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<\/figure>\n\n\n\n\u00abNjer\u00ebzit e sot\u00ebm jan\u00eb m\u00eb t\u00eb k\u00ebqij\nse djajt\u00eb. K\u00ebta t\u00eb fundit, s\u00eb paku, druajn\u00eb e dridhen p\u00ebrball\u00eb Hyjit\u00bb<\/em> –\nthoshte Sh\u00ebn Piu nga Pietrel\u00e7ina. E kishte t\u00eb drejt\u00eb, sepse ngurt\u00ebsia jon\u00eb\np\u00ebrball\u00eb Hyjit mund t\u00eb jet\u00eb v\u00ebrtet\u00eb e \u00e7uditshme n\u00eb disa raste. <\/p>\n\n\n\n Para se t\u00eb\nvazhdojm\u00eb, na duhet edhe k\u00ebtu t\u00eb shpjegojm\u00eb simbolikat q\u00eb mbartin secili prej\npersonazheve q\u00eb Jezusi p\u00ebrmend sot n\u00eb sh\u00ebmb\u00eblltyr\u00ebn q\u00eb tregon: Mbreti\nsimbolizon Atin; djali, Jezusin, Birin e Atit; t\u00eb ftuarit, popullin e Izraelit,\nsidomos krer\u00ebt e tij; sh\u00ebrb\u00ebtor\u00ebt, profet\u00ebt e t\u00eb drejt\u00ebt e dikursh\u00ebm; \u00abt\u00eb mir\u00ebt e t\u00eb k\u00ebqinjt\u00eb\u00bb<\/em> q\u00eb mbushin n\u00eb\nfund sallonin e dasm\u00ebs, p\u00ebrfaq\u00ebsojn\u00eb t\u00eb gjith\u00eb popujt q\u00eb do t\u00eb b\u00ebhen m\u00eb von\u00eb\npjes\u00eb e Kish\u00ebs s\u00eb Krishtit. K\u00ebshtu, kuptojm\u00eb se k\u00ebtu Mbret\u00ebria e Hyjit\nsimbolizoka pik\u00ebrisht Kish\u00ebn, Trupin\nmistik t\u00eb Krishtit. <\/p>\n\n\n\n Ka edhe nj\u00eb\nsimbolik\u00eb tjet\u00ebr shum\u00eb t\u00eb r\u00ebnd\u00ebsishme q\u00eb p\u00ebrme\u00adndet, ajo e \u00abpetkut t\u00eb dasm\u00ebs\u00bb<\/em>, por do ta shohim n\u00eb fund se p\u00ebr \u00e7far\u00eb b\u00ebhet\nfjal\u00eb.<\/p>\n\n\n\n Edhe leximi\ni par\u00eb fillon duke shprehur d\u00ebshir\u00ebn e Hyjit p\u00ebr t\u00eb gostitur me njer\u00ebzimin: \u00abZoti Hyji i Ushtrive do t\u00eb b\u00ebj\u00eb p\u00ebrmbi k\u00ebt\u00eb\nmal nj\u00eb gosti p\u00ebr t\u00eb gjith\u00eb popujt.\u00bb<\/em> D\u00ebshira e gjithmonshme e Hyjit \u00ebsht\u00eb\npik\u00ebrisht harmonia n\u00eb mes Tij dhe njer\u00ebzve. Nuk duhet ta harrojm\u00eb nj\u00eb rresht\nshum\u00eb interesant e tejet poetik t\u00eb Zanafill\u00ebs: \u00abHyji sh\u00ebtiste n\u00ebp\u00ebr kopsht, n\u00eb freskin\u00eb e pasdites.\u00bb<\/em> N\u00eb at\u00eb kopsht\nHyji paska zbritur p\u00ebr t\u00eb shetitur me njeriun. Hyji e njeriu paskan sh\u00ebtitur\nmbr\u00ebmjeve s\u00eb bashku, ashtu si\u00e7 sh\u00ebtisin familjet e gjith\u00eb bot\u00ebs. Por m\u00ebkati\nsolli p\u00ebr\u00e7arjen e k\u00ebsaj harmonie kaq t\u00eb bukur.