\nkjo bot\u00eb, kur i posht\u00ebruari skuqet m\u00eb shum\u00eb se posht\u00ebruesi?\u00bb<\/em>,\nshkruante poeti dhe publicisti shqiptar Drit\u00ebro Agolli. Edhe pse kemi rezerva\nt\u00eb m\u00ebdha p\u00ebr ve\u00adprimtarin\u00eb politike e letrare t\u00eb k\u00ebtij njeriu gjat\u00eb diktatur\u00ebs\nkomuniste si edhe p\u00ebr pik\u00ebpamjet e tij n\u00eb lidhje me fen\u00eb, gjithsesi ai kishte\nt\u00eb drejt\u00eb kur mendonte se sa e v\u00ebshtir\u00eb dhe delikate \u00ebsht\u00eb t\u00eb qortosh dik\u00eb,\nsepse, me shum\u00eb mund\u00ebsi, t\u00eb duhet t\u00eb p\u00ebrballesh me nj\u00ebmij\u00eb posht\u00ebrime pik\u00ebrisht\nnga njeriu q\u00eb po e qorton. Disa njer\u00ebz kan\u00eb aft\u00ebsin\u00eb e jasht\u00ebzakonshme q\u00eb ta\nb\u00ebjn\u00eb t\u00eb keqen dhe t\u00eb dijn\u00eb ta mbrojn\u00eb at\u00eb me argumentet dhe me arroganc\u00ebn e\ntyre t\u00eb pashpirt dhe, ata q\u00eb p\u00ebrpiqen t\u2019i qortojn\u00eb e t\u2019i korrigjojn\u00eb,\np\u00ebrfundojn\u00eb shpesh t\u00eb skuqen edhe m\u00eb fort pse e mor\u00ebn guximin q\u00eb ta b\u00ebjn\u00eb nj\u00eb\ngj\u00eb t\u00eb till\u00eb. <\/p>\n\n\n\n N\u00eb\nUngjillin e sot\u00ebm, Jezusi flet p\u00ebr k\u00ebt\u00eb aspekt shum\u00eb delikat t\u00eb jet\u00ebs s\u00eb\np\u00ebrditshme q\u00eb \u00ebsht\u00eb korrigjimi v\u00ebllaz\u00ebror dhe flet p\u00ebr disa shkall\u00eb q\u00eb mund t\u00eb\nndjekim kur qortojm\u00eb dik\u00eb dhe se si duhet t\u00eb veprojm\u00eb n\u00eb secil\u00ebn prej k\u00ebtyre\nshkall\u00ebve. Por duhet shum\u00eb kujdes edhe k\u00ebtu, sepse edhe k\u00ebto fjal\u00eb t\u00eb Jezusit\nmund t\u2019i lexojm\u00eb duke pasur n\u00eb mendje frym\u00ebn e bot\u00ebs kur b\u00ebhet fjal\u00eb p\u00ebr\nqortime e korrigjime e jo Frym\u00ebn e Jezusit, Shpirtin e Tij. Gjith\u00eb ndryshimin e\nb\u00ebjn\u00eb fjal\u00ebt \u00abv\u00ebllai yt\u00bb<\/em>. Jezusi na e\nkujton se, n\u00eb korrigjime e qortime, kemi t\u00eb b\u00ebjm\u00eb gjithnj\u00eb e n\u00eb m\u00ebnyr\u00eb t\u00eb\npashlyeshme me nj\u00eb v\u00eblla apo me nj\u00eb mot\u00ebr.<\/p>\n\n\n\n Plus k\u00ebsaj, duke u bazuar n\u00eb leximet e sotme, n\u00ebse\nduam t\u00eb krijojm\u00eb nj\u00eb far\u00eb imuniteti p\u00ebrball\u00eb \u00abskuqjes\u00bb<\/em> q\u00eb mund t\u00eb na p\u00ebrplaset n\u00eb fytyr\u00eb nga v\u00ebllai apo motra q\u00eb\nmund t\u00eb mos e pranoj\u00eb korrigjimin ton\u00eb, duhet t\u00eb jemi ne vet\u00eb n\u00eb shinat e duhura.