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<\/figure>\n\n\n\nGjat\u00eb nj\u00eb\npredikimi, p\u00ebr t\u00eb dh\u00ebn\u00eb nj\u00eb shembull, mbaj mend se u pata th\u00ebn\u00eb besitmar\u00ebve se,\npo t\u00eb ishte penduar n\u00eb \u00e7astet e fundit t\u00eb jet\u00ebs diktarori Enver Hoxha, do t\u00eb\nmund t\u00eb kishte shkuar edhe ai n\u00eb Parajs\u00eb si t\u00eb gjith\u00eb shenjt\u00ebrit e tjer\u00eb.\nMendova se gjith\u00e7ka do t\u00eb ishte mir\u00ebkuptuar, por nuk vonova dhe m\u00ebsova se pati\nprej atyre q\u00eb ishin indinjuar thell\u00eb p\u00ebrball\u00eb nj\u00eb arsyetimi t\u00eb till\u00eb nga ana\nime. Patjet\u00ebr se duhet mir\u00ebkuptuar indinjata e tyre, sidomos n\u00ebse b\u00ebhej fjal\u00eb\np\u00ebr njer\u00ebz q\u00eb i kishin vuajtur n\u00eb mish e n\u00eb shpirt pasojat e asaj diktature\ngjakatare, por duhet mir\u00ebkuptuar edhe arsyetimi q\u00eb b\u00ebra, sepse e mbaj mend si\ntani se isha duke u p\u00ebrpjekur t\u00eb komentoja pik\u00ebrisht pjes\u00ebn e sotme ungjillore,\nn\u00eb t\u00eb cil\u00ebn vet\u00eb Jezusi m\u00ebson se, i zoti i vreshtit (i cili n\u00eb k\u00ebt\u00eb rast\np\u00ebrfaq\u00ebson Hyjin), u dha t\u00eb gjith\u00eb pun\u00ebtor\u00ebve (q\u00eb k\u00ebtu p\u00ebrfaq\u00ebsojn\u00eb t\u00eb gjith\u00eb\nnjer\u00ebzit) t\u00eb nj\u00ebjt\u00ebn pag\u00eb (gj\u00eb e cila simbolizon lumturin\u00eb e Parajs\u00ebs). E b\u00ebhej\nfjal\u00eb p\u00ebr pun\u00eb\u00adtor\u00eb q\u00eb ishin marr\u00eb n\u00eb pun\u00eb n\u00eb orare t\u00eb ndryshme t\u00eb dit\u00ebs: disa \u00abn\u00eb m\u00ebngjes her\u00ebt\u00bb<\/em>, disa \u00abrreth or\u00ebs tre\u00bb<\/em>, disa t\u00eb tjer\u00eb \u00abrreth or\u00ebs gjasht\u00eb dhe or\u00ebs n\u00ebnt\u00eb\u00bb<\/em> e,\nt\u00eb fundit, u mor\u00ebn n\u00eb pun\u00eb \u00abrreth or\u00ebs\nnj\u00ebmb\u00ebdhjet\u00eb\u00bb<\/em>. K\u00ebta t\u00eb fundit, sipas m\u00ebnyr\u00ebs s\u00eb t\u00eb maturit oraret e dit\u00ebs\nn\u00eb at\u00eb koh\u00eb, ishin marr\u00eb n\u00eb pun\u00eb vet\u00ebm \u00abnj\u00eb\nor\u00eb\u00bb <\/em>para se t\u00eb p\u00ebrfundonte dita: \u00abK\u00ebta\nt\u00eb fundit punuan vet\u00ebm nj\u00eb or\u00eb e ti i barazove me ne q\u00eb mbart\u00ebm mundin e dit\u00ebs\ne vap\u00ebn!