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<\/figure>\n\n\n\nN\u00eb Shkrimin Shenjt q\u00eb sot liturgjia na v\u00eb p\u00ebrpara p\u00ebrmenden disa pjes\u00eb t\u00eb cilat jan\u00eb shum\u00eb t\u00eb njohura. Pjesa e shk\u00ebputur nga libri i Daljes q\u00eb flet p\u00ebr dh\u00ebnien e Dhjet\u00eb Urdh\u00ebrimeve nga Zoti, patjet\u00ebr q\u00eb \u00ebsht\u00eb m\u00eb e njohura p\u00ebr t\u00eb gjith\u00eb ne. Kaq jan\u00eb t\u00eb r\u00ebnd\u00ebsishme k\u00ebto Urdh\u00ebrime, saq\u00eb qysh f\u00ebmij\u00eb secilit prej nesh i \u00ebsht\u00eb k\u00ebrkuar q\u00eb t\u2019i m\u00ebsoj\u00eb ata p\u00ebrmend\u00ebsh.<\/p>\n\n\n\n
Edhe pjesa e Ungjillit t\u00eb sot\u00ebm \u00ebsht\u00eb deri diku shum\u00eb e njohur nga t\u00eb krishter\u00ebt. Kjo ngaq\u00eb aty na duket se kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb Jezus ndryshe nga Jezusi i but\u00eb e i p\u00ebrvujt\u00eb<\/em> t\u00eb cilin jemi m\u00ebsuar ta imagjinojm\u00eb zakonisht.<\/p>\n\n\n\n Vendi ku tregtar\u00ebt kishin z\u00ebn\u00eb vend n\u00eb Tempull, ishte ajo pjesa e zbuluar e tij ku izraelit\u00ebt lejohej t\u00eb afroheshin p\u00ebr lutjet e tyre. Por, duke qen\u00eb se sh\u00ebrbesat fetare parashikonin edhe ofrimin e qengjave, zogjve, p\u00ebllumbave, etj., at\u00ebher\u00eb, pak nga pak, vendi filloi t\u00eb b\u00ebhej i pap\u00ebrshtatsh\u00ebm p\u00ebr lutje, duke ia l\u00ebshuar vendin tregtis\u00eb.<\/p>\n\n\n\n Prandaj Jezusi nd\u00ebrhyri me tone n\u00eb dukje t\u00eb ashpra, me q\u00ebllim q\u00eb ta theksonte respektin q\u00eb i duhet dh\u00ebn\u00eb Hyjit n\u00eb at\u00eb vend. D\u00ebshironte q\u00eb njer\u00ebzit ta shihnin Tempullin jo si vend p\u00ebrfitimesh ekonomike, por si vendi ku njeriu takohet me Zotin e vet.<\/p>\n\n\n\n Edhe pse Tempulli nuk ishte q\u00ebllim n\u00eb vetvete, ai gjithsesi meritonte respekt e nderim. Jezusi vet\u00eb e shpjegon, n\u00eb fakt, se Tempulli nuk \u00ebsht\u00eb q\u00ebllim n\u00eb vetvete, por sh\u00ebmb\u00eblles\u00eb e Tij: \u00abRr\u00ebnojeni k\u00ebt\u00eb Tempull e un\u00eb do ta rind\u00ebrtoj p\u00ebr tri dit\u00eb!\u00bb<\/em> E ungjilltari, pak m\u00eb posht\u00eb, sqaron se Jezusi po fliste p\u00ebr tempullin e trupit t\u00eb vet, bised\u00eb t\u00eb cil\u00ebn as nx\u00ebn\u00ebsit nuk e kuptuan menj\u00ebher\u00eb, por q\u00eb do ta kuptonin vet\u00ebm n\u00ebn drit\u00ebn e Ngjalljes Tij prej s\u00eb vdekuri.<\/p>\n\n\n\n Kjo, Ngjallja e Tij<\/em>, \u00ebsht\u00eb \u00abshenja\u00bb<\/em> q\u00eb Jezusi u jep judenjve kur ata e pyesin: \u00ab\u00c7\u2019shenj\u00eb na jep se guxon t\u00eb veprosh k\u00ebshtu?