{"id":946,"date":"2020-06-11T13:35:58","date_gmt":"2020-06-11T13:35:58","guid":{"rendered":"http:\/\/www.maranatha.al\/?p=946"},"modified":"2020-06-11T13:50:34","modified_gmt":"2020-06-11T13:50:34","slug":"kush-ushqehet-me-korpin-tim-dhe-pi-gjakun-tim-ka-jeten-e-pasosur","status":"publish","type":"post","link":"https:\/\/www.maranatha.al\/?p=946","title":{"rendered":"KUSH USHQEHET ME KORPIN TIM DHE PI GJAKUN TIM, KA JET\u00cbN E PASOSUR."},"content":{"rendered":"\n

KORPI E GJAKU I KRISHTIT – VITI A<\/p>\n\n\n\n

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Lp 8, 2-3. 14-16; Ps 147; 1 Kor 10, 16-17; Gjn 6, 51-58 <\/figcaption><\/figure>\n\n\n\n

E kremtja e sotme e Korpit dhe e Gjakut t\u00eb Krishtit qe themeluar n\u00eb Kish\u00eb nga Papa Urbani IV, n\u00eb vitin 1264. Si\u00e7 ndodh\u00eb gjithnj\u00eb n\u00eb k\u00ebsi rastesh, vendime t\u00eb tilla nga Pasardh\u00ebsi i Sh\u00ebn Pjetrit vijn\u00eb vet\u00ebm pasi, n\u00eb popullin e Zotit, \u201cvalon\u201d qysh m\u00eb par\u00eb p\u00ebrshpirt\u00ebria dhe teologjia e gjall\u00eb mbi nj\u00eb mister t\u00eb caktuar. Papa, pastaj, me autoritetin q\u00eb i \u00ebsht\u00eb besuar nga Jezu Krishti, vendos n\u00ebse kjo p\u00ebrshpirt\u00ebri e teologji \u00ebsht\u00eb e sakt\u00eb dhe e dobishme p\u00ebr Kish\u00ebn apo jo. Nj\u00eb vit m\u00eb par\u00eb, n\u00eb Bolsena, qytet i provic\u00ebs italiane t\u00eb Viterbos, kishte ndodhur nj\u00eb mrekulli e pakund\u00ebrshtueshme ku, gjat\u00eb krem\u00adtimit t\u00eb Eukaristis\u00eb, Hostia kishte filluar t\u00eb kullonte gjak n\u00eb duart e meshtarit q\u00eb po kremtonte. Meshtari mundohej nga dyshi\u00adme t\u00eb m\u00ebdha mbi pranin\u00eb e Jezusit n\u00eb Eukaristi, derisa i ndodhi kjo mrekulli, e cila hoqi jo vet\u00ebm dyshimet e tij, por q\u00eb do t\u00eb sillej nga Papa edhe n\u00eb v\u00ebmendjen e mbar\u00eb bot\u00ebs nj\u00eb vit m\u00eb pas gjat\u00eb theme\u00adlimit t\u00eb s\u00eb kremtes s\u00eb Korpit t\u00eb Krishtit, p\u00ebr t\u00eb hequr edhe dyshimet e shum\u00ebkujt q\u00eb tashm\u00eb kishte filluar t\u00eb mendonte se prania reale e Jezusit n\u00eb Eukaristi nuk mund t\u00eb ndodhte. <\/p>\n\n\n\n