\u00bb<\/em>, kishte qen\u00eb ankesa q\u00eb pun\u00ebtor\u00ebt e thirrur n\u00eb pun\u00eb t\u00eb par\u00ebt i\nb\u00ebn\u00eb t\u00eb zotit t\u00eb sht\u00ebpis\u00eb. E ai ua ktheu: \u00abMik,\ns\u2019po t\u00eb b\u00ebj padrejt\u00ebsi. A nuk u godite me mua nga nj\u00eb denar? Merr sa t\u00eb p\u00ebrket\ne nisu! Un\u00eb dua t\u2019i jap edhe k\u00ebtij t\u00eb fundit sa ty. A nuk kam t\u00eb drejt\u00eb t\u00eb b\u00ebj\nme pasurin\u00eb time si m\u00eb p\u00eblqen mua? Vall\u00eb, a duhet t\u00eb jesh ti smir\u00ebzi pse un\u00eb\njam i mir\u00eb?\u00bb<\/em><\/p>\n\n\n\n Sh\u00ebmb\u00eblltyra\ne sotme na fton q\u00eb t\u00eb kemi kujdes e t\u00eb mos e mendojm\u00eb Hyjin si dikush q\u00eb rri me\nmakin\u00eb llogarit\u00ebse n\u00eb dor\u00eb dhe sh\u00ebnon pik\u00ebt e hireve q\u00eb meritojm\u00eb ne. Patjet\u00ebr\nq\u00eb n\u00eb Ungjill Jezusi ka folur shum\u00eb edhe p\u00ebr nevoj\u00ebn q\u00eb t\u2019i hapemi Hirit t\u00eb\nHyjit e t\u00eb bashk\u00ebpunojm\u00eb me t\u00eb, si edhe ka th\u00ebn\u00eb shpesh se secili do t\u00eb marr\u00eb\nshp\u00ebrblimin q\u00eb i takon, sipas veprave q\u00eb t\u00eb ket\u00eb b\u00ebr\u00eb. Por k\u00ebto fjal\u00eb Jezusi i\nthoshte p\u00ebr t\u00eb na nd\u00ebrgjegj\u00ebsuar q\u00eb ta marrim seriozisht lirin\u00eb ton\u00eb, sepse\np\u00ebrball\u00eb saj Hyji nuk mund t\u00eb b\u00ebj\u00eb asgj\u00eb p\u00ebr t\u00eb na sh\u00eblbuar. Megjithat\u00eb e\ngjith\u00eb kjo nuk e p\u00ebrjashtonin faktin se Hyji \u00ebsht\u00eb At\u00eb i dashur dhe se \u00ebsht\u00eb\ngjithnj\u00eb i gatsh\u00ebm p\u00ebr falje, kur dikush pendohet sinqerisht dhe kthehet kah\nAi: \u00abHyji yn\u00eb \u00ebsht\u00eb bujar n\u00eb falje.\u00bb<\/em>,\nthot\u00eb leximi i par\u00eb, nd\u00ebrsa psalmi shton: \u00abZoti\n\u00ebsht\u00eb vet\u00eb but\u00ebsia e m\u00ebshira\u00bb<\/em>. <\/p>\n\n\n\n Pse duhet\nt\u00eb na shqet\u00ebsoj ne gjith\u00eb kjo m\u00ebshir\u00eb e Hyjit? Cili \u00ebsht\u00eb ai f\u00ebmij\u00eb \u201ci men\u00e7ur\u201d\nq\u00eb gjen kurajon t\u2019i thot\u00eb prindit t\u00eb vet se i duhet t\u00eb doj\u00eb at\u00eb m\u00eb fort se\nv\u00ebllan\u00eb apo motr\u00ebn e tij? \u00abZoti \u00ebsht\u00eb i\nmir\u00eb p\u00ebr t\u00eb gjith\u00eb, i dhimbsh\u00ebm p\u00ebr t\u00eb gjitha krijesat e veta.\u00bb<\/em>, vazhdon\npsalmi i sot\u00ebm. Jemi m\u00ebsuar kaq shum\u00eb t\u00eb b\u00ebjm\u00eb pazare n\u00eb mes nesh, saq\u00eb e kemi\nt\u00eb v\u00ebshtir\u00eb ta mendojm\u00eb se Hyji nuk i q\u00ebndron k\u00ebsaj logjike. Harrojm\u00eb se Hyji\nmezi pret q\u00eb dikush t\u00eb kthehet kah Ai e t\u00eb sh\u00eblbohet: \u00abMendimet tuaja, nuk jan\u00eb mendimet e mia, as udh\u00ebt tuaja nuk jan\u00eb udh\u00ebt\ne mia.