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<\/figure>\n\n\n\nSh\u00ebmb\u00eblltyra\ne treguar nga Jezusi sot n\u00eb Ungjill, nuk u drejtohet t\u00eb gjith\u00eb njer\u00ebzve t\u00eb t\u00eb\ngjitha koh\u00ebve. Megjithat\u00eb, nga ana tjet\u00ebr, t\u00eb gjith\u00ebve na m\u00ebson di\u00e7ka me shum\u00eb\nr\u00ebnd\u00ebsi.<\/p>\n\n\n\n
Jezusi e\ntregon k\u00ebt\u00eb sh\u00ebmb\u00eblltyr\u00eb n\u00eb lidhje me ata d\u00ebgjues t\u00eb vet q\u00eb po thurnin plane\nvrastare kundrejt Tij. K\u00ebshtu ua nxjerr t\u00eb pah t\u00eb keqen q\u00eb e ndrynin p\u00ebrbrenda.\nJo m\u00eb kot pjesa ungjillore sot fillon me fjal\u00ebt: \u00abJezusi u tha kryeprift\u00ebrinjve, kryetar\u00ebve dhe pleqve t\u00eb popullit.\u00bb<\/em><\/p>\n\n\n\n Sh\u00ebmb\u00eblltyra,\nn\u00eb fakt, flet pik\u00ebrisht p\u00ebr disa vreshtar\u00eb t\u00eb cil\u00ebve Zot\u00ebria i tyre u besoi\nvreshtin. Ua kishte besuar at\u00eb vresht t\u00eb \u00e7muar dhe kishte r\u00ebn\u00eb dakord me ta q\u00eb\nfites\u00ebn ta ndanin p\u00ebr gjysm\u00eb kur do t\u00eb vinte koha e vjeljes. Por vreshtar\u00ebt,\nkur Zot\u00ebria u d\u00ebrgoi sh\u00ebrb\u00ebtor\u00ebt e vet q\u00eb t\u2019i jepnin \u00abfrytin q\u00eb i takonte\u00bb<\/em>, duke u hyr\u00eb shpirti i pangop\u00ebsis\u00eb, desh\u00ebn t\u00eb\nndalnin p\u00ebr vete gjith\u00e7ka. Prandaj jo vet\u00ebm q\u00eb i nis\u00ebn duar bosh sh\u00ebrb\u00ebtor\u00ebt,\npor disa prej tyre i rrah\u00ebn e madje edhe i vran\u00eb. E kuptojm\u00eb se ku d\u00ebshiron t\u00eb\ndal\u00eb kjo histori: Zot\u00ebria p\u00ebrfaq\u00ebson Zotin, vreshti p\u00ebrfaq\u00ebson popullin e\nIzraelit (\u00abVreshtin nga Egjipti e nxore.\u00bb<\/em>,\nthot\u00eb psalmi i sot\u00ebm), vreshtar\u00ebt p\u00ebrfaq\u00ebsojn\u00eb kryetar\u00ebt e popullit,\nsh\u00ebrb\u00ebtor\u00ebt simbolizojn\u00eb profet\u00ebt e t\u00eb drejt\u00ebt q\u00eb kan\u00eb kaluar n\u00eb Izrael, kurse\ni biri i zot\u00ebris\u00eb simbolizon Jezusin, Birin e Atit, i cili po u q\u00ebndronte\np\u00ebrball\u00eb.<\/p>\n\n\n\n Me k\u00ebt\u00eb\nsh\u00ebmb\u00eblltyr\u00eb, praktikisht, Jezusi po ua p\u00ebrplaste n\u00eb fytyr\u00eb sjelljen e tyre t\u00eb\npadenj\u00eb p\u00ebrball\u00eb trash\u00ebgimis\u00eb fetare q\u00eb u \u00ebsht\u00eb besuar. N\u00eb vend q\u00eb t\u2019i jen\u00eb\nmir\u00ebnjoh\u00ebs Hyjit p\u00ebr gjith\u00e7ka kan\u00eb e ta drejtojn\u00eb popullin me ndjenj\u00eb\np\u00ebrgjegj\u00ebsie p\u00ebrball\u00eb Tij, kan\u00eb kaluar n\u00eb nj\u00eb shikim tejet tok\u00ebsor t\u00eb pozit\u00ebs\ns\u00eb tyre. Do t\u00eb\nthonim sot: jan\u00eb p\u00ebrzier tep\u00ebr me shpirtin e bot\u00ebs. Nuk arsyetojn\u00eb m\u00eb p\u00ebr\u00adball\u00eb\nHyjit n\u00eb nd\u00ebrgjegjet e tyre, por p\u00ebrball\u00eb vetvetes: nga ndjenja e mir\u00ebnjohjes\ndhe e p\u00ebrgjegj\u00ebsis\u00eb, kan\u00eb kaluar n\u00eb at\u00eb t\u00eb \u201cpushtimit\u201d t\u00eb vreshtit t\u00eb Hyjit.