Megjithat\u00eb, Zoti kishte filluar me koh\u00eb ta jepte p\u00ebrgjigjen e Tij kund\u00ebr k\u00ebtyre dyshimeve. As nj\u00ebzet vite para se t\u00eb miratohej nga Papa, e kremtja e Korpit t\u00eb Krishtit kishte filluar t\u00eb kremtohej n\u00eb nj\u00eb nga dioqezat e Belgjik\u00ebs, duke qen\u00eb se aso kohe dioqezave u lihej e drejta q\u00eb t\u00eb themelonin t\u00eb kremte n\u00ebse e gjykonin t\u00eb p\u00ebrshtatshme. Nga nj\u00ebra an\u00eb kjo e kremte qe si kund\u00ebrp\u00ebrgjigje ndaj herezive t\u00eb Berengarios nga Tursi, nj\u00eb filozofi francez q\u00eb, n\u00eb shekullin XI, kishte b\u00ebr\u00eb buj\u00eb n\u00eb Europ\u00eb me shkrimet e tij kund\u00ebr pranis\u00eb reale t\u00eb Jezusit n\u00eb Eukaristi. Por kjo dioqez\u00eb kishte edhe nj\u00eb arsye tjet\u00ebr shum\u00eb m\u00eb t\u00eb fort\u00eb p\u00ebr ta themeluar nj\u00eb t\u00eb kremte t\u00eb till\u00eb. N\u00eb ato vite jetonte n\u00eb Belgjik\u00eb nj\u00eb rregulltare mistike e cila, me k\u00ebmb\u00ebnguljet e saj, arriti ta bindte ipeshkvin e dioqez\u00ebs s\u00eb Liezhit q\u00eb t\u00eb organizonte nj\u00eb Sinod, gjat\u00eb t\u00eb cilit u miratua e kremtja e Korpit dhe e Gjakut t\u00eb Krishtit. Kishte qen\u00eb vet\u00eb Jezusi Ai q\u00eb ia kishte k\u00ebrkuar nj\u00eb t\u00eb kremte t\u00eb till\u00eb k\u00ebsaj misktikeje me an\u00eb t\u00eb dy vegimeve vendimtare. N\u00eb vegimin e par\u00eb ajo e pa Kish\u00ebn n\u00eb form\u00ebn e nj\u00eb h\u00ebne t\u00eb plot\u00eb, por q\u00eb kishte mbi t\u00eb nj\u00eb njoll\u00eb, e cila simbolizonte munges\u00ebn e nj\u00eb feste n\u00eb Kish\u00eb. N\u00eb vegimin e dyt\u00eb pastaj iu shfaq vet\u00eb Jezusi, duke i th\u00ebn\u00eb se d\u00ebshironte q\u00eb Kisha e Tij t\u00eb themelonte nj\u00eb t\u00eb kremte t\u00eb posa\u00e7me p\u00ebr Trupin dhe Gjakun e Tij, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb zgjonte e t\u00eb p\u00ebrfor\u00adconte k\u00ebshtu fen\u00eb e besimtar\u00ebve n\u00eb pranin\u00eb e Tij reale n\u00eb Hosten e Shenjt\u00eb.\u00a0 <\/p>\n\n\n\n

Megjithat\u00eb, herezit\u00eb nuk do t\u00eb ndaleshin me kaq,\nsepse, sidomos skizma protestante do ta sulmonte pranin\u00eb reale t\u00eb Krishtit n\u00eb\nEukaristi n\u00eb m\u00ebnyr\u00eb t\u00eb tmerrshme. Por, mesa duket, sulmet ndaj Eukaristis\u00eb do\nt\u00eb jen\u00eb gjithnj\u00eb t\u00eb pranishme, sepse edhe sot ka plot t\u00eb tilla. E nuk b\u00ebhet m\u00eb\nfjal\u00eb p\u00ebr skizma e herezi nga t\u00eb krishter\u00ebt, por p\u00ebr mosp\u00ebrfillje t\u00eb theksuar\nndaj Eukaristis\u00eb, duke e shnd\u00ebrruar dit\u00ebn e diel n\u00eb nj\u00eb dit\u00eb pushimi apo\nd\u00ebfrimi, pik\u00ebrisht at\u00eb dit\u00eb n\u00eb t\u00eb cil\u00ebn Kisha \u00ebsht\u00eb e ftuar q\u00eb t\u2019i afrohet edhe\nm\u00eb fort bashkimit me Krishtin e Vdekur e t\u00eb Ngjallur n\u00eb Sakramentin e\nEukaristis\u00eb. P\u00ebr t\u00eb mos folur pastaj p\u00ebr zhvler\u00ebsimin q\u00eb i jepet Eukaristis\u00eb\nnga jo t\u00eb krishter\u00ebt.<\/p>\n\n\n\n