\u00bb<\/em>, thot\u00eb Zoti n\u00eb leximin e par\u00eb.<\/p>\n\n\n\n N\u00eb leximin\ne dyt\u00eb, Sh\u00ebn Pali kaq shum\u00eb \u00ebsht\u00eb mbushur me d\u00ebshir\u00ebn q\u00eb t\u00eb afroj\u00eb kah sh\u00eblbimi\nsa m\u00eb shum\u00eb njer\u00ebz, saq\u00eb thot\u00eb: \u00abV\u00ebllez\u00ebr, p\u00ebr mua Krishti \u00ebsht\u00eb\njet\u00eb dhe vdekja fites\u00eb!… Jam nd\u00ebrdyzash: d\u00ebshiroj t\u00eb shkoj e t\u00eb jem me\nKrishtin, sepse kjo \u00ebsht\u00eb gj\u00eb shum\u00eb, shum\u00eb m\u00eb e mir\u00eb, por t\u00eb jetoj n\u00eb k\u00ebt\u00eb trup\n\u00ebsht\u00eb m\u00eb e nevojshme p\u00ebr ju.\u00bb<\/em> Me sa duket, n\u00eb ndonj\u00eb vegim, Jezusi mund t\u2019i k\u00ebt\u00eb dh\u00ebn\u00eb mund\u00ebsin\u00eb q\u00eb t\u00eb\nzgjidhte n\u00ebse donte t\u00eb vdiste e t\u00eb shkonte n\u00eb Parajs\u00eb, apo t\u00eb qendronte n\u00eb k\u00ebt\u00eb\nbot\u00eb, edhe pse n\u00eb mes shum\u00eb mundimesh, por do t\u00eb kishte mund\u00ebsin\u00eb p\u00ebrs\u00ebri q\u00eb t\u00eb\nafronte kah sh\u00eblbimi edhe njer\u00ebz t\u00eb tjer\u00eb. Sh\u00ebn Pali zgjodhi k\u00ebt\u00eb t\u00eb dyt\u00ebn.\nPrandaj shton: \u00abP\u00ebr tani e di se do t\u00eb\nmbetem dhe do t\u00eb rri n\u00eb mesin tuaj p\u00ebr p\u00ebrparimin tuaj e n\u00eb g\u00ebzim t\u00eb fes\u00eb.\u00bb<\/em><\/p>\n\n\n\n K\u00ebto fjal\u00eb t\u00eb Sh\u00ebn Palit m\u00eb kujtojn\u00eb nj\u00eb episod t\u00eb\njet\u00ebs s\u00eb Shenjtes Veronika Xhuliani, mistike italiane e shekullit XVIII. N\u00eb\nditarin e saj ajo do t\u00eb shkruante se nj\u00eb her\u00eb vdiq dhe shkoi n\u00eb Parajs\u00eb. Por\nJezusi i tha se, po t\u00eb d\u00ebshironte, mund t\u00eb kthehej p\u00ebrs\u00ebri n\u00eb tok\u00eb, p\u00ebr t\u00eb\nafruar edhe shpirtra t\u00eb tjer\u00eb, nga toka dhe nga Purgatori, drejt sh\u00eblbimit. Por\np\u00ebr k\u00ebt\u00eb asaj i duhej t\u00eb lutej shum\u00eb, t\u00eb b\u00ebnte pendesa t\u00eb m\u00ebdha dhe t\u00eb\np\u00ebrballonte s\u00ebmundje shum\u00eb t\u00eb dhimbshme. Sh\u00ebnjteresha e dashur nuk nguroi dhe\nzgjodhi t\u00eb kthehej, sepse sh\u00eblbimi i shpritrave t\u00eb tjer\u00eb ishte g\u00ebzimi i saj.\nPor shum\u00eb m\u00eb tep\u00ebr kjo gj\u00eb ishte g\u00ebzimi i Jezusit, Dh\u00ebndrit t\u00eb saj t\u00eb cilin ajo\ne donte pa mas\u00eb.<\/p>\n\n\n\n Harrojm\u00eb shpesh, pra, se Hyji \u00ebsht\u00eb At\u00eb i dashur dhe\nmezi pret kthimin e dikuj. Jemi shpesh shum\u00eb t\u00eb bindur se, edhe n\u00eb lidhje me\nHiret Hyjnore, mund t\u00eb b\u00ebjm\u00eb pazare si\u00e7 jemi m\u00ebsuar me sendet tona t\u00eb\np\u00ebrdishtme.