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<\/figure>\n\n\n\n\u00abN\u00eb per\u00ebndim t\u00eb jet\u00ebs son\u00eb, do t\u00eb gjykohemi mbi dashurin\u00eb.\u00bb<\/em>, thoshte Sh\u00ebn Gjoni i Kryqit.\nK\u00ebt\u00eb e v\u00ebrtetojn\u00eb edhe fjal\u00ebt e Jezusit sot n\u00eb Ungjill, ku Ai paraqitet si\nMbreti q\u00eb do t\u2019i gjykoj\u00eb \u00abt\u00eb gjith\u00eb\npopujt\u00bb <\/em>me pushtet t\u00eb padiskutuesh\u00ebm: \u00abKur\nt\u00eb vij\u00eb Biri i njeriut n\u00eb madh\u00ebrin\u00eb e vet e me t\u00eb gjith\u00eb engj\u00ebjt, do t\u00eb ulet\nmbi fronin e vet t\u00eb madh\u00ebruesh\u00ebm. At\u00ebher\u00eb para tij do t\u00eb mblidhen t\u00eb gjith\u00eb\npopujt dhe ai do t\u2019i ndaj\u00eb nj\u00ebrin prej tjetrit, sikurse bariu ndan delet prej\ncjepve.\u00bb<\/em> N\u00eb leximin e par\u00eb, Hyji thoshte p\u00ebrmes Ezekielit profet: \u00abUn\u00eb vet\u00eb do t\u2019i k\u00ebrkoj delet e mia e do t\u00eb\nkujdesem p\u00ebr to.\u00bb<\/em> e, menj\u00ebher\u00eb m\u00eb posht\u00eb, vazhdon: \u00abUn\u00eb do t\u00eb ndaj drejt\u00ebsi nd\u00ebrmjet deles e deles, nd\u00ebrmjet desh\u00ebve e\ncjepve.\u00bb<\/em>. At\u00eb q\u00eb Hyji e thoshte p\u00ebr vete n\u00eb Bes\u00eblidhjen e Vjet\u00ebr, Jezusi n\u00eb\nUngjill e thot\u00eb p\u00ebr vete kur thot\u00eb \u00abBiri\ni njeriut\u00bb<\/em>. K\u00ebshtu (si ai q\u00eb ka\npamjen e Birit t\u00eb njeriut<\/em>) p\u00ebrkufizohej Mesia n\u00eb librat e Bes\u00eblidhjes s\u00eb\nVjet\u00ebr. Nj\u00eb m\u00ebnyr\u00eb madh\u00ebshtore e Jezusit kjo p\u00ebr t\u00eb treguar Hyjnin\u00eb e vet.<\/p>\n\n\n\n Ne e besojm\u00eb se Jezusi do t\u00eb vij\u00eb s\u00ebrish n\u00eb fundin e\nkoh\u00ebve. E themi \u00e7do t\u00eb diel n\u00eb Besoj<\/em>:\n\u00abP\u00ebrs\u00ebri do t\u00eb vij\u00eb me lavdi, p\u00ebr t\u00eb\ngjykuar t\u00eb gjall\u00ebt e t\u00eb vdekurit e Mbret\u00ebria e tij nuk do t\u00eb ket\u00eb mbarim.\u00bb<\/em>\nK\u00ebshtu, si Gjykat\u00ebs e Mbret t\u00eb gjith\u00ebsis\u00eb, na e p\u00ebrshkruan ardhjen e dyt\u00eb t\u00eb\nJezusit edhe Sh\u00ebn Pali n\u00eb k\u00ebt\u00eb tekst madh\u00ebshtor t\u00eb Letr\u00ebs s\u00eb par\u00eb t\u00eb drejtuar\nKorintasve: \u00abAtij i takon t\u00eb mbret\u00ebroj\u00eb\nderisa t\u2019i v\u00ebr\u00eb n\u00ebn k\u00ebmb\u00ebt e tij t\u00eb gjith\u00eb armiqt\u00eb e tij. <\/em>Armiku i fundit q\u00eb do t\u00eb\nasgj\u00ebsohet, do t\u00eb jet\u00eb vdekja. E, kur t\u2019ia ket\u00eb n\u00ebnshtruar t\u00eb gjitha, edhe Biri\ndo t\u2019i n\u00ebnshtrohet Atij q\u00eb ia n\u00ebnshtroi t\u00eb gjitha, q\u00eb Hyji t\u00eb jet\u00eb gjith\u00e7ka n\u00eb\nt\u00eb gjith\u00eb.