{"id":9434,"date":"2025-02-24T15:22:20","date_gmt":"2025-02-24T15:22:20","guid":{"rendered":"https:\/\/www.maranatha.al\/?p=9434"},"modified":"2025-02-24T15:26:17","modified_gmt":"2025-02-24T15:26:17","slug":"nga-letra-drejtuar-dionjetos","status":"publish","type":"post","link":"https:\/\/www.maranatha.al\/?p=9434","title":{"rendered":"Nga “Letra drejtuar Dionjetos”"},"content":{"rendered":"\n

Shkruar nga nj\u00eb autor i panjohur i shek. II.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u00abT\u00eb krishter\u00ebt nuk dallohen nga njer\u00ebzit e tjer\u00eb as nga rajoni, as nga z\u00ebri, as nga zakonet. N\u00eb fakt, ata nuk jetojn\u00eb n\u00eb qytete t\u00eb ve\u00e7anta, nuk p\u00ebrdorin ndonj\u00eb gjuh\u00eb t\u00eb ndryshme dhe as nuk b\u00ebjn\u00eb ndonj\u00eb lloj jete t\u00eb ve\u00e7ant\u00eb. M\u00ebsimi i tyre nuk bazohet n\u00eb zbulimin e mendimeve t\u00eb njer\u00ebzve t\u00eb ditur dhe as nuk ndjekin ndonj\u00eb rryme filozofike njer\u00ebzore, si\u00e7 b\u00ebjn\u00eb t\u00eb tjer\u00ebt. Jetojn\u00eb si n\u00eb qytetet greke ashtu edhe barbare, si t\u00eb gjith\u00eb, dhe duke iu p\u00ebrshtatur zakoneve vendase n\u00eb veshje, ushqim e gjith\u00e7ka tjet\u00ebr, d\u00ebshmojn\u00eb nj\u00eb stil jete shoq\u00ebrore t\u00eb admirueshme dhe padyshim paradoksale.<\/p>\n\n\n\n

Jetojn\u00eb n\u00eb atdheun e tyre, por si t\u00eb huaj; marrin pjes\u00eb n\u00eb \u00e7do gj\u00eb si qytetar\u00eb dhe jan\u00eb t\u00eb shk\u00ebputur nga gjith\u00e7ka si t\u00eb huaj. \u00c7do atdhe i huaj, p\u00ebr ta \u00ebsht\u00eb atdhe e, \u00e7do atdhe, \u00ebsht\u00eb p\u00ebr ta tok\u00eb e huaj. Martohen si gjith\u00eb t\u00eb tjer\u00ebt dhe b\u00ebjn\u00eb f\u00ebmij\u00eb, por nuk i vrastin t\u00eb porsalindurit. Ata ndajn\u00eb tryez\u00ebn, por jo shtratin. Banojn\u00eb n\u00eb mish, por nuk jetojn\u00eb sipas mishit. Banojn\u00eb n\u00eb tok\u00eb, por n\u00ebnshtet\u00ebsia e tyre \u00ebsht\u00eb qielli. U binden ligjeve t\u00eb vendosura, por, me stilin e jet\u00ebs s\u00eb tyre, i tejkalojn\u00eb ligjet.<\/p>\n\n\n\n

Ata duan gjithk\u00ebnd, por nga gjithkush jan\u00eb t\u00eb p\u00ebrndjekur. Jan\u00eb t\u00eb panjohur nga bota, por praps\u00ebprap\u00eb jan\u00eb t\u00eb d\u00ebnuar prej saj. I vrasin, por ata marrin jet\u00eb. Jan\u00eb t\u00eb varf\u00ebr, por pasurojn\u00eb shum\u00ebk\u00ebnd. Gjith\u00e7ka u mungon \u00e7do gj\u00eb, por kan\u00eb me boll\u00ebk \u00e7do gj\u00eb. Jan\u00eb t\u00eb p\u00ebr\u00e7muar, por n\u00eb p\u00ebrbuzje gjejn\u00eb lavdin\u00eb. I shajn\u00eb, por, edhe ata q\u00eb i shajn\u00eb, e din\u00eb se jan\u00eb t\u00eb drejt\u00eb. Marrin sharje, por ata bekojn\u00eb, keqtrajtohen, por nderojn\u00eb gjithk\u00ebnd. B\u00ebjn\u00eb mir\u00eb, por d\u00ebnohen si keqb\u00ebr\u00ebs; t\u00eb d\u00ebnuar, g\u00ebzohen, sikur t\u00eb merrnin jet\u00eb. Nga hebrenjt\u00eb ata sulmohen si t\u00eb huaj, dhe nga grek\u00ebt p\u00ebrndiqen, dhe ata q\u00eb i urrejn\u00eb nuk arrijn\u00eb t\u00eb din\u00eb arsyen e urrejtjes s\u00eb tyre.<\/p>\n\n\n\n