<\/p>\n\n\n\n N\u00eb jet\u00ebn e Shenjtes Bernardet\u00eb Subiru tregohet nj\u00eb\ndetaj shum\u00eb dometh\u00ebn\u00ebs. K\u00ebsaj shenjt\u00ebreshe iu shfaq Zoja e Bekuar n\u00eb Lurd\u00eb t\u00eb\nFranc\u00ebs n\u00eb vitin 1858, kur ajo ishte vet\u00ebm kat\u00ebrmb\u00ebdhjet\u00ebvje\u00e7are dhe ishte\nputhuajse analfabete. Shtoi k\u00ebsaj edhe faktin se vinte nga nj\u00eb familje e zhytur\nn\u00eb skamje. Pasi p\u00ebrfunduan t\u00eb shfaqurat e Zoj\u00ebs dhe pasi Kisha e pranoi\nv\u00ebrtet\u00ebsin\u00eb e tyre, Bernardeta hyri n\u00eb nj\u00eb Kongregat\u00eb Rregulltare. Aty, personi\nq\u00eb e \u201cmartirizoi\u201d m\u00eb s\u00eb shumti at\u00eb, ishte pik\u00ebrisht eprorja e saj, nj\u00eb\nrregulltare q\u00eb vinte nga nj\u00eb familje finsike e Franc\u00ebs. E pra, ajo ishte nj\u00eb\nrregulltare v\u00ebrtet e pat\u00ebmet\u00eb, me njohuri shum\u00eb t\u00eb gj\u00ebra dhe me nj\u00eb shpirt\nlutjeje e asketizmi t\u00eb provuar. Por gj\u00ebja q\u00eb i brente n\u00eb tru vazhdimisht, ishte\ndilema se si kishte mund\u00ebsi q\u00eb Zoja t\u00eb kishte zgjedhur t\u2019i shfaqej pik\u00ebrisht\nnj\u00eb \u00abkatundareje\u00bb<\/em> (k\u00ebshtu shprehej) e\njo nj\u00eb rregulltareje me p\u00ebrvoj\u00eb dhe t\u00eb shkolluar. Nuk i besonte kurr\u00eb, edhe pse\nBernardeta shpesh thoshte p\u00ebr vete se nuk e ndjente veten m\u00eb t\u00eb mir\u00eb se t\u00eb\ntjerat. Thoshte shpesh q\u00eb Zoja e kishte p\u00ebrdorur si nj\u00eb fshes\u00eb: \u00ab\u00c7far\u00eb b\u00ebhet me nj\u00eb fshes\u00eb, kur mbarohet s\u00eb\npastruari, ku vihet? Epo, vihet n\u00eb nj\u00eb qoshe pas der\u00ebs. Ja, un\u00eb i kam sh\u00ebrbyer\nVirgj\u00ebr\u00ebs s\u00eb shenjt\u00eb si puna e nj\u00eb fshese. Kur nuk ka pasur m\u00eb nevoj\u00eb p\u00ebr mua,\nm\u00eb ka v\u00ebn\u00eb pas der\u00ebs. Aty jam e aty do t\u00eb rri.\u00bb<\/em> Dhe ndodhi q\u00eb, p\u00ebrball\u00eb\np\u00ebrvujt\u00ebsis\u00eb dhe d\u00ebgjes\u00ebs s\u00eb pakufi q\u00eb Bernardeta gjithnj\u00eb d\u00ebshmonte, eprorja\nfilloi t\u00eb ndryshonte mendim. N\u00eb shtratin e vdekjes, fjal\u00ebt e fundit q\u00eb tha\nishin: \u00abZoja jon\u00eb e Lurdit, mbroje\nagonin\u00eb time!