Por, gjith\u00ebsesi, Kisha nuk lodhet kurr\u00eb s\u00eb\nshpalluri se, n\u00eb Hosten dhe Ver\u00ebn e shuguruar jan\u00eb t\u00eb pranish\u00ebm Trupi dhe Gjaku\ni Jezu Krishtit, Sh\u00eblbuesit ton\u00eb. Eukaristia \u00ebsht\u00eb \u00abburimi dhe kulmi i krejt jet\u00ebs s\u00eb krishter\u00eb\u00bb<\/em>, m\u00ebson Lumen gentium<\/em>, kushtetuta dogmatike e\nKoncilit II t\u00eb Vatikanit. E, n\u00eb nj\u00eb tjet\u00ebr dokument t\u00eb vetin, Presbyte\u00adrorum ordinis<\/em>, ky Koncil\nshpjegon shum\u00eb bukur: \u00abT\u00eb gjitha sakra\u00admentet,\nsikurse edhe t\u00eb gjitha sh\u00ebrbesat kishtare dhe veprat e apostu\u00adllimit, jan\u00eb t\u00eb\nlidhura ngusht\u00eb me Eukaristin\u00eb e Shenjt\u00eb dhe jan\u00eb t\u00eb drejtuara kah ajo. N\u00eb t\u00eb\nv\u00ebrtet\u00eb, n\u00eb Eukaristin\u00eb e Shenjt\u00eb gjendet e gjith\u00eb e mira shpir\u00adt\u00ebrore e\nKish\u00ebs, q\u00eb \u00ebsht\u00eb vet\u00eb Krishti, Pashka jon\u00eb.\u00bb<\/em>. Arsyen pse n\u00eb Eukaristi \u00abgjendet e gjith\u00eb e mira shpirt\u00ebrore e\nKish\u00ebs\u00bb<\/em>, Sh\u00ebn Toma i Akuinit e shpjegonte k\u00ebshtu n\u00eb shkrimet e tij tejet t\u00eb\n\u00e7mueshme: \u00abEukaristia \u00ebsht\u00eb sakramenti i\np\u00ebrsosur i mundimit t\u00eb Zotit ton\u00eb, duke qen\u00eb se ka n\u00eb vetvete vet\u00eb Krishtin q\u00eb\nka vuajtur.\u00bb<\/em>. Sh\u00ebn Toma na fton k\u00ebshtu q\u00eb, plot dashuri, t\u2019i afrohemi\nMesh\u00ebs s\u00eb Shenjt\u00eb, sepse aty zbrazen mbi ne t\u00eb gjitha hiret sh\u00eblbimprur\u00ebse, q\u00eb\nKrishti na i ka fituar n\u00eb Kalvar. E, pik\u00ebrisht Sh\u00ebn Tom\u00ebs, Papa Urbani IV, q\u00eb e\np\u00ebrmend\u00ebm m\u00eb sip\u00ebr, i k\u00ebrkoi q\u00eb t\u00eb korrigjonte tekstin e nj\u00eb himni shum\u00eb t\u00eb\nlasht\u00eb e t\u00eb njohur eukaristik me titull: Pange\nlingue<\/em>, (K\u00ebndo, o gjuha ime!<\/em>), i\ncili pastaj u b\u00eb edhe himni m\u00eb i dashur eukaristik n\u00eb mbar\u00eb Kish\u00ebn Katolike.\nNga ky himn pastaj jan\u00eb shk\u00ebputur dy strof\u00ebt e fundit t\u00eb cilat ne i k\u00ebndojm\u00eb n\u00eb\nadhurim p\u00ebrball\u00eb Krishtit t\u00eb pranish\u00ebm n\u00eb t\u00eb Shenjt\u00ebrueshmin Sakrament. B\u00ebhet\nfjal\u00eb p\u00ebr himnin Sakrament, pra, kaq t\u00eb\nmadhnuem<\/em>, (Tantum ergo Sacramentum)<\/em>,\nn\u00eb t\u00eb cilin, nd\u00ebr t\u00eb tjera, ne i drejtohemi Jezusit me lutjen: \u00abN\u2019\u00e7ka s\u2019mbrrin mendja me kuptue, \/ ndihm\u00eb\nt\u2019na bahet shejtja fe.\u00bb<\/em>. <\/p>\n\n\n\n