<\/p>\n\n\n\n Edhe Jezusi\nn\u00eb Ungjillin e sot\u00ebm thot\u00eb se Mbreti, pra Hyji, kishte vendosur t\u00eb b\u00ebnte nj\u00eb\ndasm\u00eb. Jezusi po u tregonte k\u00ebshtu t\u00eb pranish\u00ebmve se kishte ardhur koha kur\nHyji d\u00ebshironte t\u00eb realizonte \u00ebndrr\u00ebn e Tij t\u00eb bashkimit me njer\u00ebzimin. Madje u\nthot\u00eb se kjo dasm\u00eb \u00ebsht\u00eb tashm\u00eb gati, sepse Biri \u00ebsht\u00eb b\u00ebr\u00eb njeri: \u00abThoni t\u00eb ftuarve: gostin\u00eb e kam gati… Ejani\nn\u00eb dasm\u00eb!\u00bb<\/em><\/p>\n\n\n\n \u00c7udit\u00ebrisht,\nsi p\u00ebrgjigje t\u00eb k\u00ebsaj ftese, vjen nj\u00eb refuzim i thell\u00eb nga ana e t\u00eb ftuarve: \u00abPor ata nuk ia vun\u00eb veshin e shkuan: kush\nn\u00eb ar\u00ebn e vet e kush n\u00eb tregti t\u00eb vet. T\u00eb tjer\u00ebt, mandej, i zun\u00eb sh\u00ebrb\u00ebtor\u00ebt e\ntij, i munduan e i vran\u00eb.\u00bb<\/em> Nuk duhet\nt\u00eb mendojm\u00eb se kjo n\u00ebnkupton refuzim nga ana e gjith\u00eb popullit t\u00eb Izraelit,\nsepse pik\u00ebrisht izraelit\u00eb ishin edhe apostujt, Zoja e Bekuar dhe t\u00eb krishter\u00ebt\ne par\u00eb, por n\u00ebnkupton refuzim sidomos nga paria e Izraelit, t\u00eb cil\u00ebt mendohej\nse do t\u00eb g\u00ebzonin t\u00eb par\u00ebt nga bashkimi i Hyjit me njer\u00ebzimin.<\/p>\n\n\n\n Megjithat\u00eb,\nrefuzimi i k\u00ebtyre t\u00eb fundit, Hyjin nuk e b\u00ebri t\u00eb t\u00ebrhiqej nga synimi i Tij, por\ne b\u00ebri t\u00eb ndryshonte bashk\u00ebpun\u00ebtor\u00ebt. Prandaj vendos t\u00eb ftoj\u00eb n\u00eb gostin\u00eb e Tij \u00abt\u00eb mir\u00eb e t\u00eb k\u00ebqij\u00bb<\/em>,aq sa \u00absalloni i dasm\u00ebs u mbush me t\u00eb ftuar\u00bb<\/em>. Gjithnj\u00eb \u00ebsht\u00eb menduar se\nkjo pjes\u00eb e ungjillit ka dashur t\u00eb tregoj\u00eb bindjen e ungjilltar\u00ebve se tashm\u00eb ka\nardhur koha q\u00eb mesazhin ungjillor t\u2019ia predikonin t\u00eb gjith\u00eb popujve. Jo m\u00eb\nvet\u00ebm popullit t\u00eb zgjedhur, por edhe pagan\u00ebve, atyre q\u00eb \u00e7moheshin\np\u00ebrgjith\u00ebsisht si t\u00eb \u201ck\u00ebqij\u201d<\/em>. \u00cbsht\u00eb\nfjala p\u00ebr themelimin e Kish\u00ebs, themelim t\u00eb cilin Jezusi po e realizonte pak nga\npak. Ajo pra, Kisha, do t\u00eb p\u00ebrb\u00ebhej nga njer\u00ebz t\u00eb t\u00eb gjitha kombeve e racave.