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<\/figure>\n\n\n\n\u00abJu mos b\u00ebni si b\u00ebjn\u00eb ata. Ata nuk veprojn\u00eb si\u00e7 thon\u00eb.\u00bb<\/em>, thot\u00eb Jezusi n\u00eb Ungjillin e\nsot\u00ebm n\u00eb lidhje me skrib\u00ebt e farisenjt\u00eb q\u00eb jan\u00eb ulur dhe m\u00ebsojn\u00eb nga katedra e\nMoisiut. E, kur i tha k\u00ebto fjal\u00eb, Jezusi ishte duke i folur \u00abturm\u00ebs dhe nx\u00ebn\u00ebsve t\u00eb vet\u00bb<\/em>. Pra nuk ua\nthot\u00eb vet\u00ebm nx\u00ebn\u00ebsve k\u00ebto fjal\u00eb, n\u00eb ndonj\u00eb bised\u00eb konfidenciale q\u00eb ka p\u00ebr\nq\u00ebllim t\u00eb korrigjoj\u00eb \u00abt\u00eb vet\u00ebt\u00bb<\/em>, por\nua thot\u00eb t\u00eb gjith\u00ebve: s\u2019ka gj\u00eb n\u00ebse n\u00eb turm\u00eb mund t\u00eb jet\u00eb ndonj\u00eb spiun q\u00eb do\nt\u2019ua p\u00ebrcjell\u00eb fjal\u00ebt skrib\u00ebve e farisenjve. E r\u00ebnd\u00ebsishme p\u00ebr Jezusin ishte q\u00eb\ne gjith\u00eb bota ta kuptonte mir\u00eb se hipokrizia \u00ebsht\u00eb vesi m\u00eb i ndyr\u00eb q\u00eb ekziston.\n<\/p>\n\n\n\n N\u00eb Ungjill, Jezusi ka folur shum\u00eb pak p\u00ebr veset e\ntjera, si p\u00ebrshembull p\u00ebr veset kund\u00ebr past\u00ebrtis\u00eb n\u00eb martes\u00eb, p\u00ebr vjedhjen, p\u00ebr\nvrasjen, por ka folur v\u00ebrtet shum\u00eb kund\u00ebr m\u00ebkatit t\u00eb hipokrizis\u00eb. N\u00eb Ungjillin\ne Gjonit gjendet kjo shprehje v\u00ebrtet turbulluese e Jezusit, kur p\u00ebrballet me\nmosbesimin e ngurt\u00eb t\u00eb judenjve: \u00abPo si\nmund t\u00eb besoni ju, ju q\u00eb k\u00ebrkoni lavdi prej nj\u00ebri-tjetrit, e nuk k\u00ebrkoni\nlavdin\u00eb q\u00eb vjen prej Nj\u00eb Hyji t\u00eb vet\u00ebm?\u00bb<\/em> (5, 44). V\u00ebrtet na turbullojn\u00eb\nfort t\u00eb gjith\u00ebve k\u00ebto fjal\u00eb t\u00eb Sh\u00eblbuesit ton\u00eb, sepse t\u00eb gjith\u00eb e kemi lakmi jo\npak la\u00advdin\u00eb nga t\u00eb tjer\u00ebt. <\/p>\n\n\n\n Jezusi ka folur shum\u00eb kund\u00ebr hipokrizis\u00eb, sepse, n\u00ebse\nn\u00eb njeriun arrin t\u00eb zhduket ky ves, at\u00ebher\u00eb t\u00eb gjitha veset e tjera \u00ebsht\u00eb e\nmundur t\u00eb luftohen pak nga pak me ndihm\u00ebn e Hirit Hyjnor. Por n\u00ebse nuk heqim\ndor\u00eb nga hipokrizia, nga dyfytyr\u00ebsia, Hiri Hyjnor do ta ket\u00eb t\u00eb v\u00ebshtir\u00eb t\u00eb\ndep\u00ebrtoj\u00eb n\u00eb ne, sepse ne me dashje, vazhdojm\u00eb t\u00eb b\u00ebjm\u00eb plane kund\u00ebr asaj q\u00eb\n\u00ebsht\u00eb e mir\u00eb, e shenjt\u00eb, e drejt\u00eb. Si mund t\u00eb veproj\u00eb Hiri i Hyjit n\u00eb k\u00ebt\u00eb\nrast, p\u00ebrderisa jemi krijuar t\u00eb lir\u00eb?