Kjo lutje q\u00eb Jezusi t\u00eb na e shtoj\u00eb fen\u00eb p\u00ebrball\u00eb\npranis\u00eb s\u00eb Tij t\u00eb Eukaristi, nuk \u00ebsht\u00eb vet\u00ebm nj\u00eb k\u00ebrkes\u00eb e devotshme q\u00eb t\u00eb na i\nshtoj\u00eb ndjenjat e dashuris\u00eb p\u00ebr t\u00eb. Kjo do t\u00eb ishte tep\u00ebr e leht\u00eb dhe e\npaplot\u00eb. Por \u00ebsht\u00eb q\u00eb t\u2019i k\u00ebrkojm\u00eb Atij Hirin q\u00eb t\u00eb dim\u00eb t\u2019i kemi gjithnj\u00eb\nparasysh veprat e m\u00ebdha t\u00eb dashuris\u00eb q\u00eb Sh\u00eblbuesi yn\u00eb ka b\u00ebr\u00eb n\u00eb historin\u00eb ton\u00eb\ne n\u00eb historin\u00eb e bot\u00ebs, p\u00ebr t\u00eb na q\u00ebndruar pran\u00eb. Edhe vet\u00eb Moisiu, n\u00eb leximin\ne par\u00eb, kur i drejtohet popullit t\u00eb Izraelit p\u00ebr ta nxitur q\u00eb t\u00eb mos e zbeh\u00eb\nbesimin e tij n\u00eb Zotin, i thot\u00eb: \u00abT\u00eb t\u00eb\nbjer\u00eb n\u00eb mend udh\u00ebtimi q\u00eb Zoti, Hyji yt, t\u00eb ka b\u00ebr\u00eb ta kalosh p\u00ebr k\u00ebta dyzet\nvjet n\u00ebp\u00ebr shkret\u00ebtir\u00eb!\u00bb<\/em>. N\u00eb udh\u00ebtimin ton\u00eb n\u00eb shkret\u00eb\u00adtirat e ndryshme t\u00eb\njet\u00ebs, le t\u00eb kujtohemi se sa her\u00eb e kemi pasur Zotin pran\u00eb nesh, duke na\nlarguar nga skllav\u00ebria e m\u00ebkatit n\u00eb m\u00ebnyrat q\u00eb vet\u00ebm Ai i di dhe duke na afruar\ngjithnj\u00eb kah sh\u00eblbimi. \u00abMos e harro\nZotin, Hyjin t\u00ebnd, q\u00eb t\u00eb ka nxjerr\u00eb nga toka e Egjiptit, nga sht\u00ebpia e\nskllav\u00ebris\u00eb!\u00bb<\/em>, vazhdonte ta porostiste edhe Moisiu Izraelin. <\/p>\n\n\n\n