\nDometh\u00ebn\u00eb duhet t\u00eb synojm\u00eb gjithnj\u00eb sh\u00eblbimin e amshuar t\u00eb v\u00ebllait e jo\ninteresat tona t\u00eb ngushta. N\u00eb leximin e par\u00eb, Zoti e d\u00ebrgon profetin q\u00eb ta\nqortoj\u00eb bashk\u00ebsin\u00eb e Izraelit, q\u00eb ajo t\u00eb kthehet e t\u00eb sh\u00eblbohet. N\u00ebse m\u00ebkatar\u00ebt\ndo t\u00eb birren ngaq\u00eb profeti nuk ua shpalli t\u00eb v\u00ebrtet\u00ebn, Zoti i thot\u00eb at\u00ebher\u00eb\nprofetit: \u00abUn\u00eb gjakun e tij do ta k\u00ebrkoj\nprej dor\u00ebs sate.\u00bb<\/em> Por, p\u00ebr p\u00ebr t\u2019i dh\u00ebn\u00eb atij zem\u00ebr edhe m\u00eb fort, Zoti i\nthot\u00eb profetit se ai nuk e ka p\u00ebr detyr\u00eb q\u00eb t\u2019i bind\u00eb patjet\u00ebr d\u00ebgjuesit e tij,\npor e ka p\u00ebr detyr\u00eb q\u00eb t\u2019ua b\u00ebj\u00eb ta shohin gabimin n\u00eb t\u00eb cilin jan\u00eb. \u00abJam e ngarkuar q\u00eb t\u2019jua them, jo t\u2019ju b\u00ebj\nta besoni.\u00bb<\/em>, u thoshte shpesh Shenjtja Bernardet\u00eb Subiru atyre q\u00eb e merrnin\nn\u00eb pyetje rreth t\u00eb shfaqurave t\u00eb Zoj\u00ebs n\u00eb Lurd\u00eb dhe q\u00eb shum\u00eb shpesh i thonin se\nnuk i besonin fjal\u00ebve t\u00eb saj. N\u00ebse m\u00ebkatari nuk kthehet, edhe pse profeti ia ka\nb\u00ebr\u00eb korrigjimin n\u00eb em\u00ebr t\u00eb Zotit, at\u00ebher\u00eb Zoti e ngush\u00ebllon shum\u00eb \u00ebmb\u00ebl\nprofetin e vet me fjal\u00ebt: \u00abAi do t\u00eb vdes\u00eb\nn\u00eb faj\u00ebsin\u00eb e vet, por ti e ke shp\u00ebtuar jet\u00ebn t\u00ebnde.\u00bb<\/em><\/p>\n\n\n\n E, n\u00eb fakt,\nk\u00ebtu arrijm\u00eb tek kuptimi i v\u00ebrtet\u00eb i fjal\u00ebs \u00abprofet\u00bb<\/em>.\nT\u00eb gjith\u00eb ne, n\u00eb saje t\u00eb pag\u00ebzimit, b\u00ebhemi meshtar\u00eb, mbret\u00ebr e profet\u00eb. Profet\nnuk \u00ebsht\u00eb ai q\u00eb vet\u00ebm parashikon gj\u00ebrat q\u00eb do t\u00eb ndodhin. Kjo \u00ebsht\u00eb nj\u00eb dhurat\u00eb\ne posa\u00e7me q\u00eb Zoti ia jep disave, por t\u00eb gjith\u00eb ne t\u00eb pag\u00ebzuarit e kemi\nmund\u00ebsin\u00eb q\u00eb bot\u00ebs t\u2019i shpallim t\u00eb v\u00ebrtetat q\u00eb Krishti na ka m\u00ebsuar. Profet,\npra, do t\u00eb thot\u00eb t\u00eb shpall\u00ebsh vullnes\u00ebn e Zotit n\u00eb mjedisin ku jeton. Sikurse\npsalmisti i sot\u00ebm, edhe ne mund t\u2019i drejtohemi bot\u00ebs me fjal\u00ebt: \u00abOh, sikur ta ndienit sot z\u00ebrin e Zotit:\n\u201cMos e b\u00ebni zemr\u00ebn tuaj gur!