\u00bb<\/em> Nj\u00eb p\u00ebrshkrim madh\u00ebshtor dhe\ntep\u00ebr i r\u00ebnd\u00ebsish\u00ebm p\u00ebr teologjin\u00eb e krishter\u00eb.<\/p>\n\n\n\n Por t\u00eb mos mendojm\u00eb se i gjith\u00eb ky p\u00ebrshkrim dhe e gjith\u00eb\nr\u00ebnd\u00ebsia e k\u00ebsaj t\u00eb kremteje t\u00eb Jezu Krishtit Mbret t\u00eb Gjith\u00ebsis\u00eb q\u00eb po\nkremtojm\u00eb sot jan\u00eb p\u00ebr t\u00eb na futur frik\u00ebn e p\u00ebr t\u00eb na b\u00ebr\u00eb t\u00eb dridhemi<\/em> kur mendojm\u00eb p\u00ebr Jezusin.\nJezusi kurr\u00eb nuk ka dashur q\u00eb dikush t\u00eb tmerrohej duke p\u00ebrmendur Emrin e Tij,\npor gjithnj\u00eb ka dashur t\u00eb lidh\u00eb fije\nmiq\u00ebsie e dashurie<\/em> me njeriun. V\u00ebnia e theksit sot tek fakti se nj\u00eb dit\u00eb\nJezusi do t\u00eb vij\u00eb si Gjykat\u00ebs, \u00ebsht\u00eb p\u00ebr t\u00eb na b\u00ebr\u00eb t\u00eb kemi sigurin\u00eb se, nj\u00eb\ndit\u00eb, e mira do t\u00eb fitoj\u00eb. Pothuajse t\u00eb gjith\u00eb martir\u00ebt tan\u00eb shqiptar\u00eb kan\u00eb\nr\u00ebn\u00eb duke th\u00ebn\u00eb si fjal\u00eb t\u00eb fundit pik\u00ebrisht fjal\u00ebt \u00abRrnoft\u00eb Krishti Mbret!\u00bb<\/em>, t\u00eb bindur se vet\u00ebm Mbret\u00ebria e Tij nj\u00eb\ndit\u00eb do t\u00eb triumfoj\u00eb, nd\u00ebrsa mbret\u00ebrit\u00eb e k\u00ebsaj bote do t\u00eb kuptohet se sa gabim\nishin.<\/p>\n\n\n\n Nj\u00eb dit\u00eb, e mira dhe e keqja do t\u00eb ndahen p\u00ebrfundimisht\nnga nj\u00ebra-tjetra. K\u00ebshtu, t\u00eb gjith\u00eb ata q\u00eb jan\u00eb n\u00eb udh\u00ebn e s\u00eb mir\u00ebs, t\u00eb\ndashuris\u00eb, t\u00eb s\u00eb v\u00ebrtet\u00ebs e t\u00eb drejt\u00ebsis\u00eb, duhet t\u00eb ken\u00eb sigurin\u00eb se t\u00eb gjitha\nk\u00ebto nj\u00eb dit\u00eb do t\u00eb triumfojn\u00eb. Nga ana tjet\u00ebr, t\u00eb gjith\u00eb ata q\u00eb nuk i b\u00ebjn\u00eb\nk\u00ebto, duhet ta kuptojn\u00eb se e keqja e tyre nj\u00eb dit\u00eb do t\u00eb dal\u00eb n\u00eb pah\np\u00ebrfundimisht dhe nuk do t\u2019u sjell\u00eb kurrfar\u00eb dobie, sepse, p\u00ebrfundimisht<\/em>, do t\u00eb humbasin Hyjin. <\/p>\n\n\n\n Duke humbur Hyjin, njeriu humb gjith\u00e7ka, sepse \u00ebsht\u00eb i\nkrijuar n\u00eb p\u00ebrngjasim me T\u00eb. Duke humbur Hyjin, njeriu humb vetveten dhe t\u00eb\ntjer\u00ebt. T\u00eb b\u00ebn p\u00ebrshtypje p\u00ebrshkrimi q\u00eb