<\/p>\n\n\n\n Jezusi nxjerr sot n\u00eb pah disa prej veseve q\u00eb kishin\nk\u00ebta skrib\u00eb e farisenj: \u00abAta lidhin barr\u00eb\nt\u00eb r\u00ebnda q\u00eb mezi mund t\u00eb mbarten, kurse vet\u00eb as me gisht nuk i luajn\u00eb.\u00bb<\/em> E\nkeqja k\u00ebtu nuk \u00ebsht\u00eb vet\u00ebm fakti se ata nuk b\u00ebjn\u00eb asgj\u00eb nga gj\u00ebrat q\u00eb vet\u00eb\nm\u00ebsojn\u00eb, por edhe fakti se ua r\u00eb\u00adndojn\u00eb nd\u00ebrgjegjet t\u00eb tjer\u00ebve. U japin detyrime<\/em> e sentenca<\/em> t\u00eb r\u00ebnda dhe i detyrojn\u00eb t\u00eb ndihen n\u00eb faj p\u00ebr gj\u00ebra tejet\nt\u00eb imta t\u00eb jet\u00ebs morale, duke ua paralizuar lirin\u00eb e shpirtit dhe duke i b\u00ebr\u00eb\nta humbasin bukurin\u00eb e t\u00eb qenit bij e bija t\u00eb Hyjit. U mungon dashuria p\u00ebr\ntjetrin, prandaj edhe nuk dijn\u00eb t\u2019i edukojn\u00eb njer\u00ebzit n\u00eb lirin\u00eb e dashuris\u00eb,\npor n\u00eb skllav\u00ebrin\u00eb e rregulloreve, t\u00eb cilat shpesh jan\u00eb edhe t\u00eb pakuptimta.<\/p>\n\n\n\n \u00abMandej t\u00eb gjitha veprat e veta i b\u00ebjn\u00eb me q\u00ebllim q\u00eb t\u2019i shohin njer\u00ebzit.\nK\u00ebndej i zgjerojn\u00eb filakterit\u00eb e veta dhe i zgjasin thak\u00ebt.\u00bb <\/em>Ishte fjala p\u00ebr disa lloj\nveshjesh q\u00eb, sa m\u00eb t\u00eb zgjatura t\u00eb ishin, aq m\u00eb shum\u00eb gjoja tregohej se dikush\nishte besimtar. K\u00ebrkonin me ngulm q\u00eb t\u2019ua mbushnin mendjen njer\u00ebzve se jan\u00eb t\u00eb\nshenjt\u00eb, ashtu si\u00e7 rrezikojn\u00eb t\u00eb b\u00ebjn\u00eb edhe sot e k\u00ebsaj dite shum\u00eb t\u00eb krishter\u00eb.\nShum\u00eb shpesh kishat jan\u00eb t\u00eb mbushura me njer\u00ebz q\u00eb duan medoemos t\u2019ua mbushin\nmendjen t\u00eb tjer\u00ebve se sa besimtar\u00eb jan\u00eb. N\u00eb kish\u00eb duket sikur jan\u00eb m\u00eb shum\u00eb n\u00eb\nParriz se n\u00eb tok\u00eb, por, kur dalin prej kish\u00ebs, gj\u00ebrat jan\u00eb shum\u00eb ndryshe. Duke\nfilluar nga komunikimi me familjar\u00ebt e tyre. Jan\u00eb, si thot\u00eb populli, \u00abzjarri i sht\u00ebpis\u00eb\u00bb<\/em>, n\u00eb kuptimin q\u00eb i\ntorturojn\u00eb me karakterin e tyre tejet egoist e t\u00eb pagdhendur. Por sa t\u00eb shumt\u00eb\njan\u00eb edhe