\nP\u00ebr k\u00ebt\u00eb arsye profet\u00ebt e t\u00eb drejt\u00ebt q\u00eb kan\u00eb ardhur nd\u00ebr shekuj p\u00ebr t\u2019ua\nkujtuar se duhej q\u00eb Hyjit t\u2019i kthehej \u00abfryti\nq\u00eb i takonte\u00bb<\/em>, kan\u00eb vuajtur dhe kan\u00eb qen\u00eb vrar\u00eb prej tyre. I\nnj\u00ebjti fat tani po sajohej nga ata edhe kundrejt Birit.<\/p>\n\n\n\n Hyji nuk do\nt\u00eb arrinte ta mblidhte plot\u00ebsisht frytin q\u00eb d\u00ebshironte. N\u00eb leximi e par\u00eb, na\ntregohet se \u00e7far\u00eb fryti Hyji priste nga Izraeli: \u00abPriste t\u2019i b\u00ebnte rrush, por ai b\u00ebri vet\u00ebm larushk.\u00bb<\/em> E n\u00eb fund e\nshpjegon: \u00abPrita t\u00eb ushtrojn\u00eb virtytet,\nkur qe, vet\u00ebm paudh\u00ebsi drejt\u00ebsin\u00eb prita, ja ofshamat.\u00bb<\/em> Mungesa e mir\u00ebnjohjes\np\u00ebr pozit\u00ebn q\u00eb kan\u00eb drejtuesit e popullit t\u00eb Izraelit, si edhe mung\u00ebsa e\nndjenj\u00ebs s\u00eb p\u00ebrgjegjesis\u00eb nga ana e tyre, kan\u00eb sjell\u00eb d\u00ebme tep\u00ebr t\u00eb m\u00ebdha n\u00eb\nhistorin\u00eb e sh\u00eblbimit. Edhe pse Hyji vazhdimisht \u00ebsht\u00eb p\u00ebrpjekur t\u2019i \u201carnoj\u00eb\u201d\nshqyerjet e shkaktuara nga zem\u00ebrngurt\u00ebsia e tyre, gjithsesi disa d\u00ebme kishin\nmbetur t\u00eb pariparueshme. Prandaj p\u00ebrgjegj\u00ebsia e tyre para Zotit ishte tejet e\nlart\u00eb.<\/p>\n\n\n\n E, n\u00eb fakt,\ndrejtuesit shpirt\u00ebror\u00eb kan\u00eb mbi vete k\u00ebt\u00eb lavdi e k\u00ebt\u00eb barr\u00eb: lavdia p\u00ebrb\u00ebhet\nnga pozita q\u00eb Hyji u ka besuar, por pik\u00ebrisht kjo \u00ebsht\u00eb edhe barra t\u00eb cil\u00ebn, po\nnuk dijt\u00ebn ta mbartin me dashuri, do t\u2019u humbas\u00eb sh\u00eblbimin atyre dhe shum\u00eb t\u00eb\ntjer\u00ebve. <\/p>\n\n\n\n N\u00eb jet\u00ebn e\nSh\u00ebn Gjon Maria Vianeit, famullitarit t\u00eb famsh\u00ebm t\u00eb Arsit n\u00eb Franc\u00eb, tregohen\nshum\u00eb episode n\u00eb t\u00eb cilat ai p\u00ebrpiqej t\u2019i shmangej p\u00ebrgjegj\u00ebsis\u00eb s\u00eb t\u00eb pasurit\nnj\u00eb famulli. Jo se nuk e donte misionin e tij (lutej dit\u00eb e nat\u00eb p\u00ebr famullin\u00eb\ne tij, aq sa edhe djalli shpesh vinte ta shp\u00ebrqendronte), jo se nuk i\np\u00ebrkushtohej sh\u00ebrbe\u00adsave (rr\u00ebfente deri n\u00eb 15 or\u00eb n\u00eb dit\u00eb) e as se nuk ishte i\np\u00ebrshpirt\u00adsh\u00ebm (kur kremtonte mesh\u00ebn e kur lutej, nj\u00ebr\u00ebzit i prekte pa mas\u00eb\nm\u00ebnyra se si i b\u00ebnte), por ajo q\u00eb e shqet\u00ebsonte n\u00eb shpirt, ishte ndjenja e\np\u00ebrgjegj\u00ebsis\u00eb q\u00eb ndiente para Zotit p\u00ebr shpirtrat q\u00eb i ishin besuar. Nj\u00eb nat\u00eb\nthuhet se e ndaluan disa besimtar\u00eb t\u00eb famullis\u00eb s\u00eb tij n\u00eb rrug\u00eb, nd\u00ebrsa ai po\np\u00ebrpiqej t\u00eb largohej nga famullia. Detyra e famullitarit e frik\u00ebsonte p\u00ebr\np\u00ebrgjegj\u00ebsin\u00eb q\u00eb ndjente se ka para Zotit. Por besimtar\u00ebt, n\u00eb mes t\u00eb lot\u00ebve iu\nlut\u00ebn q\u00eb t\u00eb mos i braktiste e qe vet\u00ebm dashuria e pamas\u00eb q\u00eb kishte p\u00ebr ta ajo\nq\u00eb e motivoi t\u00eb ndryshonte mendim e t\u00eb p\u00ebrkushtohej edhe m\u00eb shum\u00eb p\u00ebr ta n\u00eb t\u00eb\nardhmen. Vet\u00ebdija se nj\u00eb dit\u00eb Zoti do t\u2019i k\u00ebrkonte r\u00ebnd\u00eb llogari p\u00ebr nj\u00eb gj\u00eb t\u00eb\ntill\u00eb, ishte shum\u00eb e qart\u00eb n\u00eb k\u00ebt\u00eb meshtar q\u00eb \u00ebsht\u00eb shpallur pajtori i t\u00eb\ngjith\u00eb meshtar\u00ebve e famullitar\u00ebve n\u00eb Kish\u00eb.<\/p>\n\n\n\n K\u00ebshtu\nishte dashur t\u00eb arsyetonin edhe k\u00ebta kryeprift\u00ebrinj, kryetar\u00eb e pleq t\u00eb\npopullit, t\u00eb cil\u00ebve Jezusi ua drejtoi k\u00ebt\u00eb sh\u00ebmb\u00ebll\u00adtyr\u00eb. Por ndjenja e\nmir\u00ebnjohjes dhe e p\u00ebrgjegj\u00ebsis\u00eb tek ata tashm\u00eb ishte zhdukur fare dhe i kishte\nl\u00ebn\u00eb vendin intrigave politike, me q\u00ebllim sundimin e popullat\u00ebs. Kushdo q\u00eb i\nftonte t\u00eb ktheheshin pak tek \u201cshpirt\u00ebrorja\u201d, p\u00ebr ta ishte njeri i rreziksh\u00ebm q\u00eb\nduhej zhdukur.<\/p>\n\n\n\n Prandaj\nJezusi ua tregoi fundin q\u00eb i priste: \u00abPrandaj\npo ju them: juve do t\u2019ju hiqet dore Mbret\u00ebria e Hyjit e do t\u2019i jepet nj\u00eb\npopulli q\u00eb i prodhon frytet e saj.\u00bb<\/em><\/p>\n\n\n\n \u00abNj\u00eb populli tjet\u00ebr\u00bb<\/em>:\nN\u00ebse ata do t\u2019i ishin hapur fjal\u00ebs s\u00eb Jezusit, do t\u00eb kishin pasur mund\u00ebsin\u00eb t\u00eb\nbashkoheshin n\u00eb misionin e Jezusit n\u00eb t\u00eb mir\u00ebn e vreshtit t\u00eb Zotit, q\u00eb tashm\u00eb\nnuk do t\u00eb ishte vet\u00ebm Izraeli, por e gjith\u00eb bota. Por ata nuk u gjet\u00ebn t\u00eb\ndenj\u00eb, prandaj ua hoqi dore drejtimin e vreshtit. Vreshtin do ta drejtonin ata\nq\u00eb, p\u00ebr bot\u00ebn e p\u00ebr k\u00ebta kryetar\u00eb, do t\u00eb mbaheshin si t\u00eb fundmit. <\/p>\n\n\n\n Po \u00e7far\u00eb na\nm\u00ebson t\u00eb gjith\u00ebve ne e t\u00ebr\u00eb