\u00bb<\/em><\/p>\n\n\n\n K\u00ebshtu jemi shpesh edhe ne me devocionet tona, me\nshtegtimet tona, me frekuentimin e shpesht\u00eb t\u00eb sakramenteve, me moralin ton\u00eb:\nkemi bindjen se, n\u00ebse i p\u00ebrmbahemi t\u00eb gjithave si\u00e7 m\u00ebson Kisha, Hyji at\u00ebher\u00eb do\nt\u00eb ndihet medoemos i detyruar t\u00eb na favorizoj\u00eb m\u00eb shum\u00eb se t\u00eb tjer\u00ebt. Harrojm\u00eb\nse t\u00eb gjitha ato duhen b\u00ebr\u00eb, pa\u00adtjet\u00ebr, por me vet\u00ebdijen se jemi duke u\nbashkuar me Atin ton\u00eb qiellor e jo me shpirt pazarll\u00ebku me k\u00ebt\u00eb At\u00eb. <\/p>\n\n\n\n N\u00eb leximin e par\u00eb, profeti Isai thot\u00eb: \u00abK\u00ebrkojeni Zotin deri sa mund t\u00eb gjendet!\u00bb<\/em>.\nAtyre q\u00eb ankohen se p\u00ebrse u dashka q\u00eb Hyji t\u2019i pranoj\u00eb nj\u00ebsoj n\u00eb Parajs\u00eb ata q\u00eb\npendohen, duhet t\u2019u shpjegohet edhe se, kur dikush n\u00eb zemr\u00ebn e vet e shtyn\nkthimin e tij kah Zoti p\u00ebr m\u00eb von\u00eb, kur ta shoh\u00eb se \u00ebsht\u00eb kah fundit i jet\u00ebs,\nnuk \u00ebsht\u00eb e th\u00ebn\u00eb q\u00eb do ta ket\u00eb v\u00ebrtet\u00eb mund\u00ebsin\u00eb q\u00eb t\u00eb kthehet. E para, sepse\nnuk i dihet se kur mund t\u00eb jet\u00eb fundi dhe, e dyta, sepse nuk \u00ebsht\u00eb e th\u00ebn\u00eb q\u00eb,\nme afrimin e pleq\u00ebris\u00eb, dikush do t\u00eb b\u00ebhet detyrimisht m\u00eb i mir\u00eb. Shpesh, me\npleq\u00ebrin\u00eb q\u00eb afrohet, ndryshimi i disa veseve dhe bindjeve, b\u00ebhet edhe m\u00eb i\nv\u00ebshtir\u00eb. E aq m\u00eb tep\u00ebr \u00ebsht\u00eb shum\u00eb m\u00eb e v\u00ebshtir\u00eb q\u00eb dikush t\u00eb ndryshoj\u00eb nga diktator<\/em> n\u00eb nj\u00eb njeri t\u00eb ndersh\u00ebm<\/em>. Plaken jo vet\u00ebm muskujt, por edhe mendja. Plus\nk\u00ebsaj, plaket po ai njeri e jo dikush tjet\u00ebr n\u00eb vend t\u00eb tij. Prandaj k\u00ebtu nuk\nka vend p\u00ebr zvog\u00eblim t\u00eb nevoj\u00ebs p\u00ebr t\u2019u kthyer kah Zoti sa m\u00eb par\u00eb. T\u00eb gjith\u00eb\nnj\u00ebsoj e kemi p\u00ebr detyr\u00eb t\u00eb largohemi nga e keqja kur e kuptojm\u00eb se jemi n\u00eb t\u00eb\nkeqen dhe t\u00eb afrohemi kah e mira kur e kemi kuptuar se duhet ta b\u00ebjm\u00eb. Nes\u00ebr\nnuk i dihet a do t\u00eb kemi koh\u00eb dhe nuk i dihet a do ta kuptojm\u00eb nj\u00ebsoj si sot.\nPrandaj Isaia thot\u00eb: \u00abK\u00ebrkojeni Zotin sa\nmund t\u00eb gjendet!\u00bb<\/em><\/p>\n\n\n\n Por edhe t\u00eb gjith\u00eb atyre q\u00eb ankohen p\u00ebr bujarin\u00eb e\nm\u00ebshir\u00ebs s\u00eb Hyjit kur dikush kthehet sinqerisht, Hyji, Ati i dashur me t\u00eb\ngjith\u00eb bijt\u00eb e bijat e veta, u thot\u00eb: \u00abMik,\ns\u2019po t\u00eb b\u00ebj padrejt\u00ebsi!