\u00bb<\/em><\/p>\n\n\n\n Prandaj edhe Jezusi, Bir i v\u00ebrtet\u00eb i Hyjit, \u00abguxon\u00bb<\/em> t\u00eb na e \u201cshkund\u00eb\u201d nd\u00ebrgjegjen sa her\u00eb q\u00eb, m\u00eb fort se takimin e p\u00ebrzem\u00ebrt me Hyjin, ne synojm\u00eb gj\u00ebra t\u00eb tjera n\u00eb jet\u00eb.<\/p>\n\n\n\n N\u00eb nj\u00eb far\u00eb m\u00ebnyre edhe ballafaqimi me Dhjet\u00eb Urdh\u00ebrimet q\u00eb sot liturgjia na \u201cdetyron\u201d t\u00eb b\u00ebjm\u00eb, ngjan me at\u00eb frushkull\u00ebn e konopit me t\u00eb cil\u00ebn Jezusi d\u00ebboi tregtar\u00ebt nga Tempulli. Edhe nga shpirti yn\u00eb Jezusi d\u00ebshiron t\u2019i shkat\u00ebrroj\u00eb \u201cpazarll\u00ebqet\u201d e pista q\u00eb ne mund t\u00eb b\u00ebjm\u00eb me m\u00ebkatin.<\/p>\n\n\n\n Prandaj, duke shikuar kah Krishti i Ngjallur, mund t\u2019i marrim me radh\u00eb Urdh\u00ebrimet e t\u00eb shohim shkurtimisht se ku kemi nevoj\u00eb p\u00ebr pastrim. Duke shikuar kah Krishti, at\u00ebher\u00eb Urdh\u00ebrimet e Shenjta i duken njeriut ve\u00e7 bekim e ndihm\u00eb p\u00ebr ta orientuar jet\u00ebn e vet kah Hyji.<\/p>\n\n\n\n Urdhri i par\u00eb thot\u00eb: \u00abT\u00eb mos kesh asnj\u00eb Hyj tjet\u00ebr p\u00ebrve\u00e7 meje!\u00bb<\/em> Jo pak jan\u00eb ata q\u00eb i bien mohit haptas fes\u00eb. Por m\u00eb t\u00eb shumt\u00eb jan\u00eb ata q\u00eb e mohojn\u00eb fen\u00eb pa fjal\u00eb. Jan\u00eb ata q\u00eb e harrojn\u00eb Zotin dhe jepen me gjith\u00eb zem\u00ebr pas paras\u00eb, fam\u00ebs, pushtetit.<\/p>\n\n\n\n Ka edhe prej atyre q\u00eb thjesht flen\u00eb n\u00eb nj\u00eb gjum\u00eb letargjik t\u00eb indiferentizmit shpirt\u00ebror, duke l\u00ebn\u00eb m\u00ebnjan\u00eb sakramentet, lutjen, Fjal\u00ebn e Zotit, veprat e dashuris\u00eb. T\u00eb tjer\u00eb, pastaj, jepen pas zgjidhjeve t\u00eb tjera: pas magjis\u00eb e pas fallxhoreve. P\u00ebr t\u00eb mos folur pastaj p\u00ebr ata q\u00eb krijojn\u00eb si \u201cidhuj\u201d t\u00eb jet\u00ebs s\u00eb tyre njer\u00ebzit q\u00eb joshin me fam\u00ebn dhe eleganc\u00ebn e tyre n\u00ebp\u00ebr skenat bot\u00ebrore, por q\u00eb, n\u00eb fakt, propozojn\u00eb nj\u00eb jet\u00eb shum\u00eb larg Fjal\u00ebs s\u00eb Zotit.<\/p>\n\n\n\n Duhet t\u00eb kujtohemi se vet\u00ebm Zotit duhet t\u2019i shkoj\u00eb adhurimi yn\u00eb. Vet\u00ebm Ai e meriton k\u00ebt\u00eb.<\/p>\n\n\n\n \u00abMos e merr Emrin e Zotit n\u00ebp\u00ebr goj\u00eb kot\u00bb<\/em>, thot\u00eb urdhri i dyt\u00eb. Sa e sa her\u00eb ne t\u00eb krishter\u00ebt e marrim n\u00ebp\u00ebr goj\u00eb kot emrin e Zotit. Tep\u00ebr pak respektohet ky Em\u00ebr i Tejetshenjt\u00eb. \u00abShenjt i madh emri i Tenzot, mos e merr n\u00ebp\u00ebr goj\u00eb ti kot!