kjo histori? A ka lidhje me ne kjo sjellje kaq e\nparregullt e k\u00ebtyre drejtues mosmir\u00ebnjoh\u00ebs? Po, besoj se ka, sepse t\u00eb gjith\u00eb\nne, n\u00eb nj\u00eb form\u00eb apo n\u00eb nj\u00eb tjet\u00ebr, kemi nga nj\u00eb \u201cvresht\u201d t\u00eb cilin Hyji na e ka\nbesuar. Nj\u00eb kryefamiljar, p\u00ebrshembull, duhet t\u00eb jet\u00eb gjithnj\u00eb plot me ndjenj\u00ebn\ne mir\u00ebnjohjes e t\u00eb p\u00ebrgjegj\u00ebsis\u00eb p\u00ebr \u201cvreshtin\u201d q\u00eb Zoti i ka v\u00ebn\u00eb n\u00eb duar. Nuk\nduhet t\u00eb mendoj\u00eb se \u00ebsht\u00eb pron\u00eb e tij, por e Dikujt tjet\u00ebr e, n\u00eb edukimin e f\u00ebmij\u00ebve,\nduhet ta ket\u00eb mir\u00eb parasysh k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb.<\/p>\n\n\n\n Ka\nkryefamiljar\u00eb t\u00eb shumt\u00eb q\u00eb jan\u00eb plot me fal\u00ebnderim e me ndjenj\u00eb p\u00ebrgjegj\u00ebsie e\nk\u00ebta jan\u00eb \u201cvreshtar\u00ebt\u201d q\u00eb Hyji d\u00ebshiron. K\u00ebta jo thjesht lejojn\u00eb, por edhe e\nmund\u00ebsojn\u00eb q\u00eb familja e tyre t\u00eb rritet duke k\u00ebrkuar Hyjin dhe vullnetin e Tij.<\/p>\n\n\n\n Shpesh\nharrojm\u00eb t\u2019i themi Hyjit \u201cfaleminderit\u201d, nd\u00ebrkoh\u00eb q\u00eb \u201cfaleminderit\u201d ka qen\u00eb\nfjala q\u00eb m\u00eb s\u00eb pari prind\u00ebrit tan\u00eb jan\u00eb p\u00ebr\u00adpjekur t\u00eb na e m\u00ebsojn\u00eb. Kemi kaq\nshum\u00eb arsye p\u00ebr ta mbushur zemr\u00ebn me fal\u00ebnderime ndaj Zotit e ndaj t\u00eb tjer\u00ebve\nsa q\u00eb, shpesh, nuk ia kemi iden\u00eb. Po ta mendosh, jemi krijesa q\u00eb, p\u00ebr nga vet\u00eb\nnatyra, shk\u00ebputemi shum\u00eb von\u00eb nga var\u00ebsia ndaj prind\u00ebrve. N\u00ebse nj\u00eb qengji,\np\u00ebrshembull, i nevojitet jo m\u00eb shum\u00eb se dy or\u00eb q\u00eb t\u00eb filloj\u00eb t\u00eb ngrihet n\u00eb\nk\u00ebmb\u00ebt, ne njer\u00ebzve na duhet t\u00eb pakt\u00ebn nj\u00eb vit. Kjo m\u00eb e pakta: po t\u00eb folurit,\npo ushqimi, po banesa, po edukimi, po arsimimi (e ky i fundit madje tani sa\nvjen e shtohet)? Kush na ka ndihmuar t\u2019i kemi? S\u2019e kemi iden\u00eb sa gabojm\u00eb kur\nmendojm\u00eb se i kemi fituar t\u00eb gjitha \u201cme forcat tona\u201d. Ishte dashur ta brumosim\nzemr\u00ebn ton\u00eb me fal\u00ebnderime e me ndjenja p\u00ebrgjegj\u00ebsie, por mjerisht nuk ndodh\nrrall\u00eb q\u00eb t\u00eb p\u00ebrfundojm\u00eb n\u00eb arroganc\u00eb e n\u00eb mendje\u00admadh\u00ebsi. E, k\u00ebshtu, nuk japim\nfrytet q\u00eb ishte dashur t\u2019i jepnim n\u00eb jet\u00eb e as nuk ua leht\u00ebsojm\u00eb dh\u00ebnien e\nk\u00ebtyre fryte as t\u00eb tjer\u00ebve q\u00eb na jan\u00eb\nbesuar<\/em> n\u00eb jet\u00eb. P\u00ebrfundojm\u00eb edhe ne t\u00eb jemi \u201cvreshtar\u00eb\u201d mosmir\u00ebnjoh\u00ebs e t\u00eb\npap\u00ebrgjegjsh\u00ebm.