Shenjtja Faustina Kovalska i b\u00ebnte\nFerrit, sipas nj\u00eb vegimi q\u00eb ajo kishte pasur nj\u00eb her\u00eb. Nj\u00eb engj\u00ebll e mori dhe, n\u00eb vegim, e \u00e7oi t\u00eb vizitonte\nFerrin. Gj\u00ebrat q\u00eb p\u00ebrshkruan jan\u00eb t\u00eb shumta, por n\u00eb nj\u00eb far\u00eb pike Shenjt\u00ebresha\nshkruan: \u00abVija re se si shpirtrat aty\nvuanin, qanin e vajtonin p\u00ebr faktin se nuk kishin qen\u00eb kthyer kah Hyji sa ishin\nende n\u00eb koh\u00eb mbi tok\u00eb. Vuajtja m\u00eb e madhe e Ferrit ishte mungesa e Hyjit dhe\nvet\u00ebdija se Hyjin e kishin humbur p\u00ebrgjithmon\u00eb. Djajt\u00eb i mundonin shpirtrat,\npor as vet\u00eb djajt\u00eb nuk ishin m\u00eb t\u00eb lumtur se ata p\u00ebr k\u00ebt\u00eb.\u00bb<\/em> E, gj\u00ebja m\u00eb\ninteresante q\u00eb shkruante shenjt\u00ebresha polake, ishte kjo: \u00abAty, n\u00eb Ferr, si shpirtrat e humbur, ashtu edhe djajt\u00eb jo vet\u00ebm q\u00eb\nurrenin vetveten, por urrenin edhe shpirtrat dhe djajt\u00eb e tjer\u00eb.\u00bb<\/em> Patjet\u00ebr\nq\u00eb p\u00ebr k\u00ebto vegime duhet nj\u00eb shpjegim teologjik i p\u00ebrshtatsh\u00ebm, por mund t\u00eb\nthemi se thelbi i asaj q\u00eb duan t\u00eb na m\u00ebsojn\u00eb k\u00ebto rreshta, \u00ebsht\u00eb se Ferri \u00ebsht\u00eb\nmungesa e plot\u00eb e lumturis\u00eb dhe e dashuris\u00eb. <\/p>\n\n\n\n Nd\u00ebrsa, sipas teologjis\u00eb s\u00eb krishter\u00eb, e dim\u00eb se\nParrizi \u00ebsht\u00eb krejt\u00ebsisht e kund\u00ebrta e k\u00ebsaj. Parrizi, nga p\u00ebrshkrimi i shum\u00eb\nshenj\u00adt\u00ebrve n\u00eb vegimet e tyre dhe nga p\u00ebrfundimet e shum\u00eb teolog\u00ebve, duke u\nbazuar n\u00eb Shkrimin Shenjt, \u00ebsht\u00eb vendi i lumturis\u00eb s\u00eb plot\u00eb p\u00ebr njeriun.\nPik\u00ebs\u00ebpari sepse aty njeriu gjen Hyjin e vet plot\u00ebsisht. Pastaj, si pasoj\u00eb e\nk\u00ebsaj, ai gjen edhe vetveten dhe t\u00eb tjer\u00ebt. Lumturia e Parrizit p\u00ebrshkruhet si\nnj\u00eb e tashme e p\u00ebrjeshme plot me lumturi.<\/em>\nP\u00ebrshkruhet si nj\u00eb g\u00ebzim n\u00eb maksimum<\/em>,\npor gjithnj\u00eb n\u00eb rritje<\/em>. <\/p>\n\n\n\n Meq\u00eb Ferri \u00ebsht\u00eb mungesa e plot\u00eb e dashuris\u00eb dhe\nParrizi \u00ebsht\u00eb mbret\u00ebrimi i plot\u00eb i saj, kjo do t\u00eb thot\u00eb se gjith\u00e7ka varet nga\ndrejtimi q\u00eb do t\u2019i japim timonit t\u00eb jet\u00ebs son\u00eb k\u00ebtu n\u00eb tok\u00eb. P\u00ebr k\u00ebt\u00eb arsye\nJezusi, n\u00eb Ugjillin e sot\u00ebm, kur jep gjykimin e vet, nuk e p\u00ebrmend askund \u00abZotin\u00bb<\/em>, por \u00abdashurin\u00eb\u00bb<\/em> p\u00ebr nevojtar\u00ebt. Sepse kush zgjedh dashurin\u00eb, edhe n\u00ebse\nnuk e di, zgjedh Zotin.