\u00bb<\/em>, thot\u00eb nj\u00eb urat\u00eb e vjet\u00ebr. Shum\u00eb njer\u00ebz b\u00ebjn\u00eb b\u00e9 kot, madje edhe n\u00eb rren\u00eb. N\u00ebse do ta donim Zotin, do t\u2019ia donim edhe Emrin. K\u00ebshtu, n\u00eb fakt, ndodh edhe n\u00eb marr\u00ebdh\u00ebniet tjera njer\u00ebzore: kur dikush tallet me emrin e dikujt q\u00eb duam, ndihemi t\u00eb vrar\u00eb p\u00ebrbrenda dhe reagojm\u00eb. P\u00ebrse nuk u dashka ta vler\u00ebsojm\u00eb k\u00ebt\u00eb reagim <\/em>t\u00eb Zotit n\u00eb k\u00ebt\u00eb urdh\u00ebrim, kur k\u00ebrkon respekt p\u00ebr Emrin e Tij t\u00eb dashur?!<\/p>\n\n\n\n Por ky urdh\u00ebrim nuk ka p\u00ebr q\u00ebllim kryesisht q\u00eb t\u00eb na m\u00ebsoj\u00eb se si t\u00eb flasim: m\u00eb fort d\u00ebshiron t\u00eb na m\u00ebsoj\u00eb se si t\u00eb jetojm\u00eb! Duke k\u00ebrkuar respekt p\u00ebr Emrin e vet, Zoti ndalon q\u00eb, n\u00eb Emrin e Tij, ne t\u00eb kryejm\u00eb t\u00eb keqen. Ndalon q\u00eb njeriu t\u00eb vras\u00eb n\u00eb Em\u00ebr t\u00eb Zotit apo ta p\u00ebrdor\u00eb Emrin e Tij p\u00ebr t\u00eb krijuar rrjete p\u00ebrfitimi vetjak. Shum\u00eb vepra t\u00eb k\u00ebqija shpesh her\u00eb reklamohen si t\u00eb mira pik\u00ebrisht duke u futur brenda edhe pak p\u00ebrdorim t\u00eb Emrit t\u00eb Zotit apo pak \u201cp\u00ebrshpirt\u00ebri\u201d.<\/p>\n\n\n\n \u00abKujtohu ta shenjt\u00ebrosh dit\u00ebn e shtun\u00eb!\u00bb<\/em> P\u00ebr ne t\u00eb krishter\u00ebt vlen e diela, dita e ringjalljes s\u00eb Jezusit. Bankat boshe q\u00eb shpesh shohim n\u00eb kishat tona, nuk kan\u00eb mbetur boshe p\u00ebr shkak t\u00eb pun\u00ebve t\u00eb shumta q\u00eb kan\u00eb njer\u00ebzit. Sikur ta kishim p\u00ebr zem\u00ebr Zotin, do t\u00eb b\u00ebnim \u00e7mosin edhe ta takonim At\u00eb. Shumic\u00ebs, djalli ua ka mbushur mendjen se \u00abmjafton t\u00eb mos i b\u00ebsh keq kujt p\u00ebr t\u00eb qen\u00eb mir\u00eb me Zotin\u00bb<\/em>. Sikur t\u00eb ishte ashtu, at\u00ebher\u00eb edhe nj\u00eb jo i krishter\u00eb qenka mir\u00eb me Zotin, n\u00ebse nuk i b\u00ebn keq kujt! Si qenkemi mir\u00eb me Zotin n\u00ebse nuk afrohemi p\u00ebr ta d\u00ebgjuar Fjal\u00ebn e Tij dhe nuk marrim Jezusin n\u00eb Kungimin e Shenjt?! Zotit nuk duhet t\u2019i lutemi vet\u00ebm p\u00ebr Krishtlindje e p\u00ebr Pashk\u00eb! Disa t\u00eb krishter\u00eb t\u00eb shekujve t\u00eb par\u00eb qen\u00eb martirizuar ngaq\u00eb d\u00ebshironin t\u00eb merrnin pjes\u00eb n\u00eb Mesh\u00ebn e s\u00eb diel\u00ebs. Me shum\u00eb guxim ata pohuan: \u00abPa Mesh\u00ebn e s\u00eb diel\u00ebs ne nuk jemi t\u00eb krishter\u00eb.\u00bb<\/em><\/p>\n\n\n\n \u00abNdero bab\u00ebn e n\u00ebn\u00ebn!