\u201d\u00bb<\/em>, q\u00eb bota t\u00eb mund t\u00eb arrij\u00eb sh\u00eblbimin e\namshuar.<\/p>\n\n\n\n Kjo\np\u00ebrspektiv\u00eb e sh\u00eblbimit t\u00eb amshuar<\/em>\nduhet t\u00eb jet\u00eb forca e besimtarit p\u00ebr ta korrigjuar v\u00ebllan\u00eb apo motr\u00ebn q\u00eb gabon.\nEdhe k\u00ebtu nuk duhet t\u00eb lodhemi kurr\u00eb s\u00eb th\u00ebni se nevojitet kujdes shum\u00eb i madh,\nsepse, fakti q\u00eb duam sh\u00eblbimin e tyre t\u00eb amshuar, n\u00eb asnj\u00eb m\u00ebnyr\u00eb nuk na jep\nleje q\u00eb t\u00eb jemi arrogant\u00eb e t\u00eb patakt, si\u00e7 ndodh jo rrall\u00eb n\u00eb mes t\u00eb t\u00eb\nkrishter\u00ebve fanatik\u00eb. Madje edhe shum\u00eb prelat\u00eb t\u00eb Kish\u00ebs, nd\u00ebr shekuj, me\njustifikimin q\u00eb t\u00eb shkulnin t\u00eb keqen, kan\u00eb arritur t\u00eb kryenin gabime t\u00eb r\u00ebnda\ndhe deri edhe krime shum\u00eb t\u00eb urryeshme. Ndoshta p\u00ebr k\u00ebt\u00eb Sh\u00ebn Pali e shihte t\u00eb\nnevojshme q\u00eb t\u2019i sqaronte t\u00eb krishter\u00ebt: \u00abV\u00ebllez\u00ebr,\naskujt t\u00eb mos i kemi tjet\u00ebr detyrim, p\u00ebrve\u00e7 detyrimit q\u00eb ta doni nj\u00ebri-tjetrin,\nsepse ai q\u00eb e do tjetrin, e ka plot\u00ebsuar Ligjin… Dashuria nuk i b\u00ebn keq t\u00eb\naf\u00ebrmit.\u00bb<\/em> Duhet t\u00eb besojm\u00eb tek forca e dashuris\u00eb, sepse, kur ajo e shoq\u00ebron\nfjal\u00ebn q\u00eb themi, i jep asaj nj\u00eb forc\u00eb t\u00eb veten. E shpjegonte shum\u00eb bukur k\u00ebt\u00eb\nedhe shkrimtari, poeti e dramaturgu i madh gjerman, Johan Volfgan G\u00ebte: \u00abKorrigjimi b\u00ebn shum\u00eb pun\u00eb, por inkurajimi\nb\u00ebn edhe m\u00eb shum\u00eb.\u00bb<\/em><\/p>\n\n\n\n Njeriu\n\u00ebsht\u00eb nj\u00eb qenie shum\u00eb e brisht\u00eb, por, nga ana tjet\u00ebr, ai di t\u00eb jet\u00eb edhe shum\u00eb\nfantastik. Nga fakti se t\u00eb gjith\u00eb jemi t\u00eb gabue\u00adsh\u00ebm, duhet t\u00eb ruajm\u00eb brenda\nnesh p\u00ebrvujt\u00ebrin\u00eb. Zoti na b\u00ebn nj\u00eb nder\u00eb shum\u00eb t\u00eb madhe kur na i vet\u00ebton<\/em> n\u00eb nd\u00ebrgjegjen ton\u00eb m\u00ebkatet\ntona: jo se ka d\u00ebshir\u00eb t\u00eb na posht\u00ebroj\u00eb, por