<\/p>\n\n\n\n Sa e bukur \u00ebsht\u00eb ftesa q\u00eb Jezusi thot\u00eb se do t\u2019ua b\u00ebj\u00eb\nt\u00eb lum\u00ebve: \u00abEjani, t\u00eb bekuarit e Atit\ntim! Merrni n\u00eb pron\u00eb Mbret\u00ebrin\u00eb q\u00eb u b\u00eb gati p\u00ebr ju q\u00eb prej fillimit t\u00eb bot\u00ebs\u00bb<\/em>.\nMbret\u00ebria e Hyjit paska qen\u00eb b\u00ebr\u00eb gati p\u00ebr ta qysh se u krijua bota! Zoti e ka\nmenduar Parrizin qysh n\u00eb \u00e7astin e krijimit t\u00eb gjith\u00ebsis\u00eb. \u00cbsht\u00eb interesant\nfakti se, kur Mbreti u drejtohet t\u00eb k\u00ebqijve, u thot\u00eb: \u00abIkni prej meje, t\u00eb mallkuar, n\u00eb zjarr t\u00eb pasusur, t\u00eb p\u00ebrgatitur p\u00ebr\ndjallin e p\u00ebr engj\u00ebjt e tij!\u00bb<\/em> K\u00ebtu Mbreti nuk thot\u00eb se Ferrin e kishte\np\u00ebrgatitur Hyji p\u00ebr njer\u00ebzit. Teologjia katolike madje sakt\u00ebson se as p\u00ebr\ndjallin Hyji nuk e deshi Ferrin, duke qen\u00eb se fillimisht e kishte krijuar at\u00eb\nnj\u00eb engj\u00ebll t\u00eb mir\u00eb. Ferri \u201clindi\u201d kur k\u00ebta engj\u00ebj rebel\u00eb nuk pranuan ta donin\nm\u00eb Hyjin dhe t\u2019i sh\u00ebrbejn\u00eb Atij. E b\u00ebn\u00eb me nj\u00eb vet\u00ebdije aq t\u00eb lart\u00eb, saq\u00eb p\u00ebr\nta kjo qe fatale. Njeriu nuk e ka nj\u00eb vet\u00ebdije aq t\u00eb lart\u00eb t\u00eb s\u00eb keqes q\u00eb b\u00ebn\nn\u00eb k\u00ebt\u00eb jet\u00eb, prandaj edhe m\u00ebkatet mund t\u2019i falen sa \u00ebsht\u00eb ende gjall\u00eb. Por, n\u00ebse e\ngjith\u00eb jeta e njeriut ka qen\u00eb nj\u00eb k\u00ebmb\u00ebngulje kok\u00ebforte n\u00eb t\u00eb keqen, at\u00ebher\u00eb\nedhe ai do t\u00eb shkoj\u00eb atje ku shkuan ata shpirtra rebel\u00eb. N\u00ebse shkon n\u00eb Ferr,\nvendi q\u00eb ishte p\u00ebrgatitur p\u00ebr at\u00eb njeri n\u00eb Parriz do t\u00eb mbetet bosh, por, n\u00ebse\nshkon n\u00eb Parriz, n\u00eb Ferr nuk do t\u00eb mbetet asnj\u00eb vend bosh, sepse nuk ishte\nkrijuar p\u00ebr njeriun.<\/p>\n\n\n\n Hyji her\u00eb pas here na v\u00eb n\u00eb situata ku na duhet t\u00eb\nb\u00ebjm\u00eb zgjedhjen n\u00ebse duam t\u00eb jepemi pas dashuris\u00eb apo duam t\u00eb zgjedhim egoizmin\ndhe urrejtjen. Zgjedhja \u00ebsht\u00eb e jona<\/em>.