\nPrandaj Kisha quhet edhe Katolike<\/em>, q\u00eb\ndo t\u00eb thot\u00eb e Gjith\u00ebmbarshme<\/em>.<\/p>\n\n\n\n E vet\u00ebm\ntani \u00ebsht\u00eb rasti t\u00eb citojm\u00eb edhe nj\u00eb her\u00eb nj\u00eb detaj shum\u00eb interesant nga leximi\ni par\u00eb n\u00eb lidhje me at\u00eb gostin\u00eb q\u00eb profetizonte Isaia. Thoshte profeti se\ngostia do t\u00eb kishte si ushqim \u00abmish t\u00eb\nmajm\u00eb e ver\u00eb t\u00eb mo\u00e7me\u00bb<\/em>. Mish e ver\u00eb. Me \u00e7far\u00eb \u201cgostitemi\u201d ne kur marrim\npjes\u00eb n\u00eb Mesh\u00eb? A nuk ushqehemi me Trupin e me Gjakun e Jezu Krishtit? Isaia\nprofet, pra, me fjal\u00ebn \u201cgosti\u201d nuk paska qen\u00eb duke folur p\u00ebr fundin e koh\u00ebve,\npor po prefetizonte p\u00ebr ardhjen e koh\u00ebve kur njer\u00ebzimi do t\u00eb mund t\u00eb bashkohej\nn\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb pad\u00ebgjuar m\u00eb par\u00eb me Hyjin e vet. Gostia p\u00ebr t\u00eb cil\u00ebn Isaia po\nprofetizonte ishte koha e themelimit t\u00eb Eukaristis\u00eb. Eukaristia, n\u00eb fakt, \u00ebsht\u00eb\nsi nj\u00eb dasm\u00eb n\u00eb t\u00eb cil\u00ebn Hyji na fton q\u00eb t\u00eb marrim pjes\u00eb, dasm\u00eb n\u00eb t\u00eb cil\u00ebn Ai\nd\u00ebshiron t\u00eb bashkohet pafund\u00ebsisht me ne. Prandaj nuk justifikohemi leht\u00eb n\u00ebse\nMesh\u00ebn e Shenjt\u00eb e l\u00ebm\u00eb m\u00ebnjan\u00eb n\u00eb jet\u00ebn ton\u00eb t\u00eb krishter\u00eb.<\/p>\n\n\n\n Edhe vet\u00eb\nEukaristia, pastaj, p\u00ebrve\u00e7 se ushqim, \u00ebsht\u00eb edhe profeci: profetizon ardhjen e\ndasm\u00ebs p\u00ebrfundimtare mes Hyjit dhe popullit t\u00eb Tij n\u00eb lumturin\u00eb e Parajs\u00ebs.\nPor, deri at\u00ebher\u00eb, \u00ebsht\u00eb Mesha \u00abgostia\u00bb<\/em>\nq\u00eb na p\u00ebrgatit p\u00ebr k\u00ebt\u00eb bashkim p\u00ebrfundimtar.<\/p>\n\n\n\n E, se kjo \u00abgosti\u00bb<\/em> \u00ebsht\u00eb pik\u00ebrisht Mesha e Shenjt\u00eb,\ne kuptojm\u00eb sidomos nga detaji i fundit i ungjillit, ai detaji q\u00eb n\u00eb fillim e\nlam\u00eb pa e shpjeguar. Thot\u00eb Ungjilli: \u00abSalloni\ni dasm\u00ebs u mbush me t\u00eb ftuar. At\u00ebher\u00eb hyri edhe mbreti p\u00ebr t\u2019i par\u00eb t\u00eb ftuarit.\nVuri re aty nj\u00ebrin q\u00eb s\u2019e kishte veshur petkun e dasm\u00ebs. I tha: \u201cMik, si hyre\nk\u00ebtu pa pasur petkun e dasm\u00ebs?