ka d\u00ebshir\u00eb t\u00eb na ruaj\u00eb n\u00eb\np\u00ebrvujt\u00ebri, sepse k\u00ebshtu do t\u00eb dim\u00eb t\u00eb jemi m\u00eb t\u00eb dashur me t\u00eb tjer\u00ebt. K\u00ebshtu,\npastaj Zoti jo rrall\u00eb na vet\u00ebton<\/em> n\u00eb\nshpirt edhe bukurin\u00eb e vet\u00ebdijes se jemi t\u00eb falur prej Tij, falje e cila na hap\nshum\u00eb horizonte t\u00eb reja n\u00eb shpirt. Prandaj Zoti d\u00ebshiron q\u00eb, sikurse e besojm\u00eb\np\u00ebr vete bukurin\u00eb e mund\u00ebsis\u00eb p\u00ebr t\u2019u p\u00ebrmir\u00ebsuar, ta besojm\u00eb edhe p\u00ebr t\u00eb\ntjer\u00ebt. E, shum\u00eb shpesh, ka njer\u00ebz q\u00eb b\u00ebjn\u00eb zgjedhje fantastike kur m\u00ebsojn\u00eb nga\ngabimet e tyre.<\/p>\n\n\n\n Por, e\ntham\u00eb edhe m\u00eb sip\u00ebr, Jezusi n\u00eb Ungjillin e sot\u00ebm na m\u00ebson disa shkall\u00eb q\u00eb duhet\nt\u00eb ndjekim n\u00eb qortimin ton\u00eb: \u00abN\u00eb qoft\u00eb se\nv\u00ebllai yt m\u00ebkaton kund\u00ebr teje, qortoje vet\u00ebm p\u00ebr vet\u00ebm. N\u00eb qoft\u00eb se t\u00eb d\u00ebgjon,\ne shp\u00ebtove v\u00ebllan\u00eb t\u00ebnd.\u00bb<\/em> Sa e v\u00ebshtir\u00eb \u00ebsht\u00eb kjo shkall\u00eb e par\u00eb e qortimit\nvet\u00ebm p\u00ebr vet\u00ebm, por sa e dobishme dhe vendimtare rezulton t\u00eb jet\u00eb n\u00eb shum\u00eb\nraste! Prandaj le t\u2019i besojm\u00eb urtis\u00eb s\u00eb Jezusit!<\/p>\n\n\n\n \u00abPo qe se nuk t\u00eb d\u00ebgjon, merre me\nvete edhe nj\u00eb ose dy njer\u00ebz t\u00eb tjer\u00eb, q\u00eb \u00e7do gj\u00eb t\u00eb mb\u00ebshtetet n\u00eb pohimin e dy\nose tre d\u00ebshmitar\u00ebve.\u00bb<\/em> K\u00ebtu Jezusi i p\u00ebrmbahet edhe\npraktik\u00ebs hebreje e cila m\u00ebsonte se, n\u00eb rastet e ndonj\u00eb gjyqi, nevojiteshin t\u00eb\npakt\u00ebn dy d\u00ebshmitar\u00eb. Nj\u00eb praktik\u00eb kjo q\u00eb ka patjet\u00ebr men\u00e7urin\u00eb e vet, sepse\nfton n\u00eb ballafaqim idesh dhe argumentesh si nga ai q\u00eb qorton, ashtu edhe nga ai\nq\u00eb e merr qortimin. Fjal\u00ebt vlejn\u00eb aq sa vlejn\u00eb argumentet.<\/p>\n\n\n\n \u00abN\u00eb qoft\u00eb se as ata nuk i d\u00ebgjon,\ntregoji Kish\u00ebs.\u00bb<\/em>, vazhdon Jezusi. K\u00ebtu kalohet n\u00eb nj\u00eb aspekt shum\u00eb\nt\u00eb r\u00ebnd\u00ebsish\u00ebm, sepse shum\u00eb teolog\u00eb shohin n\u00eb k\u00ebto tekste ungjillore, praktikat\ne hershme t\u00eb Kish\u00ebs n\u00eb lidhje me sakramentin e rr\u00ebfimit. Jo gjithnj\u00eb nd\u00ebr\nshekuj sakramenti i rr\u00ebfimit \u00ebsht\u00eb praktikuar n\u00eb format q\u00eb i njohim ne sot.