\u00bb<\/em> \u2013 thot\u00eb urdhri i kat\u00ebrt. Jan\u00eb t\u00eb shumt\u00eb ata q\u00eb, bindjen ndaj prind\u00ebrve, e p\u00ebrjetojn\u00eb si nj\u00eb pesh\u00eb. Prandaj edhe i shp\u00ebrfillin pa problem porosit\u00eb q\u00eb u japin prind\u00ebrit, duke arritur deri edhe n\u00eb reagime histerike kund\u00ebr tyre. Por duhet t\u00eb kuptojm\u00eb se jan\u00eb shum\u00eb t\u00eb rralla rastet kur, duke d\u00ebgjuar prind\u00ebrit, dikush t\u00eb ket\u00eb p\u00ebrfunduar keq n\u00eb jet\u00eb. P\u00ebrve\u00e7 k\u00ebsaj, nderimi i duhur ndaj prind\u00ebrve, \u00ebsht\u00eb nj\u00eb praktikim shum\u00eb efikas p\u00ebr nderimin q\u00eb duhet t\u2019i japim Hyjit.<\/p>\n\n\n\n \u00abMos vra!\u00bb<\/em> Ka rreth 3200 vjet q\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb ky urdh\u00ebrim dhe ende nuk ia ka dal\u00eb t\u2019i ndaloj\u00eb vrasjet, luft\u00ebrat, abortet. Ka shum\u00eb m\u00ebnyra p\u00ebr ta justifikuar vrasjen, por duhet ta dijm\u00eb se ne jemi krijuar p\u00ebr t\u00eb dhuruar e krijuar jet\u00eb p\u00ebrreth nesh e jo p\u00ebr ta marr\u00eb at\u00eb. Po ta mendojm\u00eb, gjithnj\u00eb ekzistojn\u00eb m\u00ebnyra t\u00eb tjera p\u00ebr t\u2019i zgjidhur konfliktet. \u00cbsht\u00eb dashuria<\/em> ajo q\u00eb ne njer\u00ebzve na b\u00ebn t\u00eb ndihemi mir\u00eb e jo urrejtja<\/em>.<\/p>\n\n\n\n \u00abMos b\u00ebj kuror\u00ebshkelje!\u00bb<\/em> \u00ebsht\u00eb nj\u00eb urdh\u00ebr t\u00eb cilit ende nuk i ka kaluar \u201cdata e kadenc\u00ebs\u201d. Urdhri p\u00ebrfshin t\u00eb martuarit, t\u00eb cil\u00ebve u k\u00ebrkon besnik\u00ebrin\u00eb reciproke, por edhe t\u00eb pamartuarit, t\u00eb cil\u00ebve ua ndalon ta shprehin dashurin\u00eb e tyre intime ndaj ndokujt me t\u00eb cilin nuk jan\u00eb t\u00eb martuar. Ky urdh\u00ebrim e fton besimtarin q\u00eb ta orientoj\u00eb ai trupin e tij<\/em> e jo trupi ta orientoj\u00eb at\u00eb<\/em>. K\u00ebtu p\u00ebrfshihen edhe vullneti, d\u00ebshirat, planet, gj\u00ebra t\u00eb cilat i thekson urdhri i n\u00ebnt\u00eb q\u00eb thot\u00eb: \u00abMos e lakmo njeriun e huaj p\u00ebr t\u00eb keq!\u00bb<\/em> Zoti nuk e ka dh\u00ebn\u00eb k\u00ebt\u00eb urdh\u00ebr p\u00ebr ta frenuar<\/em> dashurin\u00eb, por p\u00ebr ta mbrojtur<\/em> at\u00eb. E, dashuria, ka realisht nevoj\u00eb p\u00ebr mbrojtje<\/em>. Ka shum\u00eb nevoj\u00eb.<\/p>\n\n\n\n Urdh\u00ebrimi \u00abMos vidh!\u00bb<\/em> mbase \u00ebsht\u00eb urdh\u00ebrimi q\u00eb thyhet m\u00eb shpesh. Ky urdh\u00ebrim nuk ndalon vet\u00ebm vjedhjet n\u00ebp\u00ebr xhepa, por edhe gjith\u00eb ato mori mashtrimesh t\u00eb cilat njer\u00ebzit jan\u00eb n\u00eb gjendje t\u2019i shpikin. Vjedh ai q\u00eb me dashje ngat\u00ebrron llogarit\u00eb, ai q\u00eb nuk thot\u00eb t\u00eb v\u00ebrtet\u00ebn mbi mallin q\u00eb shet. Vjell gjyqtari kur nuk ushtron