Por Moisiu i kujton popullit n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb\nnj\u00eb mrekulli e cila kishte ndodhur n\u00eb dobi t\u00eb Izraelit pothuajse \u00e7do dit\u00eb.\nB\u00ebhej fjal\u00eb p\u00ebr man\u00ebn<\/em>, nj\u00eb ushqim q\u00eb\nn\u00eb m\u00ebnyr\u00eb t\u00eb mrekullueshme binte nga qielli dhe q\u00eb e ushqente \u00e7do dit\u00eb at\u00eb\npopull: \u00abT\u00eb mundoi me uri, por mandej t\u00eb\nushqeu me man\u00eb, q\u00eb s\u2019e njihje ti as et\u00ebrit e tu.\u00bb<\/em>. E Moisiu nxjerr edhe\narsyen teologjike t\u00eb gjith\u00eb k\u00ebsaj vepre t\u00eb mrekullueshme: \u00abKishte p\u00ebr q\u00ebllim ta v\u00ebrtetonte se p\u00ebr t\u00eb jetuar, njeriut nuk i del\nmjaft buka, por i lypet edhe secila fjal\u00eb q\u00eb del prej goj\u00ebs s\u00eb Zotit.\u00bb<\/em>. \u00abFjala u b\u00eb njeri e banoi nd\u00ebr ne.\u00bb<\/em>,\nshkruan Sh\u00ebn Gjoni n\u00eb Ungjillin e tij (1, 14). K\u00ebshtu kuptojm\u00eb fjal\u00ebt e Moisiut\nkur thot\u00eb \u00absecila fjal\u00eb q\u00eb del prej goj\u00ebs\ns\u00eb Zotit\u00bb<\/em>, jan\u00eb plot\u00ebsuar n\u00eb mish\u00ebrimin e Birit t\u00eb Hyjit. Prandaj k\u00ebtu e\nkuptojm\u00eb edhe arsyen pse Jezusi thot\u00eb n\u00eb Ungjillin e sot\u00ebm: \u00abUn\u00eb jam buka e gjall\u00eb q\u00eb zbriti prej\nqiellit: n\u00ebse ndokush e ha k\u00ebt\u00eb buk\u00eb, do t\u00eb jetoj\u00eb p\u00ebr amshim. E buka q\u00eb un\u00eb do\nta jap \u00ebsht\u00eb korpi im, p\u00ebr jet\u00ebn e bot\u00ebs… Kjo \u00ebsht\u00eb buka q\u00eb zbriti prej\nqiellit, jo porsi ajo q\u00eb h\u00ebngr\u00ebn et\u00ebrit e vdiq\u00ebn: kush ushqehet me k\u00ebt\u00eb buk\u00eb,\ndo t\u00eb jetoj\u00eb n\u00eb amshim.\u00bb<\/em>.<\/p>\n\n\n\n

Kemi nevoj\u00eb p\u00ebr bashkimin me Jezusin n\u00eb Eukaristi, sepse ne nuk jemi engj\u00ebj. Engj\u00ebjt jan\u00eb vet\u00ebm shpirtra e prandaj atyre u mjafton q\u00eb t\u00eb jen\u00eb t\u00eb bashkuar me Zotin ashtu shpirt\u00ebrisht. Por ne njer\u00ebzit, duke qen\u00eb shpirt dhe trup, p\u00ebr ta arritur m\u00eb leht\u00eb sh\u00eblbimin kemi nevoj\u00eb t\u00eb bashkohemi edhe fizikisht me Zotin ton\u00eb. Prandaj Jezusi e lidh marrjen e Eukaristis\u00eb me jet\u00ebn e pasosur: \u00abKush ushqehet me korpin tim dhe pi gjakun tim, ka jet\u00ebn e pasosur.\u00bb<\/em>. <\/p>\n\n\n\n

N\u00eb dijen e n\u00eb urtin\u00eb e Tij t\u00eb pamas\u00eb, Biri i Hyjit ka menduar edhe k\u00ebt\u00eb m\u00ebnyr\u00eb kaq t\u00eb thjesht\u00eb e kaq t\u00eb p\u00ebrvujt\u00eb t\u00eb pranis\u00eb s\u00eb Tij n\u00eb Buk\u00ebn dhe n\u00eb Ver\u00ebn e shuguruar, n\u00eb m\u00ebnyr\u00eb q\u00eb ne ta kemi gjithnj\u00eb t\u00eb leht\u00eb t\u2019i afrohemi atij, pa na frik\u00ebsuar me gjeste t\u00eb m\u00ebdha e spektakolare, por duke na k\u00ebrkuar vet\u00ebm q\u00eb ta mbajm\u00eb t\u00eb gjall\u00eb fen\u00eb brenda nesh, duke i kujtuar e medituar me dashuri gj\u00ebrat e m\u00ebdha q\u00eb Ai ka b\u00ebr\u00eb n\u00eb historin\u00eb ton\u00eb dhe t\u00eb bot\u00ebs mbar\u00eb dhe q\u00eb ta duam At\u00eb t\u00eb pranish\u00ebm ashtu p\u00ebrvujt\u00ebrisht n\u00eb Eukaristi. E Jezusi vazhdon: \u00abKush ushqehet me korpin tim dhe pi gjakun tim, ai mbetet n\u00eb mua dhe un\u00eb n\u00eb t\u00eb.\u00bb<\/em>.<\/p>\n\n\n\n