njer\u00ebzit q\u00eb kan\u00eb hyr\u00eb n\u00eb jet\u00ebn e kushtuar, shpesh edhe me poste t\u00eb\nlarta drejtuese, q\u00eb, para turmave, dijn\u00eb t\u00eb shfaqen t\u00eb devotsh\u00ebm, t\u00eb mall\u00ebngjyer\nderi n\u00eb lot\u00eb me gj\u00ebrat e Zotit, por pastaj jeta e tyre \u00ebsht\u00eb plot dyfytyr\u00ebsi,\nduke treguar se e gjith\u00eb ajo q\u00eb teatronin para turmave ishte ve\u00e7se spektakli i\nradh\u00ebs e asgj\u00eb m\u00eb shum\u00eb! Sa dhimbje duhet t\u2019i kushtojn\u00eb Jezusit k\u00ebto m\u00ebkate,\np\u00ebrderisa reagon me kaq ashp\u00ebrsi kund\u00ebr tyre n\u00eb Ungjillin e sot\u00ebm!<\/p>\n\n\n\n \u00abN\u00eb gosti d\u00ebshirojn\u00eb kryet e vendin, n\u00eb sinagoga vendet e para,\np\u00ebrshendetjet n\u00eb sheshe dhe t\u00eb quhen prej njer\u00ebzve \u2018rabbi\u2019.\u00bb<\/em> Situata r\u00ebndohet kur k\u00ebta, jo\nvet\u00ebm q\u00eb p\u00ebrpiqen t\u2019ua mbushin mendjen t\u00eb tjer\u00ebve se jan\u00eb t\u00eb mir\u00eb, por kur\nfillojn\u00eb t\u00eb pretendojn\u00eb<\/em> edhe nderimin\nnga t\u00eb tjer\u00ebt. S\u00ebmundje fort e keqe kjo, q\u00eb prek sidomos ata q\u00eb merren me\ndrejtimin shpirt\u00ebror t\u00eb bashk\u00ebsive. K\u00ebta fillojn\u00eb t\u00eb kalojn\u00eb nga p\u00ebrpjekja<\/em> p\u00ebr t\u2019ju afruar edhe ata vet\u00eb\nAtij q\u00eb p\u00ebrfaq\u00ebsojn\u00eb, tek pretendimi<\/em>\ni respektit medoemos, edhe kur jeta e tyre \u00ebsht\u00eb sk\u00ebterr\u00eb. K\u00ebshtu nuk vonojn\u00eb\ndhe e nxjerrin n\u00eb pah t\u00ebr\u00eb helmin dhe arroganc\u00ebn q\u00eb ndrydhnin n\u00eb zem\u00ebr duke\nshfryr\u00eb me qortime e rregullore. Prandaj, jo rrall\u00eb, sa t\u2019u jepet rasti, nuk\nvonojn\u00eb dhe p\u00ebrdorin t\u00ebr\u00eb autoritetin q\u00eb kan\u00eb, nes\u00eb kan\u00eb mund\u00ebsi t\u00eb hakmerren\nndaj ndokujt. Problemi i k\u00ebtyre njer\u00ebz nuk \u00ebsht\u00eb se nuk marrin dashuri. Marrin,\nedhe shum\u00eb madje. Megjithat\u00eb, atyre nuk u mjafton t\u00eb jen\u00eb t\u00eb dashur<\/em>, por duan t\u00eb jen\u00eb\nt\u00eb adhuruar<\/em>. Prandaj u p\u00eblqen t\u00eb jen\u00eb t\u00eb rrethuar nga servil\u00eb q\u00eb ua l\u00ebn\u00eb\nmbar\u00eb n\u00eb gjith\u00e7ka q\u00eb thon\u00eb e n\u00eb gjith\u00e7ka q\u00eb b\u00ebjn\u00eb dhe, ata q\u00eb nuk b\u00ebjn\u00eb ashtu,\ni mbajn\u00eb p\u00ebr rebel\u00eb. E pastaj i gjejn\u00eb t\u00eb gjitha justifikimet morale e\nteologjike p\u00ebr