Me pak fjal\u00eb, p\u00ebr t\u00eb folur qart\u00eb, t\u00eb krishter\u00ebt jan\u00eb p\u00ebr bot\u00ebn, at\u00eb q\u00eb shpirti \u00ebsht\u00eb p\u00ebr trupin. Shpirti gjendet n\u00eb \u00e7do pjes\u00eb t\u00eb trupit; edhe t\u00eb krishter\u00ebt jan\u00eb t\u00eb shp\u00ebrndar\u00eb n\u00ebp\u00ebr qytetet e bot\u00ebs. Shpirti pastaj banon n\u00eb trup, por nuk vjen prej trupit; edhe t\u00eb krishter\u00ebt gjithashtu jetojn\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb, por ata nuk jan\u00eb t\u00eb k\u00ebsaj.<\/p>\n\n\n\n

Shpirti i paduksh\u00ebm \u00ebsht\u00eb i mbyllur n\u00eb nj\u00eb trup t\u00eb duksh\u00ebm; edhe t\u00eb krishter\u00ebt i shohim se jetojn\u00eb n\u00eb bot\u00eb, por p\u00ebrshpirt\u00ebria e tyre \u00ebsht\u00eb e padukshme. Mishi, edhe n\u00ebse nuk ka marr\u00eb asnj\u00eb fyerje prej shpirtit, t\u00ebrbohet me urrejtje dhe b\u00ebn luft\u00eb kund\u00ebr tij, kur ky i fundit nuk ia lejon t\u00eb shijoj\u00eb k\u00ebnaq\u00ebsit\u00eb e mishit; n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb edhe bota i urren \u00bbt\u00eb krishter\u00ebt edhe pse ajo nuk ka marr\u00eb asnj\u00eb fyerje prej tyre, por i urren p\u00ebr t\u00eb vetmen arsye se ata jan\u00eb kund\u00ebr k\u00ebnaq\u00ebsive t\u00eb bot\u00ebs.<\/p>\n\n\n\n

Shpirti e do mishin, i cili megjithat\u00eb e urren at\u00eb, dhe gjymtyr\u00ebt. K\u00ebshtu edhe t\u00eb krishter\u00ebt i duan ata q\u00eb i urrejn\u00eb. Shpirti \u00ebsht\u00eb i mbyllur n\u00eb trup, por ai e mban\u00eb n\u00eb jet\u00eb trupin; Edhe t\u00eb krishter\u00ebt jan\u00eb t\u00eb mbyllur n\u00eb bot\u00eb si n\u00eb nj\u00eb burg, por jan\u00eb ata q\u00eb mbajn\u00eb n\u00eb jet\u00eb bot\u00ebn.<\/p>\n\n\n\n

Shpirti i pavdeksh\u00ebm banon n\u00eb nj\u00eb trup t\u00eb vdeksh\u00ebm. Edhe t\u00eb krishter\u00ebt jan\u00eb si shtegtar\u00eb q\u00eb udh\u00ebtojn\u00eb n\u00eb mes t\u00eb gj\u00ebrave t\u00eb shkat\u00ebrrueshme, por presin pashkat\u00ebrrueshm\u00ebrin\u00eb qiellore. Shpirti, i keqtrajtuar n\u00eb pije dhe ushqime, b\u00ebhet m\u00eb i mir\u00eb; edhe t\u00eb krishter\u00ebt, t\u00eb n\u00ebnshtruar torturave, shtohen \u00e7do dit\u00eb n\u00eb num\u00ebr.<\/p>\n\n\n\n

Zoti i ka vendosur n\u00eb nj\u00eb vend aq t\u00eb lart\u00eb sa nuk u lejohet ta braktisin at\u00eb.\u00bb<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Shkruar nga nj\u00eb autor i panjohur i shek. II. \u00abT\u00eb krishter\u00ebt nuk dallohen nga njer\u00ebzit e tjer\u00eb as nga rajoni, as nga z\u00ebri, as nga zakonet. N\u00eb fakt, ata nuk jetojn\u00eb n\u00eb qytete t\u00eb ve\u00e7anta, nuk p\u00ebrdorin ndonj\u00eb gjuh\u00eb t\u00eb ndryshme dhe as nuk b\u00ebjn\u00eb ndonj\u00eb lloj jete t\u00eb ve\u00e7ant\u00eb. M\u00ebsimi i tyre nuk bazohet … <\/p>\n

Read more “Nga “Letra drejtuar Dionjetos””<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[25],"tags":[],"class_list":["post-9434","post","type-post","status-publish","format-standard","hentry","category-pershpirteri"],"_links":{"self":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/9434","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9434"}],"version-history":[{"count":3,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/9434\/revisions"}],"predecessor-version":[{"id":9440,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/9434\/revisions\/9440"}],"wp:attachment":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9434"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9434"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9434"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}