Por nuk duhet harruar edhe se ky bashkim me Krishtin n\u00eb Eukaristi sjell vetvetish\u00ebm edhe bashkimin ton\u00eb me nj\u00ebri-tjetrin. Sh\u00ebn Pali thot\u00eb sot n\u00eb leximin e dyt\u00eb: \u00abPasi \u00ebsht\u00eb nj\u00eb buk\u00eb e vetme, ne, edhe pse shum\u00eb, jemi nj\u00eb trup i vet\u00ebm, sepse jemi pjes\u00ebtar\u00eb t\u00eb nj\u00eb buke.\u00bb<\/em>. Eukaristia jo vet\u00ebm q\u00eb ka si fryt t\u00eb vetin m\u00eb t\u00eb bukur bashkimin me Jezusin, por ka edhe bashkimin me t\u00eb gjith\u00eb njer\u00ebzit. Salvatore Martinez, shkrimtar bashk\u00ebkohor italian, laik shum\u00eb i angazhuar n\u00eb Kish\u00eb, shkruan: \u00abDjalli nuk d\u00ebshiron q\u00eb Kisha t\u00eb jet\u00eb eukaristike, dometh\u00ebn\u00eb e dashuruar me Zotin e saj n\u00eb lutje dhe e dashuruar me njeriun n\u00eb solidaritet dhe n\u00eb nd\u00ebrtim t\u00eb nj\u00eb bote t\u00eb ndri\u00e7uar nga Ungjilli, si\u00e7 ka m\u00ebsuar Krishti t\u00eb b\u00ebhet. Duke adhuruar Jezusin n\u00eb Eukaristi, ne mund t\u00eb themi: \u201cNa liro nga i Ligu.\u201d, dometh\u00ebn\u00eb nga egoizmi individual e kolektiv, q\u00eb e sulmon shikimin eukaristik t\u00eb historis\u00eb. Eukaristia \u00ebsht\u00eb bashkim e jo p\u00ebr\u00e7arje e gjinis\u00eb njer\u00ebzore.\u00bb<\/em>.<\/p>\n\n\n\n

Kisha, pra, duke ngulmuar q\u00eb ta mbroj\u00eb k\u00ebt\u00eb Thesar t\u00eb Pa\u00e7mue\u00adsh\u00ebm t\u00eb pranis\u00eb s\u00eb Jezusit, Birit t\u00eb Hyjit, me Trupin dhe me Gjakun e Tij t\u00eb Shenjt\u00ebruesh\u00ebm n\u00eb Eukaristi, mbron, k\u00ebtu e n\u00eb amshim, jet\u00ebn e saj dhe jet\u00ebn e mbar\u00eb bot\u00ebs.<\/p>\n\n\n\n

Dom Dritan Ndoci
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KORPI E GJAKU I KRISHTIT – VITI A E kremtja e sotme e Korpit dhe e Gjakut t\u00eb Krishtit qe themeluar n\u00eb Kish\u00eb nga Papa Urbani IV, n\u00eb vitin 1264. Si\u00e7 ndodh\u00eb gjithnj\u00eb n\u00eb k\u00ebsi rastesh, vendime t\u00eb tilla nga Pasardh\u00ebsi i Sh\u00ebn Pjetrit vijn\u00eb vet\u00ebm pasi, n\u00eb popullin e Zotit, \u201cvalon\u201d qysh m\u00eb par\u00eb … <\/p>\n

Read more “KUSH USHQEHET ME KORPIN TIM DHE PI GJAKUN TIM, KA JET\u00cbN E PASOSUR.”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[12],"class_list":["post-946","post","type-post","status-publish","format-standard","hentry","category-homeli","tag-shenjterit-dhe-festat"],"_links":{"self":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/946","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=946"}],"version-history":[{"count":2,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/946\/revisions"}],"predecessor-version":[{"id":952,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/946\/revisions\/952"}],"wp:attachment":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=946"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=946"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=946"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}