t\u2019i mbajtur larg e, mund\u00ebsisht, p\u00ebr t\u2019i asgj\u00ebsuar. Ky lloj vesi\nshpesh \u00ebsht\u00eb pengesa m\u00eb e madhe n\u00eb ungjillizim. <\/p>\n\n\n\n Por ky ves mund t\u00eb kaploj\u00eb dejtuesit e \u00e7do fushe t\u00eb\nveprimtaris\u00eb njer\u00ebzore. Ndaj k\u00ebtyre njer\u00ebz, t\u00eb cil\u00ebt ishin t\u00eb thirrur t\u00eb jen\u00eb mjeshtra<\/em> t\u00eb jet\u00ebs s\u00eb ndershme<\/em> e jo mjeshtra\nmashtrimit<\/em>, Jezusi p\u00ebrdorte fjal\u00eb shum\u00eb t\u00eb forta. E dinte mir\u00eb se, duke\nfolur kund\u00ebr tyre, do t\u2019i kushtonte shtrenjt\u00eb, por dyfytyr\u00ebsin\u00eb e tyre nuk mund\nta toleronte. E k\u00ebt\u00eb nuk e b\u00ebn nga inati, por ngaq\u00eb d\u00ebshiron t\u2019i b\u00ebj\u00eb t\u00eb\nkuptojn\u00eb se ashtu po i mbylleshin sh\u00eblbimit q\u00eb Ai po u sillte.<\/p>\n\n\n\n Jezusi po vepronte ashtu si\u00e7 kishte vepruar dikur edhe\nHyji, sikurse na tregon edhe leximi i par\u00eb: \u00abE\ntash ky urdh\u00ebr \u00ebsht\u00eb p\u00ebr ju, o prift\u00ebrinj. N\u00ebse nuk do t\u00eb d\u00ebgjoni, n\u00ebse nuk do\nt\u00eb jeni n\u00eb kujdes t\u2019i jepni lavdi Emrit tim, do t\u00eb \u00e7oj mallkim mbi ju e do t\u2019i\nmallkoj bekimet tuaja\u2026 Ju e lat\u00eb rrug\u00ebn. Me m\u00ebsimin tuaj shkandulluat shum\u00eb.\u00bb<\/em>\nBiri i Hyjit vazhdon t\u00eb qortoj\u00eb, ashtu si\u00e7 kishte qortuar dyfytyr\u00ebsin\u00eb e t\u00eb\ntjer\u00ebve dikur.<\/p>\n\n\n\n Jezusi d\u00ebshiron q\u00eb nx\u00ebn\u00ebsit e Tij t\u00eb mos ishin ashtu: \u00abMos b\u00ebni si b\u00ebjn\u00eb ata.\u00bb<\/em> Jezusi d\u00ebshiron\nq\u00eb ne t\u00eb kemi n\u00eb zemra dashurin\u00eb e v\u00ebrtet\u00eb ndaj Hyjit dhe ndaj njer\u00ebzve.\nFatkeq\u00ebsisht as Jezusi nuk ia ka dal\u00eb q\u00eb t\u00eb ket\u00eb p\u00ebrreth vetes vet\u00ebm njer\u00ebz t\u00eb\ntill\u00eb, duke qen\u00eb se historia e Kish\u00ebs na tregon se hipokrizia shpesh ka prekur\ndhe vazhdon t\u00eb prek\u00eb r\u00ebnd\u00eb edhe vet\u00eb bashk\u00ebsin\u00eb e krishter\u00eb. Por, e dim\u00eb, kjo\ngj\u00eb ka shkaktuar gjithnj\u00eb d\u00ebme t\u00eb m\u00ebdha shpirt\u00ebrore. \u00abJu e lat\u00eb rrug\u00ebn.\u00bb<\/em>, do t\u00eb na thoshte Hyji, i l\u00ebnduar e i\nhidh\u00ebruar, po b\u00ebm\u00eb ashtu!