\nSa her\u00eb q\u00eb zgjedhim dashurin\u00eb p\u00ebr nevojtar\u00ebt (p\u00ebr t\u00eb uriturit, p\u00ebr t\u00eb etshmit, p\u00ebr shtegtar\u00ebt, p\u00ebr t\u00eb zhveshurit, p\u00ebr\nt\u00eb s\u00ebmur\u00ebt apo p\u00ebr t\u00eb burgosurit<\/em>), Jezusi do ta vler\u00ebsoj\u00eb at\u00eb gjest si nj\u00eb\nt\u00eb mir\u00eb t\u00eb b\u00ebr\u00eb Atij. Kjo sepse, kush zgjedh dashurin\u00eb, do t\u00eb kujdesej p\u00ebr\nJezusin n\u00ebse Ai do t\u2019i kalonte pran\u00eb si para dy mij\u00eb vjet\u00ebve. Por, kush zgjedh\negoizmin, urrejtjen, p\u00ebrbuzjen, mosp\u00ebrfi\u00adlljen apo shfryt\u00ebzimin e nevojtarit,\nedhe ato Jezusi do t\u2019i shoh\u00eb si t\u2019i ishin b\u00ebr\u00eb Atij. Njer\u00ebz t\u00eb till\u00eb, n\u00eb fakt,\ne kryq\u00ebzuan. Prandaj kishte t\u00eb drejt\u00eb Sh\u00ebn Gjoni i Kryqit kur thoshte se \u00abn\u00eb per\u00ebndim t\u00eb jet\u00ebs son\u00eb, do t\u00eb gjykohemi\nmbi dashurin\u00eb\u00bb<\/em>, sepse lumturia e Parrizit \u00ebsht\u00eb Mbret\u00ebri Dashurie. Aty\nhyjn\u00eb vet\u00ebm ata persona q\u00eb zgjodh\u00ebn dashurin\u00eb, t\u00eb tjer\u00ebt jo. <\/p>\n\n\n\n Nj\u00eb shenjt portugez, Sh\u00ebn Gjoni i Hyjit, thuhet se\nb\u00ebri v\u00ebrtet buj\u00eb n\u00eb shekullin XVI, me p\u00ebrkushtimin e tij ndaj t\u00eb varf\u00ebrve.\nShepsh, kur u sh\u00ebrbente t\u00eb s\u00ebmur\u00ebve n\u00eb nj\u00eb spital q\u00eb kishte themeluar ai vet\u00eb,\nthuhet se e d\u00ebgjonin tek u rr\u00ebfente atyre m\u00ebkatet e veta. I dukej sikur po i\nsh\u00ebrbente Jezusit. Por simpatike do t\u00eb mbetej m\u00ebnyra se si ky shenjt u k\u00ebrkonte\nl\u00ebmosh\u00eb t\u00eb pasurve. U thoshte: \u00abB\u00ebjini\nmir\u00eb vetes, v\u00ebllez\u00ebr!\u00bb<\/em>. Ishte duke u th\u00ebn\u00eb se, duke ndihmuar t\u00eb varfrit,\nata pik\u00ebs\u00ebpari po i b\u00ebnin mir\u00eb vetes, sepse po zgjidhnin t\u00eb ishin nga ana e\ndashuris\u00eb, pra, nga ana e Jezusit. K\u00ebshtu do t\u00eb mund t\u00eb sh\u00eblboheshin, sepse\nvet\u00ebm k\u00ebtyre Jezusi do t\u00eb mund t\u2019u thot\u00eb: \u00abEjani,\nt\u00eb bekuarit e Atit tim!\u00bb<\/em>.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" JEZU KRISHTI \u2013 MBRET I GJITH\u00cbSIS\u00cb (E DIELA XXXIV GJAT\u00cb VITIT) Ez 34, 11-12. 15-17; Ps 23 (22); 1 Kor 15, 20-26. 28; Mt 25, 31-46 \u00abN\u00eb per\u00ebndim t\u00eb jet\u00ebs son\u00eb, do t\u00eb gjykohemi mbi dashurin\u00eb.\u00bb, thoshte Sh\u00ebn Gjoni i Kryqit. K\u00ebt\u00eb e v\u00ebrtetojn\u00eb edhe fjal\u00ebt e Jezusit sot n\u00eb Ungjill, ku Ai paraqitet si … <\/p>\n