drejt\u00ebsin\u00eb, por jepet pas paras\u00eb. Vjell mjeku kur nuk nd\u00ebrhyn n\u00eb t\u00eb mir\u00ebn e jet\u00ebs pa p\u00ebrfitime ekonomike. Vjedh profesori q\u00eb nuk e kalon studentin n\u00eb provime pa i dh\u00ebn\u00eb para. Pastaj ekziston edhe vjedhja e dinjitetit, vjedhja e intelektit, kur popujve nuk u mund\u00ebsohet shkollimi dhe puna. E problemi kryesor \u00ebsht\u00eb kur vjedhja b\u00ebhet mend\u00ebsi.<\/p>\n\n\n\n Por pyetja q\u00eb ndihmon t\u00eb kap\u00ebrcehet kjo mend\u00ebsi do t\u00eb ishte: \u00abA besojm\u00eb me t\u00eb v\u00ebrtet\u00eb n\u00eb Provanin\u00eb e Hyjit?\u00bb<\/em> P\u00ebr t\u2019ia arritur shmangies s\u00eb nj\u00eb mend\u00ebsie t\u00eb till\u00eb mashtruese, na ndihmon porosia e Urdhrit t\u00eb dhjet\u00eb q\u00eb thot\u00eb: \u00abMos e lakmo asnj\u00eb gj\u00eb t\u00eb huaj\u00ebn!\u00bb <\/em>duke m\u00ebsuar q\u00eb t\u00eb edukojm\u00eb deri edhe d\u00ebshirat tona<\/em>.<\/p>\n\n\n\n Na b\u00ebn mir\u00eb t\u2019i rikujtojm\u00eb k\u00ebto gj\u00ebra. Na b\u00ebn mir\u00eb ky \u201cfrushkull\u201d shpirt\u00ebror. Sikur t\u00eb mos e b\u00ebnim, nd\u00ebrgjegjja jon\u00eb do t\u00eb rrezikonte t\u00eb plog\u00ebshtohej e t\u00eb mbushej me gjithfar\u00eb vesesh.<\/p>\n\n\n\n N\u00eb jet\u00ebn ton\u00eb ishte dashur t\u00eb zinte vend ngultas dashuria p\u00ebr Krishtin e kryq\u00ebzuar e jo veset dhe mend\u00ebsia m\u00ebkatare e bot\u00ebs. Prandaj Sh\u00ebn Pali nuk druhej t\u2019u thoshte Korintasve: \u00abNe predikojm\u00eb Krishtin e kryq\u00ebzuar… fuqin\u00eb e Hyjit dhe dijen e Hyjit. Sepse, \u00e7ka n\u00eb Hyjin duket marri, \u00ebsht\u00eb m\u00eb e dijshme se njer\u00ebzit e \u00e7ka n\u00eb Hyjin duket dob\u00ebsi, \u00ebsht\u00eb m\u00eb e fuqishme se njer\u00ebzit.\u00bb<\/em><\/p>\n\n\n\n \u201cFrushkulli\u201d i \u00ebmb\u00ebl q\u00eb Jezusi i kryq\u00ebzuar mund t\u00eb p\u00ebrdor\u00eb brenda nesh, na ndihmon t\u2019i sjellim syt\u00eb tan\u00eb s\u00ebrish kah Zoti me fe t\u00eb gjall\u00eb dhe, n\u00eb k\u00ebt\u00eb ecje krezhmore, t\u00eb jepemi \u2013 edhe pse me lig\u00ebshtin\u00eb e natyr\u00ebs son\u00eb \u2013 pas kryerjes s\u00eb zellshme t\u00eb vullnes\u00ebs s\u00eb Tij.<\/p>\n\n\n\n Ai nuk do t\u00eb na l\u00ebr\u00eb vet\u00ebm.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA III E KREZHMEVE – Viti B Dal 20, 1-17; Ps 18 (17); 1Kor 1, 22-25; Gjn 2, 13-25 N\u00eb Shkrimin Shenjt q\u00eb sot liturgjia na v\u00eb p\u00ebrpara p\u00ebrmenden disa pjes\u00eb t\u00eb cilat jan\u00eb shum\u00eb t\u00eb njohura. Pjesa e shk\u00ebputur nga libri i Daljes q\u00eb flet p\u00ebr dh\u00ebnien e Dhjet\u00eb Urdh\u00ebrimeve nga Zoti, patjet\u00ebr … <\/p>\n