\u201d\u00bb<\/em> At\u00ebher\u00eb mbreti urdh\u00ebroi q\u00eb ky t\u00eb nxirrej\np\u00ebrjashta. <\/p>\n\n\n\n N\u00eb\nsh\u00ebmb\u00eblltyr\u00ebn e Tij, Jezusi duhet t\u00eb k\u00ebt\u00eb pasur parasysh ndonj\u00eb zakon t\u00eb zon\u00ebs\nn\u00eb t\u00eb cilin, aso kohe, mund t\u00eb jet\u00eb dashur ndonj\u00eb lloj petku i posa\u00e7\u00ebm p\u00ebr\npjes\u00ebmarrjen n\u00eb dasma. Ungjilltar\u00ebt e apostujt, pastaj, kan\u00eb \u201cshpejtuar\u201d q\u00eb ta\nmarrin k\u00ebt\u00eb m\u00ebsim t\u00eb Jezusit e ta p\u00ebrdorin p\u00ebr t\u00eb treguar past\u00ebrtin\u00eb q\u00eb na\nsjell pag\u00ebzimi, past\u00ebrti e cila \u00ebsht\u00eb e domosdoshme n\u00ebse d\u00ebshirojm\u00eb t\u00eb\nushqehemi me Trupin e me Gjakun e Jezusit n\u00eb Eukaristi. \u00abPetku i dasm\u00ebs\u00bb<\/em>, pra, simbolizon pag\u00ebzimin, pa t\u00eb cilin nuk \u00ebsht\u00eb\ne mundur t\u00eb marr\u00ebsh pjes\u00eb plot\u00ebsisht n\u00eb Eukaristi. E, jo rast\u00ebsisht, n\u00eb\npag\u00ebzim, t\u00eb sapo\u00adpag\u00ebzuarit i dor\u00ebzohet edhe nj\u00eb petk i bardh\u00eb, si p\u00ebr t\u2019i\ntreguar se je pastruar tashm\u00eb nga m\u00ebkatet dhe se je i thirrur q\u00eb, k\u00ebt\u00eb past\u00ebrti\nta ruash gjat\u00eb gjith\u00eb jet\u00ebs. <\/p>\n\n\n\n Kjo \u00ebsht\u00eb\narsyeja p\u00ebr t\u00eb cil\u00ebn Kisha ua m\u00ebson bijve t\u00eb saj past\u00ebrtin\u00eb e pag\u00ebzimit dhe\nruajtjen e k\u00ebsaj past\u00ebrtie. Pa to, Eukaristia nuk do t\u00eb ishte m\u00eb nj\u00eb bashkim me\nHyjin, por nj\u00eb abuzim e n\u00ebnvle\u00adr\u00ebsim i dinjitetit q\u00eb ajo ka n\u00eb vetvete.<\/p>\n\n\n\n Duhet\nmbajtur larg nesh guximi i tepruar<\/em>\np\u00ebr t\u00eb marr\u00eb pjes\u00eb dosido<\/em> n\u00eb Mesh\u00ebn\nShenjte. Duhet ta dim\u00eb se ekziston m\u00ebkati\ni sakrilegjit<\/em>, q\u00eb do t\u00eb thot\u00eb abuzim me gj\u00ebrat e shenjta. N\u00ebse kemi m\u00ebkate\nt\u00eb r\u00ebnda, duhet t\u00eb shpejtojm\u00eb q\u00eb t\u00eb marrim ila\u00e7in e bekuar t\u00eb rr\u00ebfimit t\u00eb\nsinqert\u00eb, n\u00ebse duam t\u00eb marrim pjes\u00eb plot\u00ebsisht n\u00eb misterin e Eukaristis\u00eb. Ky\nnuk \u00ebsht\u00eb fanatiz\u00ebm, por shenjt\u00ebri. Sh\u00ebn Piu nga Pietrel\u00e7ina, t\u00eb cilin e cituam\nedhe n\u00eb fillim, thoshte edhe: \u00abM\u00eb mir\u00eb\nkisha bosh, se sa e mbushur plot me djaj.