\nPatjet\u00ebr q\u00eb struktura qendrore nuk ka ndryshuar, por disa forma e detaje po. E\nstruktura qendrore e sakramentit t\u00eb rr\u00ebfimit k\u00ebrkon q\u00eb ne, t\u00eb pag\u00ebzuarit, kur\nm\u00ebkatojm\u00eb, ta rr\u00ebfejm\u00eb m\u00ebkatin ton\u00eb para bashk\u00ebsis\u00eb s\u00eb krishter\u00eb, apo para\nmeshtarit q\u00eb e p\u00ebrfaq\u00ebson at\u00eb. Me m\u00ebkatin ton\u00eb ne jemi larguar jo vet\u00ebm nga Zoti,\npor edhe nga bashkimi me Kish\u00ebn e Tij. Prandaj t\u00eb krishter\u00ebt gjithnj\u00eb e shihnin\nsi t\u00eb nevojshme q\u00eb, kur binin n\u00eb m\u00ebkate t\u00eb r\u00ebnda, t\u00eb k\u00ebrkonin faljen jo vet\u00ebm\nnga Zoti, por edhe nga Kisha, e p\u00ebrfaq\u00ebsuar nga apostujt dhe pasardh\u00ebsit e\ntyre. Prandaj fjal\u00ebt q\u00eb Jezusi shton menj\u00ebher\u00eb pas, kan\u00eb t\u00eb b\u00ebjn\u00eb me k\u00ebt\u00eb\npushtet t\u00eb cilin Ai u ka dh\u00ebn\u00eb apostujve dhe pasardh\u00ebsve t\u00eb tyre: \u00abP\u00ebrnj\u00ebmend po ju them: \u00e7do gj\u00eb q\u00eb ju t\u00eb\nlidhni p\u00ebrmbi tok\u00eb, do t\u00eb jet\u00eb e lidhur edhe n\u00eb qiell dhe \u00e7do gj\u00eb q\u00eb ju t\u00eb\nzgjidhni mbi tok\u00eb, do t\u00eb jet\u00eb e zgjidhur edhe n\u00eb qiell.\u00bb<\/em> Jan\u00eb fjal\u00eb shum\u00eb\nt\u00eb bukura, sepse Jezusi na garanton pranin\u00eb e Tij n\u00eb personin e atij q\u00eb na\np\u00ebrfaq\u00ebson autoritetin kishtar n\u00eb \u00e7astet kur rr\u00ebfehemi. Vet\u00ebm n\u00eb nj\u00eb rast nuk\nmund ta marr\u00eb zgjidhjen e m\u00ebkateve i pag\u00ebzuari: kur nuk \u00ebsht\u00eb i penduar sadopak\np\u00ebr m\u00ebkatin e tij. N\u00eb t\u00eb gjitha rastet e tjera, ai ka t\u00eb drejt\u00ebn para Zotit q\u00eb\nt\u00eb kthehet n\u00eb sht\u00ebpi i past\u00ebr dhe i lindur s\u00ebrish n\u00eb Hir t\u00eb Zotit.<\/p>\n\n\n\n E\npik\u00ebrisht, kur m\u00ebkatari nuk \u00ebsht\u00eb i penduar as aty p\u00ebr m\u00ebkatin e tij, Jezusi na\nm\u00ebson q\u00eb t\u00eb b\u00ebjm\u00eb shum\u00eb m\u00eb shum\u00eb kujdes: \u00abN\u00ebse\nas Kish\u00ebn nuk e d\u00ebgjon, mbaje si t\u00eb ishte pagan ose tagrambledh\u00ebs.