<\/p>\n\n\n\n Patjet\u00ebr\nk\u00ebtu duhet t\u00eb m\u00ebsojn\u00eb shum\u00eb udh\u00ebheq\u00ebsit shpirt\u00ebror\u00eb t\u00eb Kish\u00ebs. Bashk\u00ebsit\u00eb q\u00eb u\njan\u00eb b\u00ebsuar, nuk jan\u00eb pron\u00eb e tyre, por jan\u00eb \u00abpopull i Zotit\u00bb<\/em>. Sh\u00ebn Augustini e shprehte shum\u00eb bukur \u201cdri\u00addhjen\u201d\ne shpirtit t\u00eb tij si bari: \u00abN\u00ebse m\u00eb\nmundon ajo \u00e7ka jam p\u00ebr ju, m\u00eb ngush\u00ebllon ajo \u00e7ka jam me ju. <\/em>Sepse p\u00ebr ju jam ipeshk\u00ebv, me ju jam i krishter\u00eb. I pari \u00ebsht\u00eb em\u00ebr rreziku,\ni dyti-shp\u00ebtimi.\u00bb<\/em>.\nKushtet e b\u00ebra, shugurimi, nuk t\u00eb b\u00ebjn\u00eb shenjt. \u00cbsht\u00eb e v\u00ebrtet\u00eb se Hyji jep\nedhe Hirin e gjendjes n\u00eb t\u00eb cil\u00ebn je, por kjo nuk e p\u00ebrjashton betej\u00ebn e p\u00ebrdit\u00adshme\nme egoizmin, me ambicjet, me pap\u00ebrgjegjshm\u00ebrin\u00eb dhe me krenarin\u00eb. Jan\u00eb k\u00ebto\nmbartja e p\u00ebrditshme e kryqit n\u00eb ndjekje t\u00eb Jezusit. Nuk ndodh rrall\u00eb q\u00eb t\u00eb\nndeshim t\u00eb kushtuar e t\u00eb shuguruar q\u00eb nuk u vjen era t\u00eb krishter\u00eb. Ajo\n\u201cdridhja\u201d e shpirtit q\u00eb kishte Sh\u00ebn Augustini dhe Sh\u00ebn Gjon Maria Vianei, do\nt\u2019i ndihmonte fort q\u00eb t\u00eb mos kthehen edhe ata n\u00eb pushtues t\u00eb vreshtit q\u00eb u\n\u00ebsht\u00eb besuar.<\/p>\n\n\n\n E ja se si Sh\u00ebn Pali na e kujton\nshum\u00eb \u00ebmb\u00ebl t\u00eb gjith\u00ebve n\u00eb leximin e dyt\u00eb se \u00e7far\u00eb frytesh pret Hyji nga ne: \u00abV\u00ebllez\u00ebr, mundohuni t\u00eb keni p\u00ebr zem\u00ebr\ngjith\u00e7ka \u00ebsht\u00eb e v\u00ebrtet\u00eb, … e ndershme, e drejt\u00eb, e past\u00ebr, e shenjt\u00eb, e\ndenj\u00eb p\u00ebr dashuri, e denj\u00eb p\u00ebr lavdi, gjith\u00e7ka \u00ebsht\u00eb virtyt.\u00bb <\/em>E na jep k\u00ebt\u00eb\ngaranci: \u00abDhe, Hyji q\u00eb jep paqen, do t\u00eb\njet\u00eb me ju.\u00bb<\/em><\/p>\n\n\n\n Dom\nDritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XXVII GJAT\u00cb VITIT A Is 5, 1-7; Ps 80 (79); Fil 4, 6-9; Mt 21, 33-43 Sh\u00ebmb\u00eblltyra e treguar nga Jezusi sot n\u00eb Ungjill, nuk u drejtohet t\u00eb gjith\u00eb njer\u00ebzve t\u00eb t\u00eb gjitha koh\u00ebve. Megjithat\u00eb, nga ana tjet\u00ebr, t\u00eb gjith\u00ebve na m\u00ebson di\u00e7ka me shum\u00eb r\u00ebnd\u00ebsi. Jezusi e tregon k\u00ebt\u00eb sh\u00ebmb\u00eblltyr\u00eb n\u00eb lidhje … <\/p>\n