… Vall\u00eb a duhet t\u00eb jesh ti smir\u00ebzi pse jam un\u00eb i\nmir\u00eb?!\u00bb<\/em><\/p>\n\n\n\n At\u00eb Anton Luli thuhet se vuajti shum\u00eb gjat\u00eb diktatur\u00ebs komuniste. Tortura t\u00eb \u00e7do lloji, fizike e psikologjike. Ai vet\u00eb, n\u00eb nj\u00eb intervist\u00eb televizive, me ardhjen e liris\u00eb fetare, pati th\u00ebn\u00eb se kaq shum\u00eb po vuante n\u00ebp\u00ebr burgje, saq\u00eb nj\u00eb her\u00eb i kishte th\u00ebn\u00eb nj\u00eb ushtari: \u00abT\u00eb jam shum\u00eb mir\u00ebnjoh\u00ebs n\u00ebse do t\u00eb m\u00eb jap\u00ebsh nj\u00eb plum k\u00ebtu n\u00eb ball\u00eb.\u00bb<\/em> Por thuhet edhe se, si me shaka, nj\u00eb her\u00eb dikush e pyeti At\u00eb Antonin: \u00abPor ndoshta, n\u00eb Parajs\u00eb do t\u00eb gjesh edhe Enver Hoxh\u00ebn, sepse mund t\u00eb jet\u00eb penduar n\u00eb \u00e7astin e fundit.\u00bb<\/em>. Jezuiti buz\u00ebqeshi dhe iu p\u00ebrgjigj: \u00abNuk ka problem: do t\u00eb rrim\u00eb un\u00eb n\u00eb nj\u00eb qoshe e ai n\u00eb nj\u00eb qoshe tjet\u00ebr.\u00bb<\/em>. Kjo ishte nj\u00eb bised\u00eb miq\u00ebsore, patjet\u00ebr, por, si me shaka, meshtari i moshuar po thoshte se e r\u00ebnd\u00ebsishme \u00ebsht\u00eb q\u00eb t\u00eb sh\u00eblbohemi. Jezu Krishti e ka derdhur gjakun e tij pik\u00ebrisht p\u00ebr sh\u00eblbimin e t\u00eb gjith\u00ebve dhe, n\u00ebse dikush e humb sh\u00eblbimin, Zoti ndjen v\u00ebrtet dhimbje p\u00ebr at\u00eb humbje. Jemi ne q\u00eb duhet t\u00eb m\u00ebsojm\u00eb shum\u00eb nga kjo dhimbje e Zotit e nuk duhet t\u00eb lejojm\u00eb t\u00eb verbohemi n\u00eb shpirt nga dhimbja e s\u00eb keqes s\u00eb p\u00ebsuar. N\u00eb kryq, Jezusi i ka th\u00ebn\u00eb: \u00abSot do t\u00eb jesh me mua n\u00eb Parajs\u00eb!\u00bb<\/em> pik\u00ebrisht nj\u00eb hajduti i cili, i penduar, po lypte n\u00eb ato \u00e7aste t\u00eb fundit m\u00ebshir\u00ebn e Tij. Si mund t\u2019ia mohonte Zoti m\u00ebshir\u00ebn, Ai i cili \u00ab\u00ebsht\u00eb i dhimbsh\u00ebm p\u00ebr t\u00eb gjitha krijesat e veta\u00bb<\/em>?<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XXV GJAT\u00cb VITIT A Is 55, 6-9; Ps 145 (144); Fil 1, 20-27; Mt 20, 1-16 Gjat\u00eb nj\u00eb predikimi, p\u00ebr t\u00eb dh\u00ebn\u00eb nj\u00eb shembull, mbaj mend se u pata th\u00ebn\u00eb besitmar\u00ebve se, po t\u00eb ishte penduar n\u00eb \u00e7astet e fundit t\u00eb jet\u00ebs diktarori Enver Hoxha, do t\u00eb mund t\u00eb kishte shkuar edhe ai … <\/p>\n