\u00bb<\/em> M\u00eb mir\u00eb kisha bosh, se sa e\nmbushur me njer\u00ebz q\u00eb kan\u00eb ardhur aty p\u00ebr gj\u00ebra krejt\u00ebsisht ndryshe nga ajo q\u00eb\nk\u00ebrkon shpirti i v\u00ebrtet\u00eb i Mesh\u00ebs. <\/p>\n\n\n\n P\u00ebr k\u00ebt\u00eb\narsye, n\u00eb sh\u00ebmb\u00eblltyr\u00ebn e sotme Mbreti ndihet thell\u00ebsisht i fyer p\u00ebrball\u00eb t\u00eb ftuarit\nq\u00eb kishte ardhur aty pa \u00abpetkun e dasm\u00ebs\u00bb<\/em>.\nK\u00ebshtu do t\u00eb ndihej me ne edhe Hyji yn\u00eb, n\u00ebse n\u00eb Mesh\u00ebn e Shenjt\u00eb nuk do t\u00eb\nvinim me p\u00ebrgatitjen e duhur. T\u00eb mos harrojm\u00eb t\u00eb rr\u00ebfehemi, t\u00eb pendohemi, t\u00eb\njemi n\u00eb hir t\u00eb Zotit, t\u00eb ndryshojm\u00eb jet\u00eb n\u00ebse jemi n\u00eb m\u00ebkate. Edhe duke i b\u00ebr\u00eb\nt\u00eb gjitha k\u00ebto e prap\u00eb\u00adseprap\u00eb nuk do t\u00eb ishim kurr\u00eb t\u00eb denj\u00eb p\u00ebr marrjen e\nkungimit, le pastaj duke mos i b\u00ebr\u00eb.<\/p>\n\n\n\n Sa e bukur\n\u00ebsht\u00eb, pra, kjo sh\u00ebmb\u00eblltyr\u00eb: nd\u00ebrkoh\u00eb q\u00eb qortonte zem\u00ebrngurt\u00ebsin\u00eb e disave q\u00eb\ni kund\u00ebrshtonin planit t\u00eb Hyjit q\u00eb po realizohej n\u00eb Jezusin n\u00eb at\u00eb koh\u00eb, kjo\nsh\u00ebmb\u00eblltyr\u00eb paralajm\u00ebron edhe themelimin e Kish\u00ebs. Por, duke paralajm\u00ebruar\nthemelimin e Kish\u00ebs, i kujton edhe secilit t\u00eb krishter\u00eb t\u00eb ardhsh\u00ebm q\u00eb ta\np\u00ebrjetoj\u00eb si duhet bashkimin me Hyjin e vet, bashkim i cili, k\u00ebtu n\u00eb tok\u00eb,\nkulmon me kremtimin e Eukaristis\u00eb. Vet\u00ebm k\u00ebshtu ata do t\u00eb mund t\u00eb b\u00ebheshin\nv\u00ebrtet\u00eb gati p\u00ebr kremtimin e dasm\u00ebs\nmistike<\/em> mes Hyjit dhe njer\u00ebzimit n\u00eb fundin e koh\u00ebve.<\/p>\n\n\n\n Dom\nDritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA E XXVIII GJAT\u00cb VITIT A Is 25, 6-10; Ps 23 (22); Fil 4, 12-14. 19-20; Mt 22, 1-14 \u00abNjer\u00ebzit e sot\u00ebm jan\u00eb m\u00eb t\u00eb k\u00ebqij se djajt\u00eb. K\u00ebta t\u00eb fundit, s\u00eb paku, druajn\u00eb e dridhen p\u00ebrball\u00eb Hyjit\u00bb – thoshte Sh\u00ebn Piu nga Pietrel\u00e7ina. E kishte t\u00eb drejt\u00eb, sepse ngurt\u00ebsia jon\u00eb p\u00ebrball\u00eb Hyjit mund … <\/p>\n