\u00bb<\/em> Ne mund\nt\u00eb mendojm\u00eb se k\u00ebtu Jezusi po na jep leje q\u00eb t\u00eb zem\u00ebrohemi e t\u00eb mbushemi me\nurrejtje ndaj m\u00ebkatarit. Por duhet ta pyesim veten se si \u00ebsht\u00eb sjell\u00eb Jezusi\npik\u00ebrisht me pagan\u00ebt e me tagra\u00admbledh\u00ebsit. Me ta Ai \u00ebsht\u00eb treguar shum\u00eb i\ndashur. Patjet\u00ebr q\u00eb nuk e miratonte jet\u00ebn e tyre m\u00ebkatare, por rrinte me ta,\nhante me ta, bisedonte gjat\u00eb me ta, pa i fyer ata kurr\u00eb, por vet\u00ebm duke u\ndhuruar dashuri. Patjet\u00ebr q\u00eb i ftonte edhe n\u00eb kthim, por brenda taktit dhe\nrespektit t\u00eb duhur q\u00eb kurr\u00eb nuk ua mungonte. Prandaj edhe ne, kur dikush nuk e\npranon qortimin ton\u00eb v\u00ebllaz\u00ebror, \u00ebsht\u00eb e v\u00ebrtet\u00eb se mund t\u2019i themi se, me\nm\u00ebnyr\u00ebn m\u00ebkatare t\u00eb t\u00eb jetuarit t\u00eb tij po largohet nga Hiri i Zotit, por\ngjithsesi jemi t\u00eb thirrur q\u00eb t\u00eb tregojm\u00eb gjithnj\u00eb dashuri, respekt dhe\np\u00ebrzem\u00ebrsi edhe me ta. Edhe n\u00eb ato raste duhet t\u00eb na jehoj\u00eb n\u00eb vesh fjala e\nJezusit q\u00eb na thot\u00eb se ai \u00ebsht\u00eb gjith\u00ebsesi \u00abv\u00ebllai\nyt\u00bb<\/em>. Jan\u00eb v\u00ebllez\u00ebrit dhe motrat tona edhe n\u00eb ato raste dhe e kan\u00eb gjithnj\u00eb\nn\u00eb vetvete dinjitetin prej bijve e bijash t\u00eb Hyjit, dinjitet t\u00eb cilin askush\nnuk ka t\u00eb drejt\u00eb t\u2019ua mohoj\u00eb, as kur e mohojn\u00eb ata vet\u00eb, apo na b\u00ebjn\u00eb t\u00eb\nskuqemi q\u00eb ua kujtuam. Neve na k\u00ebrkohet, at\u00ebher\u00eb, t\u00eb sillemi mir\u00eb me ta, edhe\nm\u00eb fort ashtu si do t\u00eb ishte sjell\u00eb Jezusi. <\/p>\n\n\n\n Prandaj\n\u00ebsht\u00eb fush\u00eb shum\u00eb delikate ajo e korrigjimit v\u00ebllaz\u00ebror dhe na duhet t\u00eb kapemi\nfort pas Jezusit, n\u00ebse nuk duam t\u00eb gabojm\u00eb. <\/p>\n\n\n\n Dom\nDritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA E XXIII GJAT\u00cb VITIT A Ez 33, 7-9; Ps 95 (94); Rom 13, 8-10; Mt 18, 15-20 \u00ab\u00c7far\u00eb mund t\u00eb pres\u00ebsh t\u00eb mir\u00eb nga kjo bot\u00eb, kur i posht\u00ebruari skuqet m\u00eb shum\u00eb se posht\u00ebruesi?\u00bb, shkruante poeti dhe publicisti shqiptar Drit\u00ebro Agolli. Edhe pse kemi rezerva t\u00eb m\u00ebdha p\u00ebr ve\u00adprimtarin\u00eb politike e letrare t\u00eb … <\/p>\n