<\/p>\n\n\n\n Nj\u00eb shembull shum\u00eb i mir\u00eb se si duhet t\u00eb jet\u00eb i\nkrishteri dhe sidomos ai q\u00eb ka n\u00eb dor\u00eb drejtimin e bashk\u00ebsive, na jepet nga\nk\u00ebto fjal\u00eb t\u00eb Sh\u00ebn Palit q\u00eb d\u00ebgjuam n\u00eb leximin e dyt\u00eb: \u00abV\u00ebllez\u00ebr, ne qem\u00eb nd\u00ebr ju t\u00eb but\u00eb, porsi n\u00ebna q\u00eb ushqen e kujdeset p\u00ebr\nf\u00ebmij\u00ebt e vet. K\u00ebndej, prej dashuris\u00eb q\u00eb kemi p\u00ebr ju, ishim t\u00eb gatsh\u00ebm t\u2019ju\nshpallnim jo vet\u00ebm Ungjillin e Hyjit, por t\u2019ju jepnim edhe jet\u00ebn ton\u00eb, kaq ju\nkemi pasur p\u00ebr zem\u00ebr.\u00bb<\/em>.<\/p>\n\n\n\n Nj\u00eb tjet\u00ebr bari i madh i Kish\u00ebs, Sh\u00ebn Augustini, pasi qe shuguruar ipeshk\u00ebv, shkruante: \u00abQysh se m\u2019u vu mbi shpatulla kjo pesh\u00eb (p\u00ebr t\u00eb cil\u00ebn do t\u2019i jap jo pak llogari Hyjit) jam gjithnj\u00eb i munduar nga shqet\u00ebsimi i dinj\u00ebsis\u00eb sime. Gj\u00ebja m\u00eb e frikshme \u00ebsht\u00eb rreziku q\u00eb t\u00eb parap\u00eblqej m\u00eb fort nderimin ndaj meje, sesa sh\u00eblbimin e t\u00eb tjer\u00ebve. Por, n\u00ebse nga nj\u00ebra an\u00eb m\u00eb fut frik\u00ebn ajo \u00e7ka jam p\u00ebr ju, nga ana tjet\u00ebr m\u00eb ngush\u00ebllon ajo q\u00eb jam me ju. P\u00ebr ju, n\u00eb fakt un\u00eb jam ipeshk\u00ebv, me ju jam i krishter\u00eb. E para \u00ebsht\u00eb emri i nj\u00eb detyre q\u00eb m\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb, e dyta \u00ebsht\u00eb emri i nj\u00eb Hiri. E para \u00ebsht\u00eb em\u00ebr rreziku, e dyta \u00ebsht\u00eb em\u00ebr sh\u00eblbimi.\u00bb<\/em> E kishte kuptuar shum\u00eb mir\u00eb Sh\u00ebn Augustini frik\u00ebn e Jezusit se mos ndoshta edhe nx\u00ebn\u00ebsit e Tij do t\u00eb p\u00ebrfundonin t\u00eb b\u00ebheshin si skrib\u00ebt dhe farisenjt\u00eb. Sh\u00ebn Pali, Sh\u00ebn Augustini e shum\u00eb t\u00eb tjer\u00eb e kan\u00eb kuptuar mir\u00eb Krishtin kur thoshte: \u00abM\u00eb i madhi nd\u00ebr ju le t\u00eb jet\u00eb sh\u00ebrb\u00ebtori juaj. Sepse, kush krenohet, do t\u00eb p\u00ebrvujt\u00ebrohet e kush p\u00ebrvujt\u00ebrohet, do t\u00eb lart\u00ebsohet\u00bb<\/em>.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XXXI GJAT\u00cb VITIT A Mal 1, 14 \u2013 2, 2. 8-10; Ps 131 (130); 1 Sel 2, 7-9. 13; Mt 23, 1-12 \u00abJu mos b\u00ebni si b\u00ebjn\u00eb ata. Ata nuk veprojn\u00eb si\u00e7 thon\u00eb.\u00bb, thot\u00eb Jezusi n\u00eb Ungjillin e sot\u00ebm n\u00eb lidhje me skrib\u00ebt e farisenjt\u00eb q\u00eb jan\u00eb ulur dhe m\u00ebsojn\u00eb nga katedra e … <\/p>\n